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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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7<br />

ATTEMPTS TO OVERCOME THE<br />

EVIDENCE<br />

A<br />

S RELATED in the Introduction, the original manuscript of this<br />

work was first presented to the Watch Tower Society in 1977.<br />

During the subsequent correspondence with the headquarters of<br />

that organization, additional lines of evidence were presented<br />

which were later included in the published edition of the work in<br />

1983.<br />

In possession of all this information, it might be expected that<br />

the Governing Body of Jehovah’s Witnesses at the Brooklyn<br />

headquarters would have been prepared to reevaluate their <strong>Gentile</strong><br />

times calculation in accord with their stated interest in biblical truth<br />

and historical facts. On the contrary, they chose to retain and<br />

defend the 607 B.C.E. date and the interpretations founded upon<br />

it. 1<br />

1 Several years before the treatise was sent to the Brooklyn headquarters, some<br />

members on the writing staff had begun to see the weakness of the prophetic<br />

interpretations attached to the 1914 date. <strong>The</strong>se included Edward Dunlap, former<br />

Registrar of Gilead School, and Governing Body member Raymond Franz. <strong>The</strong>se<br />

researchers, therefore, could agree with the conclusion that the 607 B.C.E. date<br />

for the destruction of Jerusalem is chronologically insupportable. Some others on<br />

the writing staff, too, who read the treatise, came to realize that the 607 B.C.E.<br />

date lacked support in history and began to feel serious doubts about the date.<br />

(<strong>The</strong> writing staff at that time included about 18 members.) Even Governing Body<br />

member Lyman Swingle expressed himself before the other Body members to the<br />

effect that the Watch Tower organization got their 1914 date (which depends on<br />

the 607 B.C.E. date) from the Second Adventists “lock, stock and barrel.” However,<br />

the attempts by Raymond Franz and Lyman Swingle to bring up the evidence for<br />

discussion on the Governing Body met unfavorable response. <strong>The</strong> other members<br />

on the Body did not see fit to discuss the subject, but decided to continue to<br />

advocate the 1914 date.—See Raymond Franz, Crisis of Conscience (Atlanta:<br />

Commentary Press, 1983 and later editions), pp. 140–143, 214–216.<br />

283

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