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48 Introduction to<br />
The hero <strong>of</strong> the poem is that Hildebrand who occupies a<br />
far from insignificant position in the Nibelungenlied and<br />
the poems <strong>of</strong> the Heldenbuch. The story <strong>of</strong> the fragment,<br />
unknown from either <strong>of</strong> these sources, is concerned with the<br />
meeting <strong>of</strong> Hildebrand and his son Hadubrand. Leaving<br />
his wife and child at home Hildebrand has followed Dietrich<br />
to the court <strong>of</strong> Etzel, and now returning after thirty years<br />
<strong>of</strong> exile finds his son arrayed against him. He learns their<br />
kinship and reveals himself; but Hadubrand, suspecting<br />
treachery, refuses to believe him. The fragment breaks <strong>of</strong>f<br />
just as the fight begins; but there can be no doubt that<br />
as in the Sohrab and Rustum story from the Shah-Nameh<br />
the father is obliged to slay his son 2 .<br />
The whole atmosphere <strong>of</strong> the fragment forebodes a tragic<br />
on the<br />
sequel, though it is true that later German poems<br />
subject, as well as the closely related episode in piSriks<br />
also in Holthausen's<br />
saga, cc. 405-409 (Bertelsen, li. 471;<br />
Altisldndisches Lesebuch, p. 24 ff.), end happily<br />
with the<br />
mutual recognition <strong>of</strong> the father and the son. Such are :<br />
1. The fifteenth century Der vater init dem sun, <strong>of</strong><br />
Kaspar von der Ron ; cf. Henrici, Das deutsche Heldenbuch,<br />
pp. 301 ff., translated by F. A. Wood, The Hildebrandslied,<br />
pp. 7 ff. (Chicago, 1914).<br />
2. A broadsheet <strong>of</strong> 1515; cf. von Liliencron, Deutsches<br />
Leben im Volksklied um 1530, pp.<br />
84 ff.<br />
Moreover an allusion to the death <strong>of</strong> Hadubrand is pre<br />
served in a poem found both in Saxo Book vil. (Holder,<br />
p. 244) :<br />
medioxima nati<br />
Illita conspicuo species caelamine constat<br />
Cui manus haec cursum metae vitalis ademit.<br />
Unicus hie nobis haeres erat, una paterni<br />
Cara animi, superoqae datus solamine matri.<br />
Sors mala, quae laetis infaustos aggerit annos,<br />
Et risum mcerore premit sortemque molestat,<br />
1896); for the literature <strong>of</strong> the subject, cf. Braune, Ahd. Lesebuch M,<br />
p. 188 (Halle, 1911).<br />
2 A comparative study <strong>of</strong> the motive will be found in M. A. Potter,<br />
Sohrab and Eastern (London, 1899).