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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Attempts to Overcome the Evidence 295<br />

A-3: Misrepresentation of ancient writers<br />

<strong>The</strong> last two pages of the “Appendix” to “Let Your Kingdom Come”<br />

are devoted to a discussion of Jeremiah’s prophecy of the seventy<br />

years. 17 All arguments in this section have been thoroughly refuted<br />

in Chapter 5 of the present work, “<strong>The</strong> Seventy Years for Babylon”<br />

(which corresponds to chapter 3 of the first edition), to which the<br />

reader is directed. Only a few points will be made here.<br />

Against Berossus’ statement that Nebuchadnezzar took Jewish<br />

captives in his accession year, shortly after the battle at Carchemish<br />

(see Chapter 5 above, section A-4), it is argued that “there are no<br />

cuneiform documents supporting this .” 18 But the Watch Tower<br />

Society fails to mention that Berossus’ statement is clearly supported by the<br />

most direct reading of Daniel 1:1–6. 19<br />

Daniel reports that “in the third year of the kingship of<br />

Jehoiakim” (corresponding to the accession year of<br />

Nebuchadnezzar; see Jeremiah 25:1) Nebuchadnezzar took a<br />

tribute from Judah, consisting of utensils from the temple and also<br />

“some of the sons of Israel and of the royal offspring and of the<br />

nobles,” and brought them to Babylonia. (Daniel 1:1–3, NW) It is<br />

true that the Babylonian Chronicle does not specifically mention<br />

these Jewish captives. It does mention, however, that<br />

Nebuchadnezzar, in his accession year, “marched about<br />

victoriously in Hattu,” and that “he took the vast booty of Hattu to<br />

Babylon.” 20 Most probably captives from the Hattu territory were<br />

included in this “vast booty,” as is also pointed out by Professor<br />

Gerhard Larsson:<br />

It is certain that this “heavy tribute” consisted not only of<br />

treasure but also of prisoners from the conquered countries. To refrain from<br />

doing so would have been altogether too alien from the customs<br />

of the kings of Babylon and Assyria. 21<br />

Thus, although the Babylonian Chronicle does not specifically<br />

mention the (probably very small) Jewish deportation in the<br />

17 “Let Your Kingdom Come,” pp. 188, 189.<br />

18 Ibid., p. 188.<br />

19 See the section, “<strong>The</strong> ‘third year of Jehoiakim’ (Daniel 1:1–2)” in the Appendix for<br />

Chapter 5 below.<br />

20 A. K. Grayson, Assyrian and Babylonian Chronicles (Locust Valley, New York: J. J.<br />

Augustin Publisher, 1975), p. 100.<br />

21 Gerhard Larsson, “When did the Babylonian Captivity Begin?,” Journal of<br />

<strong>The</strong>ological Studies, Vol. 18 (1967), p. 420.

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