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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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150 THE GENTILE TIMES RECONSIDERED<br />

been composed with the help of the information given in the<br />

astronomical “diaries” has been strongly argued against by other<br />

scholars. 114<br />

This possible interdependence of some of these sources,<br />

however, does not nullify their conclusive power. As the ancient<br />

royal inscriptions preserve chronological information that is<br />

contemporary with the Neo-Babylonian era itself, we have every<br />

reason to accept it as factual and true information. This would be<br />

true even if this information was based upon contemporary<br />

Babylonian chronicles. For, although the chronology of these<br />

chronicles is preserved only in a few fragmentary copies, in a late<br />

kinglist, and by Berossus and the Royal Canon, the agreement<br />

between these later sources and the ancient royal inscriptions is<br />

striking. This agreement confirms that the figures of the original<br />

Neo-Babylonian chronicles have been correctly preserved in these<br />

later sources.<br />

<strong>The</strong>re remain four lines of evidence which have sound claim to<br />

independence.<br />

(4) Economic-administrative and legal documents<br />

Tens of thousands of economic, administrative and legal texts,<br />

dated to the year, month, and the day of the reigning king, have<br />

come down to us from the Neo-Babylonian period. A large<br />

number of dated tablets are extant from each year during this whole<br />

period. <strong>The</strong> length of reign of each king may, then, be established<br />

by these documents, sometimes almost to the day.<br />

<strong>The</strong> results arrived at are in good agreement with the figures<br />

given by Berossus, the Royal Canon, the chronicles, and the<br />

contemporary royal inscriptions from the reign of Nabonidus.<br />

<strong>The</strong> twenty years demanded by the chronology of the Watch<br />

Tower Society are totally missing.<br />

<strong>The</strong> business and administrative documents are original<br />

documents, contemporary with the Neo-Babylonian era itself, which<br />

makes this line of evidence exceedingly strong. <strong>The</strong>se documents<br />

definitely point to 587/86 B.C.E. as Nebuchadnezzar’s eighteenth<br />

regnal year, when he desolated Jerusalem.<br />

(5) Prosopographical evidence<br />

<strong>The</strong> prosopographical study of the cuneiform tablets provides<br />

various checks on the accuracy of the Neo-Babylonian chronology.<br />

114 Ibid.,p. 174. Cf. John M. Steele, Observations and Predictions of Eclipse <strong>Times</strong> by<br />

Early Astronomers (Dordrecht, etc: Kluwer Academic Publishers, 2000), pp. 127,<br />

128. <strong>The</strong> astronomical observations recorded in these diaries must anyway be<br />

treated as separate and independent lines of evidence.

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