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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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96 THE GENTILE TIMES RECONSIDERED<br />

X. Kugler, concluded that the so-called Ptolemy’s Canon “had<br />

evidently been worked out by one or more experts on the<br />

Babylonian astronomy and chronology, and through the use in the<br />

Alexandrian school successfully had passed scrupulous indirect<br />

tests.” 14 Dr. Eduard Meyer wrote in a similar vein about the canon<br />

in 1899, pointing out that, “as it belonged to the traditional material<br />

of knowledge of the astronomers, it was inherited from scholar to<br />

scholar; not even Hipparchus [2nd century B.C.E.] could have gone<br />

without the Babylonian list.” 15<br />

This is the reason why Professor Otto Neugebauer termed the<br />

expression “Ptolemy’s Canon” a misnomer:<br />

It is a misnomer to call such chronological tables ‘Ptolemaic<br />

canon.’ Ptolemy’s ‘Almagest’ never contained such a canon (in spite<br />

of assertions to the contrary often made in modern literature), but<br />

we know that a βασιλεων χρουογραφια [chronicle of kings] had<br />

been included in his ‘Handy Tables’ . . . . On the other hand, there<br />

is no reason whatsoever to think that royal canons for astronomical<br />

purposes did not exist long before Ptolemy. 16<br />

<strong>The</strong> canon, or kinglist, was therefore in use centuries before<br />

Claudius Ptolemy. It was inherited and brought up-to-date from<br />

one generation of scholars to the next.<br />

It should be observed that the canon not only presents a<br />

running list of kings and their reigns; in a separate column there is a<br />

running summary of the individual reigns all the way from the first<br />

king, Nabonassar, to the end of the list. This system provides a<br />

double check of the individual figures, ensuring that they have been<br />

correctly copied from one scholar to the next. (See “<strong>The</strong> Royal<br />

Canon” on the preceding page.)<br />

From what source did the compiler(s) of the Royal Canon get<br />

the kinglist? It was evidently compiled from sources similar to<br />

those used by Berossus. Friedrich Schmidtke explains:<br />

14 Franz Xaver Kugler, Sternkunde and Sterndienst in Babel, II. Buch, II. Teil, Heft 2<br />

(Munster in Westfalen: Aschendorffsche Verlagsbuchhandlung, 1924), p. 390.<br />

Translated from the German.<br />

15 Eduard Meyer, Forschungen zur alten Geschichte, Zweiter Band (Halle a. S.: Max<br />

Niemeyer, 1899), pp. 453–454. Translated from the German. Emphasis added.<br />

16 Otto Neugebauer, “`Years’ in Royal Canons,” A Locust’s Leg. Studies in honour of S.<br />

H. Taqizadeh, ed. W. B. Henning and E. Yarshater (London: Percy Lund,<br />

Humphries & Co., 1962), pp. 209, 210. Compare also J. A. Brinkman in A Political<br />

History of Post-Kassite Babylonia, 1158–722 B.C. (Rome: Pontificium Institutum<br />

Biblicum, 1968),p. 22.

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