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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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220 THE GENTILE TIMES RECONSIDERED<br />

translate the Hebrew word l e mal’ot, “fulfilling, to fulfill”. Most<br />

translations (including <strong>The</strong> New World Translation) are more in<br />

conformity with the original text in this respect. 33<br />

What Daniel discovered by reading Jeremiah’s letter, then, was<br />

not that Jerusalem’s desolation would last for seventy years (for this<br />

is nowhere stated in Jeremiah), but that the desolations of<br />

Jerusalem would not cease until the seventy years “for Babylon”<br />

had ceased. <strong>The</strong> focus of the “seventy years” was on Babylon, and<br />

her period of dominance, rather than on Jerusalem.<br />

<strong>The</strong> end of Babylon’s dominance would, of course, as a natural<br />

consequence or byproduct, open up the prospect for a Jewish return to<br />

Jerusalem. This is the simplest meaning of Daniel’s words in the<br />

light of what was actually written in Jeremiah’s letter. As the<br />

Babylonian supremacy suddenly had been replaced by the Medo-<br />

Persian rule and the seventy years “for Babylon” and her<br />

international domination had thus been completed, Daniel<br />

understood—by the aid of Jeremiah’s letter—that the completion<br />

of the devastations of Jerusalem was now due. This was the reason<br />

for Daniel’s excitement and strong feelings, as expressed in his<br />

prayer.<br />

D: 2 CHRONICLES 36:20–23<br />

<strong>The</strong> two books of Chronicles record the history of Israel up to the<br />

end of the Jewish exile in Babylon. <strong>The</strong>se books, therefore, must<br />

have been finished some time after that event. <strong>The</strong> last verses of 2<br />

Chronicles connect the fulfillment of Jeremiah’s prophecy of the<br />

seventy years with the Persian conquest of Babylon and the end of<br />

the Jewish captivity, as follows:<br />

2 Chronicles 36:20–23:<br />

20 Furthermore, he [Nebuchadnezzar] carried off those<br />

remaining from the sword captive to Babylon, and they came to be<br />

servants to him and his sons until the royalty of Persia began to<br />

reign; 21 to fulfill Jehovah’s word by the mouth of Jeremiah, until<br />

the land had paid off its Sabbaths. All the days of lying<br />

desolated it kept sabbath, to fulfill seventy years.<br />

33 A detailed grammatical analysis of the Hebrew text of Dan. 9:2 has been received<br />

from the linguist mentioned in note 27 above, which step by step clarifies the exact<br />

meaning of the verse. In conclusion, the following translation was offered, in close<br />

accord with the original text: “In his [Darius’] first regnal year I, Daniel,<br />

ascertained, in the writings, that the number of years, which according to the word<br />

of JHWH to Jeremiah the prophet would be completely fulfilled, with respect to the<br />

desolate state of Jerusalem, were seventy years.”

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