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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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168 THE GENTILE TIMES RECONSIDERED<br />

of Kandalanu to the first year of Nabopolassar was a period of<br />

twenty-two years. Thus the chronology of that era, supplied by<br />

these sources, is as follows:<br />

Shamashshumukin 20 years 667 – 648 B.C.E.<br />

Kandalanu 22 years 647 – 626 B.C.E.<br />

Nabopolassar 21 years 625 – 605 B.C.E.<br />

Nebuchadnezzar 43 years 604 – 562 B.C.E.<br />

<strong>The</strong> diary B.M. 32312, although establishing a date prior to the<br />

Neo-Babylonian period (which began with Nabopolassar), again<br />

coincides with and helps corroborate the chronology of that era.<br />

This diary, then, adds yet another witness to the increasing<br />

amount of evidence against the 607 B.C.E. date. A change of<br />

Nebuchadnezzar’s eighteenth year from 587 to 607 B .C.E. would<br />

also change Shamashshumukin’s sixteenth year from 652 to 672<br />

B.C.E. But the diary B.M. 32312 rules out such a change.<br />

And, as already pointed out, no one can claim that later copyists<br />

inserted “the 16th year of Shamashshumukin” in this diary, because<br />

the text is damaged at this point and that datum is broken away! It<br />

is the unique historical information in the text, information<br />

repeated in the Akitu Chronicle, that fixes the diary to<br />

Shamashshumukin’s sixteenth year.<br />

This diary, therefore, may be regarded as an independent witness<br />

which upholds the authenticity of the dates given in VAT 4956 and<br />

other diaries. 27<br />

27 A catalogue of business documents compiled by J. A. Brinkman and D. A. Kennedy<br />

that includes the reigns of Shamashshumukin and Kandalanu is published in the<br />

Journal of Cuneiform Studies (JCS), Vol. 35, 1983, pp. 25–52. (Cf. also JCS 36,<br />

1984, pp. 1–6, and the table of G. Frame, op. cit., pp. 263–68.) Cuneiform texts<br />

show that Kandalanu evidently died in his twenty-first regnal year, after which<br />

several pretenders to the throne fought for power, until Nabopolassar succeeded in<br />

ascending to the throne. Some business documents span the period of<br />

interregnum by artificially carrying on Kandalanu’s reign after his death, the last<br />

one (B.M. 40039) being dated to his “22nd year” (”the second day of Arahsamnu<br />

[the 8th month] of the 22nd year after Kandalanu”). This method is also used by<br />

the Royal Canon, which gives Kandalanu a reign of twenty-two years. Other<br />

documents span the period differently. <strong>The</strong> Uruk King List gives Kandalanu<br />

twenty-one years, and gives the year of interregnum to two of the combatants, Sinshum-lishir<br />

and Sin-shar-ishkun. See chapter three above, section B-1-b.) <strong>The</strong><br />

Babylonian chronicle B.M. 25127 states of the same year: “For one year there was<br />

no king in the land” (Grayson, op. cit., p. 88) All documents agree, however, to the<br />

total length of the period from Shamashshumukin to Nabopolassar. (For additional<br />

details on Kandalanu’s reign, see the discussion by G. Frame, op. cit., pp. 191–96,<br />

209–13, 284–88.)

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