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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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266 THE GENTILE TIMES RECONSIDERED<br />

To overcome the problem created by the Scriptural evidence for<br />

<strong>Christ</strong>’s universal rule “in the midst of his enemies” to have begun<br />

at the time of his resurrection and exaltation, the Watch Tower<br />

Society explains that <strong>Christ</strong>’s sitting “at the right hand of God”<br />

means, not that he has been ruling from then on, but rather that he<br />

has been sitting there waiting for his rulership to begin. Support for this<br />

view is found in the way Psalm 110:1–2 is referred to at Hebrews<br />

10:12–13:<br />

When <strong>Christ</strong> returned to heaven after his resurrection, he did<br />

not start ruling then as King of God’s government. Rather, there<br />

was to be a time of waiting, as the apostle Paul explains: “This man<br />

[Jesus <strong>Christ</strong>] offered one sacrifice for sins perpetually and sat<br />

down at the right hand of God, from then on awaiting until his<br />

enemies should be placed as a stool for his feet.” (Hebrews 10:12,<br />

13) When the time came for <strong>Christ</strong> to begin to rule, Jehovah told<br />

him: “Go subduing [or, conquering] in the midst of your<br />

enemies.” 55<br />

This explanation of the word “awaiting” at Hebrews 10:12–13,<br />

however, creates other problems. In his outline of the reign of<br />

<strong>Christ</strong> at 1 Corinthians 15:24–28, the apostle Paul concludes by<br />

stating that “when all things will have been subjected to him<br />

[<strong>Christ</strong>], then the Son himself will also subject himself to the One<br />

who subjected all things to him, that God may be all things to<br />

everyone.” This statement gives rise to the following question:<br />

1. If <strong>Christ</strong> would have to wait until God had put all enemies<br />

under his feet before his rulership could begin, and if he then, “when all<br />

things will have been subjected to him,” would hand over the<br />

kingdom to God, what becomes of his reign? When the time has come<br />

for him to start ruling, it is time for him to hand over the kingdom<br />

to God!<br />

Another question occasioned by the Watch Tower Society’s<br />

explanation is this:<br />

2. If <strong>Christ</strong> could not start ruling until God had placed all his<br />

enemies as a stool for his feet, and if <strong>Christ</strong>’s rule began in 1914,<br />

how can it be held that all enemies―including “the last enemy,<br />

death” (1 Corinthians 15:25)―had been put under his feet at that<br />

time?<br />

55 You Can Live Forever in Paradise on Earth (1982), pp. 136–37. <strong>The</strong> more recent<br />

book Knowledge That Leads to Everlasting Life (Brooklyn, N.Y.: Watchtower Bible<br />

and Tract Society of New York, Inc., 1995), similarly explains that <strong>Christ</strong>’s sitting<br />

at the right hand of God “indicates that Jesus’ rulership would not begin<br />

immediately after his ascension to heaven. Rather, he would wait” for this rulership<br />

to begin, that is, until 1914. (Pages 96–97. Emphasis added.)

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