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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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366 THE GENTILE TIMES RECONSIDERED<br />

eclipses, but they were unable to predict or calculate a number of<br />

important details about them. (See above, p. 185.) This has been<br />

discussed in detail by Dr. John M. Steele. 99 Commenting on the<br />

claim that the eclipse records on the lunar eclipse tablets might be<br />

retrocalculations by Babylonian astronomers in the Seleucid era,<br />

Steele explains:<br />

You were absolutely right when you argued that the Babylonians<br />

could not have retrocalculated the early eclipse records. <strong>The</strong> Saros cycle<br />

could have been used to determine the date of eclipses, even centuries<br />

earlier, but none of the Babylonian methods could have allowed them to<br />

calculate circumstances such as the direction of the eclipse shadow, the<br />

visibility of planets during the eclipse, . . .<br />

Although the Babylonians could calculate the time of the eclipses,<br />

they could not do so to the same level of accuracy as they could observe<br />

— there is a clear difference of accuracy between eclipses they said were<br />

observed and those they say were predicted (this is discussed in my<br />

book), which proves that the “observed” eclipses really were<br />

observed. 100<br />

(C-2) Most of the contents of the observational texts are<br />

observations<br />

Although the observational texts, due to particular<br />

circumstances such as bad weather, occasionally contain calculated<br />

events , most of the entries are demonstrably based on actual<br />

observations. That this is the case with the Diaries is directly<br />

indicated by the Akkadian name engraved at the end and on the<br />

edges of these tablets: natsaru sha ginê, which means “regular<br />

watching.” (ADT, Vol. I, p. 11)<br />

Scholars who have examined these tablets in detail agree that<br />

they contain mostly genuine observations. Professor Hermann<br />

Hunger gives the following description of the various kinds of<br />

astronomical data recorded in the Diaries:<br />

Lunar Six [i.e., the time differences between the settings and risings<br />

of the sun and the moon just before and after conjunction and<br />

opposition]; planetary phases, like first and last visibility . . . conjunctions<br />

between planets and the so-called Normal Stars . . . eclipses; solstices and<br />

equinoxes; phenomena of Sirius. Toward the end of the 3rd century<br />

99 John M. Steele, Observations and Predictions of Eclipse <strong>Times</strong> by Early<br />

Astronomers (Dortrecht-Boston-London: Kluwer Academic Publishers, 2000); also<br />

in his article, “Eclipse Prediction in Mesopotamia,” Archive for History of Exact<br />

Sciences, Vol. 54 (2000), pp. 421–454.<br />

100 Communication Steele to Jonsson, March 27, 2003.

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