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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> “Seven <strong>Times</strong>” of Daniel 259<br />

establishment of a Jewish National Home in Palestine, drastically<br />

accelerated Jewish immigration to Palestine. Thus, from October,<br />

1922, to the spring of 1929 the Jewish population of Palestine<br />

doubled from 83,794 to about 165,000.<br />

At that time Palestine was still administered by a non-Jewish or<br />

<strong>Gentile</strong> nation (England) and the Jews still constituted only a<br />

minority (about twenty percent) of the population in Palestine. To<br />

all appearances, Palestine and the city of Jerusalem were still<br />

controlled by the <strong>Gentile</strong>s. Yet the Watch Tower Society’s<br />

president, J. F. Rutherford, in his book Life, published in 1929,<br />

insisted that the <strong>Gentile</strong> times spoken of by Jesus at Luke 21:24<br />

had expired in 1914, arguing that the accelerating Jewish<br />

immigration to Palestine was the tangible proof of the conclusion<br />

that this prophecy had been fulfilled.<br />

But shortly after the publication of Life, this whole idea was<br />

abandoned; the return of the Jews to the Promised Land was no<br />

longer seen as a fulfillment of Bible prophecies. Since 1931 such<br />

prophecies have been applied to spiritual Israel. 45 <strong>The</strong> logical<br />

consequence of this change could only be that the end of the<br />

treading down of Jerusalem was no longer applicable to the literal<br />

city of Jerusalem:<br />

<strong>The</strong> present-day city of Jerusalem over in Palestine is not the<br />

city of the Great King Jehovah God, even though <strong>Christ</strong>endom<br />

calls certain places over there “holy”. That city is doomed to<br />

destruction at the end of this world. But the true Jerusalem will<br />

live forever as the capital of Jehovah’s universal organization. We<br />

mean the New Jerusalem, of which Jesus <strong>Christ</strong> gave a symbolic<br />

vision to the apostle John on the isle of Patmos. . . .<br />

Jesus <strong>Christ</strong> is the “King of kings and Lord of lords” over that<br />

true Jerusalem. At the close of the <strong>Gentile</strong> times in 1914 he was<br />

enthroned as acting Ruler in the “city of the great King”, Jehovah.<br />

Thus, after an interruption of 2,520 years by <strong>Gentile</strong> powers,<br />

<strong>The</strong>ocratic Government over earth rose again to power in the<br />

New Jerusalem, never to be trodden down by the <strong>Gentile</strong>s. 46<br />

What, exactly, was this “New Jerusalem”? <strong>The</strong> Watchtower<br />

book Your Will Be Done On Earth (1958) explains on page 94:<br />

Back in 607 B.C. the Jerusalem that was overthrown stood for<br />

the kingdom of God because it had the typical throne of Jehovah<br />

on which the anointed one of Jehovah sat as his king. Likewise,<br />

45 <strong>The</strong> Watch Tower, 1931, pp. 253–54; J. F. Rutherford, Vindication, Vol. II (Brooklyn,<br />

N.Y.: Watchtower Bible and Tract Society, 1932), pp. 258, 267–69.<br />

46 <strong>The</strong> Watchtower, November 1, 1949, pp. 330–31.

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