25.03.2016 Views

The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

302 THE GENTILE TIMES RECONSIDERED<br />

number of other texts related to this subject. 39 As was discussed in<br />

Chapter 5, the most direct reading of Jeremiah 25:11 shows the<br />

seventy years to be a period of servitude, not desolation: “<strong>The</strong>se nations<br />

shall serve the king of Babylon seventy years.” (NASB) It was<br />

further pointed out that the other text in Jeremiah referring to the<br />

seventy years, Jeremiah 29:10, confirms this understanding. <strong>The</strong><br />

most direct reading of the best and most literal translation of this<br />

text shows those “seventy years” to be a reference to the<br />

Babylonian rule: “When seventy years have been completed for<br />

Babylon.” (NASB) Both texts clearly refer to Babylon, not<br />

Jerusalem.<br />

If the seventy years refer to the Babylonian rule, as these verses<br />

show, this period ended with the fall of Babylon in 539 B.C.E.; and<br />

this is directly stated at Jeremiah 25:12: “<strong>The</strong>n after seventy years<br />

are completed, I will punish the king of Babylon and that nation.”<br />

(NRSV) As this punishment took place in 539 B.C.E., the end of<br />

the seventy years cannot be extended beyond that date, either to<br />

537 B.C.E. or any other date, as that would be in conflict with a<br />

direct reading of Jeremiah 25:12. 40<br />

<strong>The</strong>re cannot be any doubt whatsoever about the matter: <strong>The</strong><br />

most direct reading of Jeremiah’s prophecy (Jeremiah 25:11–12 and<br />

29:10) is in clear conflict with the application that the Watch Tower<br />

Society gives to the seventy years. In spite of this, it boldly declares:<br />

But the Bible itself provides even more telling evidence against<br />

the claim that the 70 years began in 605 B.C.E. and that Jerusalem<br />

was destroyed in 587/6 B.C.E. 41<br />

What “telling evidence”? This:<br />

As mentioned, if we were to count from 605 B.C.E., the 70<br />

years would reach down to 535 B.C.E. However, the inspired Bible<br />

writer Ezra reported that the 70 years ran until “the first year of<br />

Cyrus the king of Persia,” who issued a decree allowing the Jews to<br />

return to their homeland. 42<br />

But did Ezra really report that? As was shown in the discussion<br />

of 2 Chronicles 36:21–23 in Chapter 5, Ezra does not clearly indicate<br />

39 As is shown in the Appendix for Chapter 5, “<strong>The</strong> ‘third year of Jehoiakim’ (Daniel<br />

1:12),” these texts also include Daniel 1:1–2 and 2:1.<br />

40 For a full discussion of the texts dealing with the seventy years, see Chapter 5 of<br />

the present work.<br />

41 “Let Your Kingdom Come,” pp. 188–189.<br />

42 Ibid., p. 189.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!