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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> Length of Reigns of the Neo-Babylonian Kings 127<br />

(3) Iddina-Marduk and his wife Ina-Esagila-ramât<br />

Two other examples are the businessman Iddin-Marduk, son of Iqisha,<br />

of the family of Nur-Sin, and his wife Ina-Esagila-ramât. Iddin-Marduk<br />

appears as director of his business activities for the first time in a<br />

text that earlier had been dated to the eighth year of<br />

Nebuchadnezzar (597 B.C.E.). But a recent collation of the original<br />

tablet revealed that the year number is damaged and probably<br />

should be read as the 28th year (577 B.C.E.). Iddin-Marduk then<br />

appears in hundreds of dated documents, the last of which is from<br />

the third year of Cambyses, 527 B.C.E. Other documents indicate<br />

that he died shortly before the fifth year of Darius I (517 B.C.E.).<br />

If we assume that he was only twenty years old when he first<br />

appears as director, he must have been about eighty years old at the<br />

time of his death.<br />

Iddin-Marduk’s wife, Ina-Esagila-ramât, survived her husband.<br />

She, too, was involved in business activities. Documents show that<br />

she got married to Iddin-Marduk no later than the 33rd year of<br />

Nebuchadnezzar (572 B.C.E.). We must assume, therefore, that she<br />

was at least twenty years old when she first appears as a contracting<br />

party in a text dated to Nebuchadnezzar’s 34th year (571 B.C.E.).<br />

She appears for the last time in a text dated to the 15th year of<br />

Darius I (507 B.C.E.), at which time she must has been at least 84<br />

years old. 78<br />

Again, if we were to add twenty years to the Neo-Babylonian<br />

era, we would increase the age of Iddina-Marduk to about 100<br />

years, and the age of Ina-Esagila-ramât to at least 104 years. We<br />

would also be forced to hold that she, at this age, was still actively<br />

involved in the businesses.<br />

(4) Daniel the prophet:<br />

<strong>The</strong> Bible also provides some examples of its own. In the<br />

accession year of Nebuchadnezzar (605 B.C.E.), Daniel, then a<br />

youth of perhaps 15–20 years, was brought to Babylon (Daniel 1:1,<br />

4, 6). He served at the Babylonian court until after the end of the<br />

Neo-Babylonian period, being still alive in the third year of Cyrus,<br />

in 536/ 35 B.C.E. (Daniel 1:21; 10:1). At that time he must have<br />

been close to ninety years old. If another twenty years were added<br />

to this period, Daniel would have been nearly 110 years old.<br />

Is it really likely that people during the Neo-Babylonian period<br />

frequently reached ages of 100, 110, or even 120 years? True, we<br />

78 Cornelia Wunsch, Die Urkunden des babylonischen Geschäftsmannes Iddin-<br />

Marduk, 1 (Groningen: STYX Publications, 1993), pp. 19,10 ftn. 43, 12, 66.

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