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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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120 THE GENTILE TIMES RECONSIDERED<br />

the Nabonidus Chronicle). <strong>The</strong> reason for the overlap of one day<br />

beyond Babylon’s fall is easily explained:<br />

Interestingly enough, the last tablet dated to Nabunaid from<br />

Uruk is dated the day after Babylon fell to Cyrus. News of its<br />

capture had not yet reached the southern city some 125 miles<br />

distant. 62<br />

In view of this immense amount of documentary evidence, the<br />

question must be asked: If twenty years have to be added to the<br />

Neo-Babylonian era in order to place the destruction of Jerusalem<br />

in 607 B.C.E., where are the business and administrative texts dated in those<br />

missing years?<br />

Quantities of dated documents exist for each of<br />

Nebuchadnezzar’s forty-three years, for each of Awel-Marduch’s<br />

(Evil-Merodach) two years, for each of Neriglissar’s four years,<br />

and for each of Nabonidus’ seventeen regnal years. In addition,<br />

there are many dated texts from Labashi-Marduk’s reign of only<br />

about two months.<br />

If any of these kings’ reigns had been longer than those just<br />

mentioned, large numbers of dated documents would certainly<br />

exist for each of those extra years. Where are they? Twenty years are<br />

about one fifth of the whole Neo-Babylonian period. Among the<br />

tens of thousands of dated tablets from this period, many thousands<br />

ought to have been found from those missing twenty years.<br />

If one casts one die (of a pair of dice) tens of thousands of times<br />

without ever getting a 7, he must logically conclude: “<strong>The</strong>re is no<br />

number 7 on this die.” <strong>The</strong> same is true of the Watch Tower’s<br />

twenty missing “ghost years” for which one must look in vain<br />

during the Neo-Babylonian period.<br />

But suppose that a number of missing years really existed, and<br />

that, by some incredible chance, the many thousands of dated<br />

tablets that ought to be there have not been found. Why is it, then,<br />

that the lengths of reign according to the dated tablets which have<br />

been unearthed happen to agree with the figures of Berossus, those of<br />

the Royal Canon, of the Uruk King List, of the contemporary royal<br />

62 Ibid., p. 13. One text from the reign of Nabonidus, published by G. Continua in<br />

Textes Cuneiformes, Tome XII, Contrats Néo-Babyloniens, I (Paris: Librarie<br />

Orientaliste, 1927), Pl. LVIII, No. 121, apparently gives him a reign of eighteen<br />

years. Line 1 gives the date as “VI/6/17,” but when it is repeated in line 19 in the<br />

1ext it is given as “VI/6/ 18” Parker and Dubberstein (p. 13) assumed “either a<br />

scriba1 error or an error by Contenau.” <strong>The</strong> matter was settled by Dr. Beatrice<br />

André’, who at my request collated the original at the Louvre Museum in Paris in<br />

1990: “<strong>The</strong> last line has, 1ike the first, the year 17, and the error comes from<br />

Contenau.”—Letter André-Jonsson, March 20, 1990.

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