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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Appendix 327<br />

months. When the same kinglist, therefore, indicates that<br />

Neriglissar acceded to the throne in the month of Abu, this, too,<br />

may very well be correct. At this point of time he had firmly<br />

established his rule and was recognized as king in most parts of<br />

Babylonia. 34<br />

If the two odd dates referred to earlier are not simply scribal<br />

errors, the reason for the overlap they create at the end of Awel-<br />

Marduk’s reign may be the same as that suggested above for the<br />

overlap at the beginning of his reign, namely, the prevailing<br />

opposition against his rule, which culminated with Neriglissar’s<br />

seizure of power through a coup d’état. This explanation has recently<br />

been argued in some detail by R. H. Sack in his book Neriglissar-<br />

King of Babylon. 35<br />

Overlap Neriglissar/Labashi-Marduk?<br />

<strong>The</strong> two last tablets known from the reign of Neriglissar are<br />

dated 1/2/4 (April 12, 556 B.C.E.) and I?/6/4 (April 16). <strong>The</strong> first<br />

tablet known from the reign of his son and successor, Labashi-<br />

Marduk, is dated I/23/acc. (May 3, 556 B.C.E.), that is, twentyone,<br />

or possibly only seventeen days later. <strong>The</strong>se dates create no<br />

overlap between the two.<br />

Overlap Labashi-Marduk/Nabonidus?<br />

<strong>The</strong> latest tablet known from the reign of Labashi-Marduk is<br />

dated III/12/acc. (June 20, 556 B.CE.), while the first tablet known<br />

from the reign of his successor, Nabonidus, is dated one month<br />

earlier, II/15/acc. (May 25, 556 B.CE.). This overlap of somewhat<br />

less than a month is a real one.<br />

It may be easily accounted for, however, by the circumstances that<br />

brought Nabonidus to the throne. As explained by Berossus,<br />

Labashi-Marduk was “only a child” at the time of Neriglissar’s<br />

death.<br />

34 Documents from Uruk show that Labashi-Marduk was recognized as king in that<br />

city in the months of Nisanu, Ayyaru, and Simanu.— Paul-Alain Beaulieu, <strong>The</strong><br />

Reign of Nabonidus, King of Babylon 556–539 B.C. (New Haven and London: Yale<br />

University Press, 1989), pp. 86–88. <strong>The</strong> critical comments on the Uruk King List by<br />

Ronald H. Sack on page 3 of his work, Neriglissar―King of Babylon (= Alter Orient<br />

and Altes Testament, Band 236, Neukirchen-vluyn: Neukirchener Verlag, 1994),<br />

are mistaken, as they are based on an inadequate presentation of the list, which<br />

also disagrees with the sources referred to in his footnote.<br />

35 R. H. Sack, op. cit., pp. 25–31. <strong>The</strong>re is some evidence that Neriglissar, before his<br />

seizure of power, held the highest office (qipu) at the Ebabbara temple in Sippar,<br />

and that his revolt started in that city. This would explain why the earliest texts<br />

dated to his reign are from Sippar, indicating he was first recognized in that area<br />

while Awel-Marduk was still recognized elsewhere for several months.—S.<br />

Zawadzki, op. cit. (note 30 above), also J. MacGinnis in Journal of the American<br />

Oriental Society, Vol. 120:I (2000), p. 64.

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