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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> Seventy Years for Babylon 235<br />

”Jeremiah’s seventy years for Babylon: a re-assessment,” Andrews University<br />

Seminary Studies (AUSS),Vol.25:3 (1987), p. 296. Winkle’s discussion of the texts<br />

dealing with the seventy years (in AUSS 25:2, pp. 201–213, and 25:3, pp. 289–299)<br />

is remarkably similar to that published already in the first edition of the present<br />

work in 1983. Winkle does not refer to it, however, and it is quite possible that it<br />

was not known to him.<br />

58 Several historians and biblical scholars have been amazed at the exactness with<br />

which Jeremiah’s prediction was fulfilled. Some scholars have tried to explain this<br />

by suggesting that the passages in Jer. 25:11 and 29:10 were added to the book of<br />

Jeremiah after the Jewish exile. <strong>The</strong>re is no evidence in support of this theory,<br />

however. Professor John Bright, for example, commenting on Jer. 29:10, says:<br />

“One cannot explain rationally why it was that Jeremiah was assured that<br />

Babylon’s rule would be so relatively brief. But there is no reason to regard the<br />

verse as a vaticinium ex eventu [a ‘prophecy’ made after the event]; we can only<br />

record the fact that the prediction turned out to be approximately correct (which<br />

may be why later writers made so much of it). From the fall of Nineveh (612) to the<br />

fall of Babylon (539) was seventy-three years; from Nebuchadnezzar’s accession<br />

(605) to the fall of Babylon was sixty-six years.” —John Bright, <strong>The</strong> Anchor Bible:<br />

Jeremiah (Garden City, New York: Doubleday and Company, Inc., 2nd. ed. 1986),<br />

pp. 208–09.<br />

59 Interestingly, the Watch Tower writers, too, seem finally to have realized this.<br />

Commenting on the 70 years that Tyre would be forgotten according to Isaiah<br />

23:15–17—a period they equate with the 70 years for Babylon—their recent<br />

commentary on Isaiah says: “True, the island-city of Tyre is not subject to Babylon<br />

for a full 70 years, since the Babylonian Empire falls in 539 B.C.E. Evidently, the<br />

70 years represent the period of Babylonia’s greatest domination . . . Different<br />

nations come under that domination at different times. But at the end of 70 years,<br />

that domination will crumble.” (Isaiah’s Prophecy. Light for All Mankind, Vol 1,<br />

2000, p. 253) <strong>The</strong>se remarkable statements are more or less a reversal of earlier<br />

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