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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> “Seven <strong>Times</strong>” of Daniel 281<br />

(4) seasons for the <strong>Gentile</strong>s becoming subject to divine<br />

judgments<br />

Advocates of this view argue that the “times of <strong>Gentile</strong>s” refer to<br />

the period for a judgment of the <strong>Gentile</strong> nations. This period,<br />

therefore, is still future. As the Roman war against the Jews in the<br />

period 67–70 C.E. was a time for the judgment of the Jewish<br />

nation, so there will also be a time for the judgment of the <strong>Gentile</strong><br />

nations. Until these “times of <strong>Gentile</strong>s” arrive, the <strong>Gentile</strong>s will<br />

continue to trample on Jerusalem. 77<br />

(5) Opportunities of turning to God<br />

Those holding this view connect the “times of <strong>Gentile</strong>s” with<br />

Paul’s statement at Romans 11:25 that “a partial hardening has<br />

happened to Israel until the fullness of <strong>Gentile</strong>s has come in” (NASB).<br />

It is argued that the “times of <strong>Gentile</strong>s” are related to this “fullness<br />

of <strong>Gentile</strong>s” and refer to the times of <strong>Gentile</strong> mission. This<br />

understanding evidently implies that the “times of <strong>Gentile</strong>s” began<br />

with the conversion of Cornelius. (Acts 10:1–48) <strong>The</strong>se times of<br />

<strong>Gentile</strong> mission, as well as the times of trampling on Jerusalem by<br />

<strong>Gentile</strong> nations, wil1 continue “until the fullness of <strong>Gentile</strong>s has<br />

come in. ”78<br />

(6) Opportunities of possessing the privileges which the<br />

Jews had forfeited<br />

This view is related to the previous one. Due to unfaithfulness<br />

the Jewish nation was judged and the privileges were taken away<br />

from the Jews and offered to the <strong>Gentile</strong>s. (Matthew 21:43) <strong>The</strong><br />

period during which these privileges are made available to the<br />

<strong>Gentile</strong>s is regarded as the “times of <strong>Gentile</strong>s.”<br />

As may be seen, there are various possible interpretations of the<br />

phrase “times of <strong>Gentile</strong>s,” even without the application of the<br />

“year- day principle” to the period. It must be recognized that the<br />

phrase itself is stated in Scripture without any specific<br />

accompanying qualification. To determine which view or views<br />

give greater evidence of validity would require a detailed and<br />

77 For a recent exposition of this view, see Dr. John Nolland, Luke 18:35–24:53. Word<br />

Biblical Commentary 35c (Dallas: Word Books, 1993), pp. 1002–1003.<br />

78 <strong>The</strong> note to Luke 21:24 in <strong>The</strong> NIV Study Bible reflects this view: “<strong>The</strong> <strong>Gentile</strong>s<br />

would have both spiritual opportunities (Mk 13:10; cf. Lk 20:16; Ro 11:25) and<br />

domination of Jerusalem, but these times will end when God’s purpose for the<br />

<strong>Gentile</strong>s has been fulfilled.” Compare also Darrell L. Bock, Luke, Vol. 2 (Grand<br />

Rapids, Michigan: Baker Books, 1996), pp. 1680–1681.

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