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Babasaheb Dr B.R Ambedkar

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z:\ ambedkar\vol-05\vol5-04.indd MK SJ+YS 23-9-2013/YS-10-11-2013 247<br />

CHAPTER 21<br />

THE REVOLT OF THE<br />

UNTOUCHABLES<br />

The movement of the Untouchables against the injustice of the Hindu<br />

Social Order has a long history behind it, especially in Maharashtra. This<br />

history falls into two stages. The first stage was marked by petitions<br />

and protests. The second stage is marked by open revolt in the form<br />

of direct action against the Hindu Established Order. This change of<br />

attitude was due to two circumstances. In the first place it was due to<br />

the realization that the petitions and protests had failed to move the<br />

Hindus. In the second place Governments had declared that all public<br />

utilities and public institutions are open to all citizens including the<br />

Untouchables. The right to wear any kind of clothes or ornaments are<br />

some of the rights which the British Indian Law gives to the Untouchables<br />

along with the rest. To these were added the rights to the use of public<br />

utilities and institutions, such as wells, schools, buses, trams, Railways,<br />

Public offices, etc., were now put beyond the pale of doubt. But owing<br />

to the opposition of the Hindus the Untouchables cannot make any use<br />

of them. It is to meet the situation, the Untouchables decided to change<br />

the methods and to direct action to redress their wrongs. This change<br />

took place about 1920.<br />

I<br />

Of such attempts at direct action only few can be mentioned so as<br />

to give an idea of the revolt of the Untouchables against the Hindu<br />

Social Order. Of the attempts made to vindicate the right to use the<br />

public roads, it is enough to mention one, most noteworthy attempt in<br />

this behalf was that made by the Untouchables of Travencore State in<br />

1924 to obtain the use of the roads which skirted the temple at Vaikom.<br />

These roads were public roads maintained by the State for the use of<br />

everybody, but on account of their proximity to the temple building, the<br />

Untouchables were not allowed to use certain sections which skirted<br />

the temple too closely. Ultimately as a result of Satyagraha, the temple<br />

compound was enlarged and the road was realigned so that there the<br />

Untouchables even if they used it were no longer within the polluting<br />

distance of the temple.

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