The Gentile Times Reconsidered Chronology Christ

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282 THE GENTILE TIMES RECONSIDERED extensive discussion of each of the various alternatives. Such an analysis is beyond the scope of this work, the main purpose of which has been to examine the Watch Tower Society’s interpretation of the “times of Gentiles” and to demonstrate why that interpretation is both historically and Biblically untenable. Any further discussion of the factors involved in the meaning of the phrase “times of Gentiles,” therefore, will have to be reserved for another occasion.
7 ATTEMPTS TO OVERCOME THE EVIDENCE A S RELATED in the Introduction, the original manuscript of this work was first presented to the Watch Tower Society in 1977. During the subsequent correspondence with the headquarters of that organization, additional lines of evidence were presented which were later included in the published edition of the work in 1983. In possession of all this information, it might be expected that the Governing Body of Jehovah’s Witnesses at the Brooklyn headquarters would have been prepared to reevaluate their Gentile times calculation in accord with their stated interest in biblical truth and historical facts. On the contrary, they chose to retain and defend the 607 B.C.E. date and the interpretations founded upon it. 1 1 Several years before the treatise was sent to the Brooklyn headquarters, some members on the writing staff had begun to see the weakness of the prophetic interpretations attached to the 1914 date. These included Edward Dunlap, former Registrar of Gilead School, and Governing Body member Raymond Franz. These researchers, therefore, could agree with the conclusion that the 607 B.C.E. date for the destruction of Jerusalem is chronologically insupportable. Some others on the writing staff, too, who read the treatise, came to realize that the 607 B.C.E. date lacked support in history and began to feel serious doubts about the date. (The writing staff at that time included about 18 members.) Even Governing Body member Lyman Swingle expressed himself before the other Body members to the effect that the Watch Tower organization got their 1914 date (which depends on the 607 B.C.E. date) from the Second Adventists “lock, stock and barrel.” However, the attempts by Raymond Franz and Lyman Swingle to bring up the evidence for discussion on the Governing Body met unfavorable response. The other members on the Body did not see fit to discuss the subject, but decided to continue to advocate the 1914 date.—See Raymond Franz, Crisis of Conscience (Atlanta: Commentary Press, 1983 and later editions), pp. 140–143, 214–216. 283
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Contents Foreword v Introduction 1
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2 I BIBLICAL AND SECULAR CHRONOLOGY
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THE 20TH YEAR OF ARTAXERXES AND THE
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PROFESSOR ROBERT R. NEWTON, “PTOL
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The Gentile Times Reconsidered Chronology Christ

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