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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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346 THE GENTILE TIMES RECONSIDERED<br />

609 a large Egyptian force headed by Pharaoh Necho marched up<br />

to the Euphrates to help Ashur-uballit recapture Harran. For some<br />

unknown reason, the Judean king Josiah tried to stop the Egyptian<br />

forces at Megiddo, but was defeated and mortally wounded.―2<br />

Kings 23:29–30; 2 Chronicles 35:20–25.<br />

At one time it was debated whether Josiah’s death took place in<br />

609 or 608 B.C.E. 75 This question is now settled, since the<br />

Babylonian chronicle B.M. 22047 (first published by D. J.<br />

Wiseman, 1956) shows that the unsuccessful attempt to recapture<br />

Harran took place between Tammuz and Elul (c. July–September)<br />

in Nabopolassar’s seventeenth regnal year (609/08). 76 As the<br />

Egyptian army needed almost a month to travel from Megiddo up<br />

to the Euphrates, the battle at Megiddo and Josiah’s death took<br />

place early in the summer of 609 B.C.E. 77<br />

As may be seen from the tables, this date is in good agreement<br />

with a Judean Tishri-to-Tishri reckoning of regnal years.<br />

B. Jehoahaz’ three months of reign and Jehoiakim’s succession<br />

After the death of Josiah, the Jews made Jehoahaz the son of<br />

Josiah king in Jerusalem. (2 Chronicles 36:1) After only three<br />

months of reign, Pharaoh Necho, on his return from the<br />

Euphrates, removed Jehoahaz and put his brother Jehoiakim on<br />

the throne in Jerusalem. From then on Judah was a vassal to Egypt.<br />

As the failed Egyptian-Assyrian attempt to recapture Harran ended<br />

in Elul (August–September), and the Egyptian retreat from Harran<br />

to Jerusalem took almost a month, the removal of Jehoahaz and<br />

installation of Jehoiakim must have occurred in the next month,<br />

Tishri (September–October).<br />

According to the Judean nonaccession year system, Jehoiakim’s<br />

first regnal year, then, should be counted from Tishri 1, 609 B.C.E.<br />

Jehoahaz’ three months of reign were evidently included in Josiah’s<br />

reign of 31 years, instead of being counted as a separate regnal year.<br />

(Jehoiachin’s three months of reign, which ended on March 16, 597<br />

75 Edwin R. Thiele, <strong>The</strong> Mysterious Numbers of the Hebrew Kings. New revised edition<br />

(Grand Rapids, Michigan: <strong>The</strong> Zondervan Corporation, 1983), pp. 205–206.<br />

76 D. J. Wiseman, Chronicles of Chaldean Kings (London: <strong>The</strong> Trustees of the British<br />

Museum, 1961; first published in 1956), pp. 63–67. See also Hayim Tadmor’s<br />

article “<strong>Chronology</strong> of the Last Kings of Judah” in Journal of Near Eastern Studies,<br />

Vol. XV (1956), p. 228.<br />

77 A. Malamat, “<strong>The</strong> Twilight of Judah: In the Egyptian-Babylonian Maelstrom” in<br />

Supplements to Vetus Testamentum, Vol. XXVIII (Leiden: E. J. Brill, 1975), p. 125,<br />

ftn. 5.

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