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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> Length of Reigns of the Neo-Babylonian Kings 111<br />

thus giving a very strong confirmation to the figures for<br />

Nabonidus’ reign set forth by Berossus and the Royal Canon. 45<br />

(2) Nabon. No. 8, or the Hillah stele, was discovered at the end of<br />

the 19th century in the neighborhood of Hillah, about four miles<br />

southeast of the ruins of Babylon. 46<br />

<strong>The</strong> inscription “consists of a report on the accession year and<br />

the beginning of the first regnal year of Nabonidus” and may be<br />

shown, on the basis of internal evidence, to have been written<br />

toward the middle of his first regnal year (in the autumn of 555<br />

B.C.E.) 47<br />

<strong>The</strong> information given on this stele alone helps us to establish the<br />

total length of the period from Nabopolassar to the beginning of the reign of<br />

Nabonidus. How does it do this?<br />

In several of his royal inscriptions (No. 1, 8, 24, and 25 in<br />

Tadmor’s list) Nabonidus says that in a dream in his accession year,<br />

he was commanded by the gods Marduk and Sin to rebuild Éhulhul,<br />

the temple of the moon god Sin in Harran. In connection with this,<br />

the text under discussion (Nabon. No. 8) provides a very<br />

interesting piece of information:<br />

(Concerning) Harran (and) the Éhulhul, which had been lying<br />

in ruins for 54 years because of its devastation by the Medes (who)<br />

destroyed the sanctuaries, with the consent of the gods the time<br />

for reconciliation approached, 54 years, when Sin should return to<br />

his place. When he returned to his place, Sin, the lord of the tiara,<br />

remembered his lofty seat, and (as to) all the gods who left his<br />

chapel with him, it is Marduk, the king of the gods, who ordered<br />

their gathering. 48<br />

45 Someone might claim it is possible to find another lunar eclipse setting heliacally<br />

on UMW 13 a number of years earlier that fits the description given by Nabonidus,<br />

perhaps about twenty years earlier, in order to adapt the observation to the<br />

chronology of the Watch Tower Society. However, modern astronomical<br />

calculations show that no such lunar eclipse, visible in Babylonia, took place at<br />

this time of the year within twenty years, or even within fifty years before the reign<br />

of Nabonidus! <strong>The</strong> closest lunar eclipse of this kind occurred fifty-four years<br />

earlier, on August 24, 608 B.C.E. <strong>The</strong> lunar eclipse of Nabon. No. 18, therefore,<br />

can only be that of September 26, 554 B.C.E. For additional information on the<br />

identification of ancient lunar eclipses, see the Appendix for Chapter 4: “Some<br />

comments on ancient lunar eclipses “<br />

46 A translation of the text was published by S. Langdon in 1912, op. cit. (note 37<br />

above), pp.53–57, 270–289. For an English translation, see Ancient Near Eastern<br />

Texts (hereafter referred to as ANET), ed. James B. Pritchard (Princeton, N. J.:<br />

Princeton University Press, 1950), pp. 308–311.<br />

47 Col. IX mentions Nabonidus’ visit to southern Babylonia soon after a New Years’<br />

festival. This visit is also documented in archival texts from Larsa dated to the first<br />

two months of Nabonidus’ first year. — Beaulieu, op. cit., pp. 21, 22, 117–127.<br />

48 Translated by Beaulieu, op. cit., p. 107.

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