05.01.2016 Views

Celebrating The First International Day of Yoga

Yoga_Life_Winter_2015_WEB

Yoga_Life_Winter_2015_WEB

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

$5 Canada $3.50 US £2.50 UK 3.70 € Europe Autumn/Winter 2015<br />

<strong>Celebrating</strong> <strong>The</strong> <strong>First</strong> <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong><br />

A SPECIAL REPORT Page 26 – 38<br />

Also in this issue<br />

Mental Processes<br />

in <strong>Yoga</strong><br />

Swami Durgananda<br />

Unity <strong>of</strong> Existence<br />

Swami Sivananda<br />

Nerve Impulse and Prana<br />

Impulse in your Daily Practice<br />

Swami Sivadasananda<br />

SERVE • LOVE • GIVE • PURIFY • MEDITATE • REALIZE


20th MAHASAMADHI ANNIVERSARY<br />

EXPAND<br />

YOUR HORIZONS<br />

Welcome to Sivananda Ashram <strong>Yoga</strong> Retreat Bahamas.<br />

We <strong>of</strong>fer a rich tapestry <strong>of</strong> satsang programs, experiential<br />

courses, specialized training for yoga teachers, as well as<br />

yoga vacations. <strong>The</strong> ashram provides an ideal location to:<br />

• connect with nature<br />

• immerse in a yogic lifestyle<br />

• align with daily rhythms<br />

• engage in spiritual practice and study<br />

• renew your body and refresh your mind<br />

Join us and experience a supportive environment for<br />

personal and spiritual growth, meet people from all over the<br />

world, take sunrise satsang walks on the beach — and return<br />

home transformed for life.<br />

GET ONLINE AND BE A PART OF IT<br />

sivanandabahamas.org<br />

28-day <strong>Yoga</strong> Teacher Trainings begin —<br />

Nov 4, Dec 4, Jan 4, Feb 3, March 4, April 3, May 3, and June 2<br />

2 YOGALife |Autumn/Winter 2015


EDITOR’S LETTER<br />

<strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta Centres<br />

Swami Sivananda (1887 – 1963)<br />

<strong>The</strong> spiritual strength behind the Sivananda<br />

<strong>Yoga</strong> Vedanta Centres, Swami Sivananda’s<br />

teachings are a synthesis <strong>of</strong> all the formal<br />

doctrines <strong>of</strong> yoga. Author <strong>of</strong> more than<br />

300 books on yoga, Swami Sivananda was<br />

a medical doctor before renouncing worldly life<br />

for the spiritual path. He founded the Divine Life<br />

Society and the <strong>Yoga</strong>-Vedanta Forest Academy,<br />

Rishikesh, Himalayas. His main message was:<br />

Serve, Love, Give, Purify, Meditate, Realise. In 1957 he sent one <strong>of</strong> his<br />

foremost disciples, Swami Vishnudevananda to the West to spread the ideals<br />

<strong>of</strong> yoga. Swami Sivananda entered Mahasamadhi on July 14th 1963.<br />

Swami Vishnudevananda (1927 – 1993)<br />

Born in South India in 1927, Swami<br />

Vishnudevananda entered the ashram<br />

<strong>of</strong> Swami Sivananda at the age <strong>of</strong> 18.<br />

A world famous authority on Hatha and<br />

Raja <strong>Yoga</strong>, Swami Vishnudevananda founded<br />

the <strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta<br />

Centres in 1957 and was author <strong>of</strong><br />

<strong>The</strong> Complete Illustrated Book <strong>of</strong> <strong>Yoga</strong>,<br />

Meditation and Mantras, Karma and Disease<br />

and a commentary on the Hatha <strong>Yoga</strong> Pradipika. Swami Vishnudevananda<br />

entered Mahasamadhi on November 9th, 1993.<br />

<strong>The</strong> Executive Board<br />

<strong>The</strong> Executive Board <strong>of</strong> the Sivananda <strong>Yoga</strong> Vedanta Centres is comprised<br />

<strong>of</strong> senior disciples <strong>of</strong> Swami Vishnudevananda, personally chosen and trained<br />

by him to direct the organisation after his departure. Each <strong>of</strong> them has had<br />

many years’ experience in teaching all aspects <strong>of</strong> yoga. <strong>The</strong>y are renowned<br />

for their devotion to Swami Vishnudevananda and Swami Sivananda and for<br />

their pr<strong>of</strong>ound knowledge and inspirational teaching and guidance, wisdom<br />

imparted to many thousands <strong>of</strong> students throughout the world.<br />

We welcome Swami Sitaramananda, Acharya for our West Coast<br />

and Asian Centres, as a new member on the Executive Board.<br />

Swami Durgananda<br />

Swami Swaroopananda<br />

Srinivasan<br />

Swami Durgananda<br />

Swami Swaroopananda<br />

Srinivasan<br />

Swami Sivadasananda<br />

Swami Kailasananda<br />

Swami Sitaramananda<br />

Swami Sivadasananda<br />

Swami Kailasananda<br />

Swami Sitaramananda<br />

Welcome<br />

2015 has been a landmark in the planetary<br />

awareness about the benefits <strong>of</strong> yoga: the<br />

celebration <strong>of</strong> the first <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> on<br />

June 21, an initiative <strong>of</strong> prime Minister Narendra<br />

Modi endorsed by the United Nations, has indeed<br />

given yoga a new platform in the world.<br />

It was celebrated by millions <strong>of</strong> enthusiastic<br />

practitioners, and people <strong>of</strong> all countries became<br />

increasingly aware that yoga is not just about<br />

flexibility, but is a life-style aiming at inner and<br />

outer peace. <strong>The</strong> words <strong>of</strong> the Indian Prime Minister<br />

‘<strong>Yoga</strong> embodies unity <strong>of</strong> mind and body, thought<br />

and action, restraint and fulfilment, harmony<br />

between man and nature, a holistic approach<br />

to health and wellbeing’, echo the teachings <strong>of</strong><br />

Swami Sivananda and Swami Vishnudevananda,<br />

who worked tirelessly throughout their lives to<br />

promote the true spirit <strong>of</strong> yoga. <strong>The</strong>y taught that<br />

<strong>Yoga</strong> does not only bring individual health and<br />

wellbeing, but that it reconnects us with our true<br />

self. It carries a powerful message <strong>of</strong> unity and<br />

peace. It <strong>of</strong>fers clear and practical solutions to help<br />

overcome the consciousness crisis the world is<br />

going through.<br />

<strong>The</strong> Sivananda Centres participated in the cele -<br />

bration worldwide, from Tokyo to San Francisco,<br />

Buenos Aires to London. This issue’s main article<br />

features a report on this wonderful celebration.<br />

May <strong>Yoga</strong> help each and all to expand<br />

and remove the barriers that separate us from<br />

one another.<br />

Om Shanti,<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centre, London<br />

Cover<br />

<strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>:<br />

Swami Keshavananda<br />

teaches a free yoga class<br />

to 600 people at London’s<br />

South Bank in the heart<br />

<strong>of</strong> the City<br />

Est 1957<br />

HEADQUARTERS<br />

SIVANANDA ASHRAM YOGA CAMP<br />

Eighth Avenue, Val Morin, Quebec, Canada JOT 2RO<br />

Tel: +1 819 322 3226<br />

email: hq@sivananda.org<br />

With ashrams and centres located around the world see page 60 for addresses<br />

<strong>The</strong> <strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta Centres, founded by Swami Vishnudevananda<br />

is a non-pr<strong>of</strong>it organisation whose purpose is to propagate the teachings <strong>of</strong> yoga<br />

and vedanta as a means <strong>of</strong> achieving physical, mental and spiritual well-being and<br />

Self-realisation.<br />

4 YOGALife |Autumn/Winter 2015


CONTENTS<br />

SIVANANDA<br />

6 14 18<br />

6 Unity <strong>of</strong> Existence By Swami Sivananda<br />

8 Mental Processes in <strong>Yoga</strong> By Swami Durgananda<br />

Sri Akhandeswara Mahadev Temple Installation Festival<br />

13<br />

Sivananda Kutir, Netala, Himalayas<br />

14<br />

18<br />

22<br />

24<br />

26<br />

40<br />

42<br />

46<br />

48<br />

<strong>The</strong> Young Swamiji<br />

Recollections <strong>of</strong> Swami Vishnudevananda’s Childhood. By Kamala Devi<br />

Nerve Impulse and Prana Impulse in your Daily Practice<br />

By Swami Sivadasananda<br />

<strong>The</strong> Failure <strong>of</strong> Preventive Medicine By Dr. Gerhard Brand, MD<br />

<strong>The</strong> Diaphragm – An Amazing Muscle By Swami Rajeshwarananda<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centres Celebrate<br />

the first <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong> – A Special Report<br />

How the <strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta Centres<br />

help the Community through its Charitable Works<br />

Staff Refresher, 2015 A Special Report by Swami Gokulananda<br />

<strong>The</strong> Joy <strong>of</strong> Watching an Ashram Grow<br />

<strong>The</strong> blossoming <strong>of</strong> the Ashram de <strong>Yoga</strong> Sivananda in Orleans, France<br />

By Swami Bhagavatananda<br />

A Funny Thing Happened to me on the Way Home<br />

From the <strong>Yoga</strong> Class By Ken Whiteley<br />

8<br />

26<br />

51<br />

52<br />

54<br />

56<br />

58<br />

60<br />

62<br />

68<br />

72<br />

76<br />

Going up to Vishnu Peak<br />

A challenging journey to the ‘Om Namo Narayanaya Mantra Bank’ at Gangotri,<br />

in the Himalayas. By Swami Shivabhaktananda<br />

Peace Déjà Vu A personal experience <strong>of</strong> the Advanced Teachers’ Training Course<br />

in Rudraprayag, India. By Sivani<br />

Developments at Madurai Ashram, South India<br />

Night Blindness Understanding the significance <strong>of</strong> night in our lives, health,<br />

and spirituality. By Rubin R. Naiman<br />

Spiritual Humour<br />

<strong>The</strong> Lives <strong>of</strong> Saints – Mahatma Gandhi By Swami Sivananda<br />

A Divine Yogic Feast Vegetarian Recipes by Chris Cooper<br />

Prison <strong>Yoga</strong> Outreach Programme <strong>The</strong> Sivananda <strong>Yoga</strong> Teachers’<br />

Training Course Goes to Prison<br />

Sivananda Ashram and Centre News<br />

Updates on new developments in Ashrams and Centres around the world<br />

Sivananda Ashram and Centre Addresses<br />

A listing <strong>of</strong> Sivananda Ashrams, Centres and teachers worldwide<br />

62<br />

42<br />

YOGALife |Autumn/Winter 2015<br />

5


UNITY OF EXISTENCE<br />

Unity <strong>of</strong> Existence<br />

By Swami Sivananda<br />

In this extract from Sivananda’s Gospel <strong>of</strong> Divine Life, Swami Sivananda<br />

makes the ultimate declaration <strong>of</strong> peace – the Unity <strong>of</strong> Existence.<br />

“Learn to live as members <strong>of</strong> a single family. Champion the ideal <strong>of</strong> one humanity.<br />

Live in peace in the world. All are children <strong>of</strong> God. <strong>The</strong> whole world is a family<br />

<strong>of</strong> God. Feel this, realise this and be happy.”<br />

OWhere is a true and lasting peace to be found?<br />

ne Soul abides in all. <strong>The</strong>re is one humanity and<br />

one brotherhood. <strong>The</strong>re is one Brahman-hood.<br />

None is high, none is low, all are equal. Vain are<br />

all distinctions. <strong>The</strong> man-made barriers should<br />

be ruthlessly broken down. <strong>The</strong>n alone will there be peace.<br />

<strong>The</strong>re is only one caste: the caste <strong>of</strong> humanity. <strong>The</strong>re is only<br />

one religion: the religion <strong>of</strong> love. <strong>The</strong>re is only one commandment:<br />

the commandment <strong>of</strong> truthfulness. <strong>The</strong>re is only one law: the<br />

law <strong>of</strong> cause and effect. <strong>The</strong>re is only one God: the omnipresent,<br />

omnipotent and omniscient Lord. <strong>The</strong>re is only one language:<br />

the language <strong>of</strong> the heart or the language <strong>of</strong> silence.<br />

All life is one. <strong>The</strong> world is one home. All are members<br />

<strong>of</strong> one human family. All creation is an organic whole. No man<br />

is independent <strong>of</strong> that whole. Man makes himself miserable<br />

by getting himself separated from others, and separation is<br />

death. Unity is eternal life. Cultivate cosmic love. Recognise the<br />

worth <strong>of</strong> others. Destroy all barriers – the racial, religious and<br />

natural prejudices that separate man from man. Recognise the<br />

non-dual Principle, the immortal essence within all creatures.<br />

Protect animals and let all life be sacred. <strong>The</strong>n this world will be<br />

a paradise <strong>of</strong> beauty. It will be a haven <strong>of</strong> peace and tranquillity.<br />

When one Brahman dwells in all living beings, why do you<br />

hate others? Why do you sneer and frown at others? Why do<br />

you use harsh words? Why do you try to rule and dominate<br />

over others? Why do you exploit others? Why are you intolerant?<br />

Is this not the height <strong>of</strong> folly? Is this not sheer ignorance?<br />

Learn to live as members <strong>of</strong> a single family. Champion the<br />

ideal <strong>of</strong> one humanity. Live in peace in the world. All are<br />

children <strong>of</strong> God. <strong>The</strong> whole world is a family <strong>of</strong> God. Feel this,<br />

realise this and be happy.<br />

Behold the One-in-all and the all-in-One. Feel: “I am the<br />

all”, and “I am in all”. Feel: “All bodies are mine. <strong>The</strong> whole<br />

world is my body, my sweet home. I work in all and through all<br />

hands. I eat through all mouths. I am the immortal Self in all.”<br />

Repeat Om mentally. Feel the oneness <strong>of</strong> life or unity <strong>of</strong> conscious -<br />

ness, when you play football or tennis, when you drink or eat,<br />

when you talk or sing, when you sit or walk when you bathe or<br />

dress, when you write a letter, when you do work in the <strong>of</strong>fice,<br />

when you answer the calls <strong>of</strong> nature. Spiritualise all your<br />

actions, movements, thoughts and feelings. Transmute them into<br />

<strong>Yoga</strong>. <strong>The</strong>n everything will become worship <strong>of</strong> the Lord. n<br />

6 YOGALife |Autumn/Winter 2015


UNITY OF EXISTENCE<br />

“<strong>The</strong>re is only one religion:<br />

the religion <strong>of</strong> love”<br />

– Swami Sivananda<br />

YOGALife |Autumn/Winter 2015<br />

7


MENTAL PROCESSES IN YOGA<br />

Mental Processes<br />

in<br />

YOGA<br />

By Swami<br />

Durgananda<br />

"How can I keep up my regular yoga practice if I live in<br />

a big city, amongst all possible circumstances <strong>of</strong> daily<br />

life, with very little time for yoga?"<br />

8 YOGALife |Autumn/Winter 2015


MENTAL PROCESSES IN YOGA<br />

<strong>The</strong> mental capacity for yoga sadhana or spiritual<br />

practice requires preparation in daily life. Swami<br />

Vishnudevananda’s guide for spiritual practice<br />

consists <strong>of</strong> the five points: proper exercise, proper<br />

breathing, proper relaxation, proper diet, positive thinking and<br />

meditation. All <strong>of</strong> them ultimately lead to spiritual practice:<br />

concentration is developed in the yoga asanas and becomes<br />

even deeper in pranayama. Finding the right kind <strong>of</strong> relaxation<br />

is absolutely necessary in this day and age if you want to keep<br />

your inner balance. Spiritual development is further enhanced<br />

by applying even a few principles <strong>of</strong> pure diet. <strong>The</strong> last <strong>of</strong> the<br />

five points is explicitly mental: positive thinking and meditation.<br />

In this perspective, “time for yoga” is a mental process.<br />

<strong>The</strong> yoga postures and breathing exercises keep the body<br />

sufficiently fit for mental work. Swami Sivananda says that<br />

this mental work requires a cool head, emotional balance and<br />

a strong and healthy body. On the other hand, yoga practitioners<br />

who actually have physical ailments <strong>of</strong>ten do not appear as sick,<br />

and do not feel as bad as the severity <strong>of</strong> their disease would<br />

suggest; this is the power <strong>of</strong> the yogic attitude. A yogi is a person<br />

who is aware <strong>of</strong> the mental activities and knows how to direct<br />

them. <strong>The</strong>re is no mental repression in this process, as the<br />

thoughts are actually being redirected.<br />

Constantly giving in to the tendency <strong>of</strong> the senses weakens<br />

the will power. <strong>The</strong> practice <strong>of</strong> asanas and pranayama builds up<br />

the necessary energy to resist this pulling <strong>of</strong> the senses. Simple<br />

tapas or austerities protect the mind and can be integrated<br />

easily into daily life: one day without sugar or without a news -<br />

paper or other media. <strong>The</strong> mind may try to resist and say: “I want it<br />

now”. But due to your own rational decision, the mind will not<br />

get it. Viveka, the power <strong>of</strong> discrimination, kept the upper hand.<br />

This results in a quiet state, away from the non-stop chase<br />

<strong>of</strong> “I want to possess this” and “I want to enjoy that”. As one<br />

desire is fulfilled, the next one comes up, and this happens<br />

faster than the speed <strong>of</strong> light, which is 300,000 kilometres per<br />

second. <strong>The</strong> mind moves faster than the speed <strong>of</strong> light.<br />

We know that we are creating our future with our thoughts:<br />

what I am now corresponds to what I thought in the past, and<br />

in the future I will be what I am thinking now. So there is hope<br />

that things can change. Hate may change, greed may change.<br />

In this process <strong>of</strong> transformation there is no repression. New<br />

synapses are formed in the brain as new thoughts are repeatedly<br />

being affirmed. A new mode <strong>of</strong> thinking is created. Science is<br />

now able to detect thought patterns and major mental trends<br />

in the brain. Patanjali Maharishi, who formulated the principles<br />

<strong>of</strong> raja yoga, called these thoughts samskaras, thoughts which<br />

repeat themselves and form strong impressions. Both raja yoga<br />

and modern science affirm that these impressions can be changed.<br />

However it requires a great amount <strong>of</strong> mental work.<br />

Another aspect <strong>of</strong> this mental work is a gradual awareness<br />

<strong>of</strong> your sensory perceptions. You become aware that everything<br />

you see, hear, smell, taste and touch is a relative impression.<br />

<strong>The</strong>se impressions are finite. This awareness changes the way<br />

we look at the world around us. Also disease, physical impair -<br />

ments and aging will look different. <strong>The</strong> same is true for beauty<br />

and personal talents. <strong>The</strong> way we look at them changes. You<br />

virtually take a bird's eye view, you do not remain stuck in any<br />

sensory impression.<br />

When we come to understand that everything that surrounds<br />

us exists in exactly the same way within ourselves, that is what<br />

the masters call ‘real thinking’ or ‘cosmic thinking’. Nature<br />

constantly changes: the planets, the Milky Way, the explosions,<br />

etc. <strong>The</strong> body undergoes the same changes. Outside we call<br />

it natural disasters, and inside these can be diseases.<br />

This type <strong>of</strong> thinking stimulates the reflection on what<br />

is infinite and what is finite, what is true and what is not true,<br />

what is permanent and what is impermanent. One begins to<br />

observe one’s own habits, for example, from where the anger<br />

arises, and you wonder how it can be overcome. One comes to<br />

the conclusion that new habits are necessary. Master Sivananda<br />

speaks <strong>of</strong> ‘wrong’ and ‘right’ action. If the quality <strong>of</strong> the action<br />

is recognised, then new tendencies can replace the old habits.<br />

‘Wrong’ thoughts are those which drag us down: fear, jealousy,<br />

envy, greed, etc. ‘Right’ thoughts, however, are full <strong>of</strong> joy and<br />

serenity. Negative action may have closed up certain mental<br />

“A yogi is a person who is aware<br />

<strong>of</strong> the mental activities and knows<br />

how to direct them.”<br />

functions, but it is possible to reopen them. Negative actions<br />

or thought currents are those which do not lead to a more<br />

open, healthy worldview. Suppose, for example, there is fear<br />

<strong>of</strong> spiders. One can train oneself to overcome this phobia,<br />

by welcoming the spider when it shows up. <strong>The</strong> mental function<br />

must undergo training so that we can experience inner peace.<br />

It is possible to meet the spider peacefully rather than crushing<br />

it. <strong>The</strong> same goes for colleagues and other people whom you<br />

may not particularly like: you can deal with them peacefully<br />

rather than crush them. This is <strong>Yoga</strong> in daily life: you may not<br />

be able to choose the people around you. And even if it all<br />

started in a positive way, the controlled and gracious behaviour<br />

that was shown at the recruitment interview may change then<br />

when there is time pressure, fatigue and work overload. As it<br />

may not be possible to simply move away from the situation,<br />

it requires mental training to keep your balance, which in turn<br />

needs energy, and that energy can be drawn from the practice<br />

<strong>of</strong> asanas and pranayama.<br />

<strong>The</strong> mind learns not to immediately respond to everything,<br />

not immediately to be angry, not to fall immediately into the<br />

“Me” and “Mine” thought: “Why me? Why does this happen<br />

always to ME? And I, I, I ...“. That is what distinguishes great<br />

yogis. It does not really matter how long they can stand on the<br />

head or hold their breath, live without food or are able to<br />

control certain body functions. Circus artists may do this even<br />

better, but that is not the real thing. One recognises the Yogi<br />

by the equanimity, the serenity and the fresh attitude towards<br />

situations and people. He does not say, "I already know this,<br />

it is always the same problem", and then proceed according<br />

to his own mental habits. Habitual thought patterns veil the<br />

intuition and make it difficult to pursue new paths in an<br />

enthusiastic way.<br />

Meaningful austerity includes doing good to someone else,<br />

giving the most precious thing we have, and that is our time.<br />

Love takes time. Health takes time. Serving people takes time.<br />

Really doing a favour takes time. A really good gift for example,<br />

needs a lot <strong>of</strong> time until we find what the other person can<br />

YOGALife |Autumn/Winter 2015<br />

9


MENTAL PROCESSES IN YOGA<br />

really use and what makes him or her happy. It is a very efficient<br />

exercise in austerity to devote time to someone else. In this way<br />

the egoism, which veils the intuition, is reduced. If we still think<br />

that we have “no time for <strong>Yoga</strong>”, then it is even more austerity<br />

to give this apparently non-existent time to others.<br />

“It requires mental training to keep your<br />

balance, which in turn needs energy,<br />

and that energy can be drawn from the<br />

practice <strong>of</strong> asanas and pranayama.”<br />

Another remarkable exercise <strong>of</strong> spiritual practice consists<br />

in taking a few minutes to see the relativity <strong>of</strong> things and their<br />

finite nature. It is the choice <strong>of</strong> seeing the glass half full or half<br />

empty. If intuition is covered by egoism, then the glass will<br />

always be “half empty” because greed has taken the upper<br />

hand and always wants more and more for oneself. But once<br />

you have determined that the car in the garage is not the basis<br />

for your happiness, you have taken a major step.<br />

<strong>Yoga</strong> is a science, because we experiment with ourselves.<br />

<strong>The</strong>refore it has nothing to do with religion, but rather with<br />

an attitude not to resign oneself to negative thinking and to<br />

cultivate the power for personal change instead. It all happens<br />

only on the mental plane. Outwardly the same things may<br />

happen as before: you get sick, you lose the job, etc., but the<br />

way you deal with it has changed, by the yogic thinking, which<br />

was developed step-by-step. This is one <strong>of</strong> the most important<br />

aspects <strong>of</strong> the yoga practice and does not require time. All it<br />

needs is strength.<br />

It is said that the seekers <strong>of</strong> self-realisation find intuitive<br />

knowledge <strong>of</strong> who we really are and what is really going on<br />

in this universe. <strong>The</strong>se intuitive revelations are the source<br />

<strong>of</strong> the yogic scriptures: the Vedas, the various Upanishads<br />

or the Bhagavad Gita. <strong>The</strong>y tell us that we have a great potential,<br />

that there is great wisdom within us, and that this great bliss,<br />

ananda, may be experienced. That is the overwhelming<br />

message <strong>of</strong> the scriptures: <strong>Yoga</strong> can be experienced.<br />

However, it requires a change <strong>of</strong> lifestyle, a transformation<br />

<strong>of</strong> habits. Actually the entire way <strong>of</strong> life has to be reviewed.<br />

Those who deal exclusively with the things which can be<br />

experienced by the senses, are veiled by the Unreal, by Maya,<br />

the illusion <strong>of</strong> life. Those who look beyond these things, turn<br />

to the Higher, the Divine. <strong>The</strong> inner path begins when the<br />

question arises: “Who am I? What is the meaning <strong>of</strong> all this?”<br />

It is really all about personal practice. Swami Vishnudevananda<br />

<strong>of</strong>ten told a joke which contains a lot <strong>of</strong> truth: I am posting a<br />

sign next to my bed or in the bathroom which says: “Tomorrow<br />

I will practice asanas.” Each time you read it, it says “tomorrow“.<br />

We get entangled in many worldly concerns and it becomes<br />

difficult to untie the knot. Only practice helps. <strong>The</strong> longer we<br />

practice with sincerity, the easier it becomes to open the knot.<br />

This condition <strong>of</strong> the human mind regarding this situation has<br />

hardly changed over the centuries. So many spiritual practices<br />

have already been <strong>of</strong>fered and so many really fantastic masters<br />

have walked on this earth, but if the respective era is over, it is<br />

only history. In this regard, Swami Sivananda clearly emphasised:<br />

“Do not make a religion out <strong>of</strong> me, be practitioners.”<br />

Getting oneself entangled in this way happens again and<br />

again, so there is no need to feel inferior and think that you are<br />

the only one to whom this happens. <strong>The</strong> whole <strong>of</strong> humanity<br />

gets itself entangled again and again. We live in this world in<br />

order to learn not to get ourselves entangled, and to recognise<br />

the entanglement and how to get out <strong>of</strong> it. In this respect the<br />

objects <strong>of</strong> the world serve as a training ground. <strong>The</strong> objects<br />

exist in order to learn how to renounce them. This is the inner<br />

path, the necessity <strong>of</strong> the inner practice.<br />

Many practitioners do recognise the entanglement, but do<br />

not understand that this is a recurring normality. <strong>The</strong>refore they<br />

say “I'm not yet ready for this.” It is recommended to be gentle<br />

with oneself when the entanglement comes up again, to look<br />

ahead and not to fall into apathy and lethargy, to become sleepy<br />

and disinterested with regard to the question “Who am I?”.<br />

Swami Vishnudevananda <strong>of</strong>ten said that many people are<br />

actually in a permanent state <strong>of</strong> sleep with open eyes. It is true<br />

that <strong>of</strong>ten life situations lead to apathy and disinterest. One is<br />

only interested in one’s own area, quickly closes the door and<br />

thinks: “Let them all do what they want.” We are lacking<br />

strength and this sleepiness is <strong>of</strong>ten enhanced by dietary habits,<br />

alcohol and the lifestyle in general. <strong>The</strong> time available to<br />

actually educate oneself and to be awake is quite short in one<br />

lifetime. During the four week yoga Teachers’ Training course<br />

one can see how much one is capable <strong>of</strong> achieving in a short<br />

period <strong>of</strong> time. This has to be experienced directly. <strong>The</strong>oretical<br />

study <strong>of</strong> books cannot give this knowledge. <strong>Yoga</strong> provides an<br />

experience that you did not know before, and this experience<br />

is based on one’s own practice.<br />

It is about the experience <strong>of</strong> real happiness that is independent<br />

<strong>of</strong> external things. It is good to remember this, so that yoga is<br />

not used exclusively on the material level, for example, to look<br />

slimmer, to be more successful or to be more relaxed. When<br />

it is seen that this inner happiness cannot be equated with<br />

money and success, then one is ready to make changes in life<br />

by making it a bit simpler.<br />

With this the confidence in the Sadhana will grow. With<br />

practice comes experience. This goes beyond belief. You do not<br />

believe that yoga is good for you, you know it. This makes you<br />

more awake and younger. It may take a while until you have<br />

found your path and the right teaching lineage. <strong>The</strong>refore Swami<br />

Sivananda says that perseverance is especially important.<br />

<strong>The</strong> five points defined by Swami Vishnudevananda appear<br />

simple and below the intellectual capacities <strong>of</strong> even a beginner<br />

student. But it may actually take years until you come to under -<br />

stand that these five points contain a pr<strong>of</strong>ound wisdom. It may<br />

well happen that one gives up the practice too early, because<br />

one does not want to hear or read always the same instructions.<br />

<strong>The</strong>re is a lack <strong>of</strong> perseverance to wait and allow something<br />

to develop. <strong>The</strong> teachings have to become interwoven with daily<br />

life and that happens only through persistent practice. <strong>The</strong>re<br />

is no way around it. n<br />

Taken from lectures given by Swami Durgananda in February<br />

2015 at the Sivananda <strong>Yoga</strong> Vedanta Centres in Vienna,<br />

Berlin and Reith near Kitzbühel, Tyrol, Austria.<br />

Swami Durgananda is <strong>Yoga</strong> Acharya (spiritual director)<br />

<strong>of</strong> the Sivananda <strong>Yoga</strong> Vedanta Centres in Europe.<br />

e-mail: SwamiDurgananda@sivananda.net<br />

10 YOGALife |Autumn/Winter 2015


Fascinating India<br />

Rudraprayag, Himalayas 2016<br />

THE QUALITIES OF NATURE<br />

Swami Sivananda<br />

1887–1963<br />

Swami<br />

Vishnudevananda<br />

1927–1993<br />

<strong>International</strong> Sivananda<br />

Teachers’ Training Courses<br />

20 February – 20 March 2016<br />

22 October – 20 November 2016<br />

Sadhana Intensive<br />

24 October – 8 November 2016<br />

Advanced hatha yoga practice following<br />

the instructions <strong>of</strong> the Hatha <strong>Yoga</strong> Pradipika<br />

India Himalaya Pilgrimage<br />

31 October – 12 November 2016<br />

<strong>Yoga</strong> Sadhana at the Source <strong>of</strong> Ancient Wisdom<br />

Delhi – Rudraprayag – Badrinath – Rishikesh – Haridwar – Delhi<br />

Sivananda Kutir, Uttarkashi Himalayas<br />

<strong>International</strong> Sivananda<br />

Advanced <strong>Yoga</strong> Teachers’<br />

Training Course<br />

20 February – 20 March 2016<br />

Delhi<br />

Kedarnath<br />

Badrinath<br />

Rudraprayag<br />

SIVANANDA YOGA VEDANTA RETREAT HOUSE<br />

Founder: Swami Vishnudevananda. Est 1957<br />

www.sivananda.eu · Contact: rudraprayag-himalayas@sivananda.net<br />

YOGALife |Autumn/Winter 2015<br />

11


SWAMI SIVANANDA<br />

SWAMI<br />

VISHNUDEVANANDA<br />

Sivananda <strong>Yoga</strong> Retreat House<br />

Reith near Kitzbühel, Tyrol, Austria<br />

YEAR ROUND YOGA VACATIONS<br />

Free choice <strong>of</strong> arrival and departure dates.<br />

WIDE CHOICE OF SEMINARS<br />

All programmes in English and German<br />

INTERNATIONAL SIVANANDA<br />

YOGA TEACHERS’ TRAINING<br />

COURSES<br />

Courses in English and German<br />

30 April – 29 May 2016, Reith<br />

4 June – 2 July 2016, Hohe Tauern<br />

30 July – 28 August 2016, Reith<br />

3 September – 2 October 2016, Reith<br />

17 December – 15 January 2017, Reith<br />

CERTIFICATE COURSES<br />

YOGA OF THE HEART<br />

Nischala Joy Devi<br />

AYURVEDA AND HEART<br />

Dr Kulkarni<br />

YOGIC DIET AND COOKING<br />

Sigrid Siebert<br />

YOGA AND HEALING HERBS<br />

Brigitte Addington<br />

YOGA & STRESS MANAGEMENT<br />

MEDITATION – EXPERIENCING<br />

INNER BALANCE<br />

NEW<br />

: SIVANANDA YOGA<br />

In a beautiful Alpine oasis<br />

In Mittersill, Hohe Tauern, Austria<br />

Landhotel Gut Sonnbergh<strong>of</strong> ****<br />

<strong>Yoga</strong> Vacation Programmes<br />

9 Nov – 11 Dec 2015<br />

1 – 29 April 2016<br />

<strong>International</strong><br />

<strong>Yoga</strong> Teachers‘<br />

Training Course<br />

4 June – 2 July 2016<br />

since 1957<br />

Sivananda <strong>Yoga</strong> Seminarhaus, Reith bei Kitzbühel<br />

Founder: Swami Vishnudevananda, est. 1957<br />

Bichlach 40, Reith near Kitzbühel, Tyrol, Austria<br />

Booking: tyrol-reception@sivananda.net<br />

Tel: + 43 5356 / 6 74 04<br />

www.sivananda.at • www.sivananda.eu


TEMPLE INSTALLATION REPORT<br />

Sri Akhandeswara Mahadev Temple<br />

INSTALLATION FESTIVAL<br />

Sivananda Kutir, Netala<br />

27th April – 3rd May, 2015<br />

Early Spring was a time <strong>of</strong> tremendous energy and activity<br />

at the Sivananda Kutir ashram in Netala with TTC going<br />

on alongside the preparations for the Installation Festival<br />

<strong>of</strong> the Sri Akhandeswara Mahadev Temple.<br />

<strong>The</strong> auspicious morning <strong>of</strong> the installation began with a puja<br />

conducted by four priests from Kerala and four local brahmins. Over<br />

the next week countless pujas and fire rituals were <strong>of</strong>fered both inside<br />

and outside the temple throughout the days and evenings. A temporary<br />

puja area was constructed in front <strong>of</strong> the temple in the dining hall,<br />

beautifully decorated with plants, banana trees, temple umbrellas,<br />

fresh marigold garlands and flowers throughout. <strong>The</strong> Ashram was<br />

colourfully decorated with festive lights and decorations, and the new<br />

temple was completely filled with hundreds <strong>of</strong> fresh marigold garlands.<br />

Srinivasanji, Prahladji and visiting staff from our Ashrams and<br />

Centres in India and guests from south India: Mr & Mrs Mamallan<br />

from Trivan drum, Dr. V. Narayanasamy and his wife, daughter, son-inlaw<br />

and grand daughter from Madurai, Mr Ananta Krishnan and<br />

Lalitha Amma from Palakkad, Vishnu from Toronto and Durairaj from<br />

Chennai were all on hand for the festival. <strong>The</strong> TTC concluded with a<br />

beautiful graduation satsang led by Prahladji and an inspirational talk<br />

by Srinivasanji. Many <strong>of</strong> the new teachers chose to stay on after the<br />

ceremony to enjoy the festivities.<br />

“Bells rang, conches were sounded<br />

and traditional temple music could<br />

be heard throughout the village”<br />

Local village Devatas from both Siror and Netala were also invited<br />

to <strong>of</strong>fer puja to Sri Akhandeswara Mahadev and they were each given<br />

beautiful South Indian temple umbrellas know as muthukudas. During<br />

one special puja, bells rang, conches were sounded and traditional<br />

temple music could be heard throughout the village as a mother<br />

cow and her calf were led to the temple for darshan. More than<br />

100 sadhus were in attendance, including Swami Janardananda,<br />

Swami Hariomananda and Swami Govindananda who sat and<br />

chanted Rama Namam, bhajans and arati at the evening Bhandara.<br />

An <strong>of</strong>fering <strong>of</strong> dakshina was given to each <strong>of</strong> them.<br />

<strong>The</strong> auspicious concluding ceremony took place with Prahladji<br />

and the priests rollingup their dhotis and climbing on scaffolding to<br />

the top <strong>of</strong> the temple to <strong>of</strong>fer Kalasa puja. Flowers and water prasad<br />

were showered upon all. <strong>The</strong> sounds <strong>of</strong> Om Namah Sivaya, bells and<br />

Pancha vadyam music filled the air and all were in awe <strong>of</strong> the beautiful<br />

vision <strong>of</strong> Sri Akhandeswara Mahadev’s garlands and elegant silver face.<br />

<strong>The</strong> evening concluded with puja and arati.<br />

This was a unique, high energy event full <strong>of</strong> meaningful rituals with<br />

the majestic Himalayas above Mother Ganga at Swamiji’s Mahasamadhi<br />

place receiving the blessings <strong>of</strong> all who attended the ceremony.<br />

<strong>The</strong> beautiful, colourful south Indian temple now soars high for all<br />

to see and many locals stop on the bridge to <strong>of</strong>fer their prayers and<br />

see this magnificent addition to their village. <strong>The</strong> temple is open daily<br />

from 6.30am – 12 noon and 4 – 6.30pm for the public darshan.<br />

Om Namah Sivaya!<br />

Sri Akhandeswara Mahadeva Swamine Namaha!<br />

From Top left to right: Sri Akhandeswara Temple, Bhandara,<br />

<strong>The</strong> Sivananda Kutir Ashram next to the River Ganges.<br />

Inside the Temple – Sri Akhandeswara Mahadev<br />

YOGALife |Autumn/Winter 2015<br />

13


THE YOUNG SWAMIJI<br />

Nemarra High School photo.<br />

Circled: <strong>The</strong> young Swamiji<br />

aged about twelve.<br />

Swamiji had to walk three<br />

miles and sometimes swim<br />

across the Gayatri River<br />

to reach school<br />

14 YOGALife |Autumn/Winter 2015


THE YOUNG SWAMIJI<br />

<strong>The</strong> Young Swamiji<br />

By Kamala Devi<br />

What was he like, the young Swamiji?<br />

He was, his mother said, ‘a very adamant fellow’.<br />

By all accounts, the striking personality <strong>of</strong> the young Swamiji was clear<br />

to all from his very earliest years.<br />

It had three distinct strands: a resolute and fearless determination,<br />

a capacity to discriminate between genuine religious observance and<br />

superstition, and a deep and abiding compassion for all living beings.<br />

What was the background to this striking personality?<br />

Background<br />

Swami Vishnudevananda was born Swami Kuttan Nair in<br />

Kaninmangalam, near Nemmara, in the Native State <strong>of</strong> Cochin<br />

(now Kerala) in 1927, a son <strong>of</strong> the famous warrior caste <strong>of</strong><br />

Kerala, the Nairs. <strong>The</strong> Nairs are an ancient and extraordinary<br />

caste. Although customs and traditions differ within various Nair<br />

communities, they had their own marital customs (sambandham),<br />

their own form <strong>of</strong> matrilineal inheritance (marumakkathayam),<br />

their own art <strong>of</strong> warfare (kalarippayattu), their own war goddess<br />

(Bhadrakali), their own cult <strong>of</strong> ancestor worship, and their own<br />

art form, kathakali (dance drama). In swordsmanship and suicide<br />

squads (chavers) they were similar to the Samurai <strong>of</strong> Japan.<br />

In feudal times the Nairs formed the chief militia in Kerala, and<br />

travellers were as struck by their valour and military prowess<br />

as they were fascinated by the customs and traditions which<br />

distinguished them from other Keralites. Early writers described<br />

them as ‘exceedingly haughty, proud and bold’.<br />

<strong>The</strong> Nairs lived in matrilineal joint families known as tarawads.<br />

<strong>The</strong>y generally lived away from the towns in detached houses<br />

with large compounds and good gardens. <strong>The</strong> plan and other<br />

details <strong>of</strong> the structure <strong>of</strong> Nair houses were determined in strict<br />

conformity with the principles <strong>of</strong> the ancient Hindu science <strong>of</strong><br />

architecture based on astrology (vastu).<br />

<strong>The</strong> tarawad or marumakkathayam family consisted in theory<br />

<strong>of</strong> all persons who could trace their descent in the female line<br />

from a single ancestress, and a single house could sometimes<br />

contain a hundred people, spanning three or four generations.<br />

Swamiji’s tarawad, or traditional family home, was known<br />

as Valia Peechankurichy Veedu: ‘Peechankurichy’ being the<br />

name <strong>of</strong> the house, ‘valia’ meaning ‘big’ and ‘veedu’ meaning<br />

‘house’. It had five rooms on the ground floor, six rooms on the<br />

first floor and open space on the third floor for storing grain.<br />

<strong>The</strong>re were also two halls on the first floor and two halls on the<br />

ground floor. All four sides had long sit-outs which were approx -<br />

imately one hundred feet by fifteen feet to accommodate any<br />

number <strong>of</strong> people during feasts and festivities. Guests coming<br />

from far <strong>of</strong>f villages slept in these courtyards on mats and<br />

pillows provided by the family.<br />

<strong>The</strong> family had three parcels <strong>of</strong> land totalling five hundred<br />

acres (five thousand paras) as well as two plantations (‘gardens’)<br />

adjacent to some rivers. Here they grew coconuts, mangoes and<br />

other fruits.<br />

“As a child Swamiji loved bhakti stories<br />

like Kabirdas. He also loved to go for<br />

Temple celebrations.”<br />

Swamiji’s father, Sri Chatthu Panicker, was said to have been<br />

a first class farmer and one <strong>of</strong> the important agriculturists in the<br />

area. <strong>The</strong> local people <strong>of</strong>ten spoke <strong>of</strong> the effort he put into his<br />

farming. He would take the bullocks to the field at 3am and<br />

immediately begin ploughing. As the bullocks had to come from<br />

far away they would have started<br />

out at midnight or one am. A great<br />

deal <strong>of</strong> effort was put into the<br />

land and it was universally<br />

admired as being very beautiful.<br />

It was from his father that<br />

Swamiji first acquired his highlydeveloped<br />

sense <strong>of</strong> discipline.<br />

Swamiji’s mother was Srimati<br />

Devaki Amma (later Swami<br />

Sivasarananda), the daughter<br />

Swami Vishnudevananda’s<br />

<strong>of</strong> Srimati Cheechu Amma mother, Devaki Amma, who later<br />

<strong>of</strong> Valia Peechankurichy Veedu became Swami Sivasharanananda<br />

and Sri Padmanabha Shastry,<br />

a revered Sanskrit scholar and Veda pandit attached to the<br />

Palace <strong>of</strong> the Maharaja <strong>of</strong> Cochin. Swamiji’s mother was very<br />

pious. All felt that Devaki Amma had the full characteristics <strong>of</strong><br />

her father and that Swami must have had his blessings as well.<br />

<strong>The</strong>re was a pond near the house and a Subramania Shestram<br />

nearby. <strong>The</strong> land near the Temple belonged to Swamiji’s father<br />

and Devaki Amma would go there and pray every day for at least<br />

one or two hours. Everyone in the family thought that that was<br />

why no one had any diseases among their near and dear ones.<br />

YOGALife |Autumn/Winter 2015<br />

15


THE YOUNG SWAMIJI<br />

As a child Swamiji loved bhakti stories like Kabirdas. He also<br />

loved to go for Utsavam (Temple celebrations) to see the chariot<br />

being pulled and he loved to take friends to go and see it as well.<br />

Determination<br />

It was his powerful determination that Swamiji’s mother was<br />

referring to when she described him as ‘a very adamant fellow’.<br />

Illustrating with an incident from his infancy Mataji told <strong>of</strong> how<br />

once the young Swami Kuttan had refused to eat until some<br />

<strong>of</strong> the food on his plate was removed. <strong>The</strong>re was too much, he<br />

had said, take some away. Mataji explained that the dog could<br />

have what was left, and instructed him to eat. Again he refused:<br />

there was too much food, and some should be removed. Mataji,<br />

in her own words, ‘beat him on the leg’ until his leg swelled.<br />

Still he would not eat, nor did he cry. It became clear that<br />

beating was useless. Mataji relented and removed some <strong>of</strong> the<br />

food. Swami ate, and Mataji resolved never to beat him again.<br />

Hand in hand with this resolute determination came a remark -<br />

able fearlessness. Swamiji’s cousin, Sri Achuthan recalled:<br />

In his younger days Swami had no fear at all. <strong>The</strong>re was a<br />

mango tree near the house where we lived. If you climbed right<br />

to the top you could see our house from the top <strong>of</strong> that tree.<br />

Once he saw me when I was climbing down. I told him that I<br />

had climbed up to try and pick some mangoes. He asked ‘Did<br />

you get any?’ I told him ‘No’, I didn’t manage to get any. <strong>The</strong>y<br />

are a bit too high to reach.’<br />

So Swami climbed up and the branch broke and the stick he<br />

used to collect the mangoes also broke. When the branch broke<br />

he fell down to the ground after getting hit by other branches<br />

on the way to the ground. He broke his arm. It became a huge<br />

event and everyone gathered around. My father was very good<br />

with medicines. He had some medicinal oils that he got from<br />

Mysore. <strong>The</strong>re was a toddy shop nearby and that man was good<br />

at tying splints. So he came and with my dad applied oils and<br />

using a white cloth tied a splint. Swami did not cry. Not a drop<br />

<strong>of</strong> tears fell from his eyes. In spite <strong>of</strong> so much pain he did not cry.<br />

From birth Swami’s diet consisted <strong>of</strong> milk, fruits, sweets and<br />

ghee. He refused to drink c<strong>of</strong>fee and tea, and did not like<br />

strong spices or salt. If some butter was added he would eat<br />

rice. He would eat idli and dosa. He was golden in colour. One<br />

day Kunji Amma, a neighbour, looking at Mataji with Swami<br />

Kuttan on her lap enquired whether she was the child’s mother,<br />

and what food he was being given. <strong>The</strong> child was looking<br />

beautiful, Kunji Amma said, while Mataji looked like his servant.<br />

‘Chovvari’ (sago payasam) and milk Mataji replied.<br />

In his early years Swami Kuttan lived in Kumaramputhoor<br />

farm, his father’s farm at Pallavur. Because the local school was<br />

three miles away Swamiji’s mother engaged a tutor to teach<br />

him at home. One day his father’s nephew, Balan, took the<br />

young boy to his primary school in Thalloor to attend Navaratri<br />

Puja. <strong>The</strong> next day he ran to go to school. Mataji recalled: ‘I did<br />

not permit, as he had to walk three miles and I thought to let<br />

him complete one more year. But he ran again and I chased<br />

him and brought him back. Again he ran and thereafter he<br />

attended school regularly. He started going to school by himself<br />

at the age <strong>of</strong> five. After passing 4th class he started attending<br />

school at Nemmara from Pallavoor crossing the Gayatri River<br />

and streams. If there is water in the river someone would help<br />

him to cross. He had no fear even while young.’<br />

<strong>The</strong> tank near the Subramanya Temple in Kanninmanglam where<br />

Swamiji bathed, and chased the boys catching fish<br />

<strong>The</strong> paddy fields which once formed part <strong>of</strong> Swamiji’s family land<br />

Discrimination<br />

‘He did not like talking ill <strong>of</strong> others. One day when we ladies<br />

were chatting he shouted, “Mother! Mother!” loudly and when<br />

asked what he wants he advised us not to talk ill <strong>of</strong> others.<br />

He will only tell the truth. When the shopkeeper returned<br />

the balance once with more money after the purchase <strong>of</strong> provisions,<br />

Swami asked that the excess amount be returned immediately.<br />

He would not ask for money to visit the cinema. Only books<br />

and fees he will ask. He is studying along with rich family<br />

children. <strong>The</strong>y may eat from hotels, but Swami is satisfied with<br />

what I give. He will not demand anything from me.’<br />

He was not fond <strong>of</strong> show or make-up. His dress was simple.<br />

It was not because he could not afford, but he had no desire<br />

for costly costumes. He was fond <strong>of</strong> books. If he took up a book<br />

he wouldn’t leave it until it was finished.<br />

Compassion<br />

‘When the woman sweeping the courtyard was sick, Swami<br />

applied oil and massaged her legs.<br />

He would not harm animals, nor permit others to harm<br />

them. Whenever he took a bath in the tank, if he found friends<br />

catching fish, he would catch them and bring them home. He<br />

would advise them not to do it, and he would pay money not<br />

to kill. He would not allow anyone to harm even ants and flies.<br />

Swamiji’s elder sister Lakshmi Kutty was advised not to eat<br />

fish and meat and also not to conduct adharma poojas with<br />

animal sacrifice; only oothama poojas to be conducted for the<br />

gods. No animal was to be harmed or killed.<br />

When Swami was in the army Balan was laid up with TB.<br />

Swami came back from the Punjab on leave and kept Balan’s<br />

head on his lap and looked after him until death, reciting God’s<br />

name. Earlier, when he was studying, his uncle Murukandi was<br />

in hospital. He looked after his uncle the whole night. He helped<br />

other patients also. He looked after them until death. He was<br />

not at all afraid. In his younger days he had no fear at all.’ n<br />

Kamala Devi runs an affiliated Sivananda <strong>Yoga</strong> Centre in Katoomba,<br />

NSW, Australia. She is a long time disciple <strong>of</strong> Swamiji Vishnudevananda and<br />

has helped a lot with the organisation <strong>of</strong> the archives <strong>of</strong> Swamiji’s work.<br />

email: kamalaDevi@bigpond.com<br />

16 YOGALife |Autumn/Winter 2015


Sivananda Teachers’ Training Course<br />

August 15 – September 10, 2016<br />

Course language: English and Spanish<br />

Enjoy sunshine, health, inner learning and spiritual fellowship.<br />

<strong>The</strong> tiny picturesque village Aluenda is located at 900 m above sea level, nestled in the “Sierra de Vicor”<br />

How to get there:<br />

Flight plus high speed train:<br />

Madrid (1hr) or Barcelona (2hrs).<br />

Aluenda<br />

Barcelona<br />

<strong>Yoga</strong> Vacation<br />

17 August – 11 September 2015<br />

Free choice <strong>of</strong> dates<br />

Teaching language: Spanish<br />

Madrid<br />

Spain<br />

Balearic<br />

Sea<br />

CENTRO DE YOGA SIVANANDA VEDANTA MADRID · Founder: Swami Vishnudevananda · C/ Eraso 4, 28028 Madrid, Spain<br />

Phone +34 91 361 51 50 · E-mail: madrid@sivananda.net · www.sivananda.org/madrid · www.sivananda.eu<br />

YOGALife |Autumn/Winter 2015<br />

17


NERVE IMPULSE AND PRANA IMPULSE<br />

Nerve Impulse and<br />

Prana Impulse in your<br />

Daily Practice<br />

By Swami Sivadasananda<br />

Nerve impulses are clearly defined; they start in a specific<br />

place and travel in one direction to another specific place.<br />

Nerve impulses can be categorised into:<br />

• Motor impulses (to muscles for example), which can<br />

be controlled voluntarily. Motor nerve impulses allow you<br />

to enter, remain or come out from an asana.<br />

• Sensory impulses, which cannot all be perceived, depending<br />

on the level <strong>of</strong> wakefulness and awareness. In the asanas the<br />

main sensory impulse is the sense <strong>of</strong> touch. When you actually<br />

feel your muscles and joints, this is called proprioception.<br />

• Sympathetic impulses, which create the fight and flight<br />

or stress scenario.<br />

• Parasympathetic impulses, which help the body to rest<br />

and relax.<br />

It is said that a direct control <strong>of</strong> the so-called involuntary<br />

nerve impulses (sympathetic and parasympathetic) is not<br />

possible. But the outcome <strong>of</strong> asana and pranayama practice<br />

is an effective balance between these two impulses. <strong>Yoga</strong> practice<br />

is both stimulating (sympathetic) and relaxing (parasympathetic).<br />

<strong>The</strong> word prana means life energy. Just like the physical<br />

nerve impulses, prana refers to active control and to the<br />

awareness <strong>of</strong> perceptions. At the time when the word prana<br />

was created, the modern scientific observations <strong>of</strong> the nerve<br />

impulses were not available. But obviously the functions <strong>of</strong> motor,<br />

sensory, sympathetic and parasympathetic nerve impulses were<br />

all well known to the hatha yogis. How otherwise could they<br />

devise such a sophisticated exercise system which balances all<br />

the functions <strong>of</strong> the nervous system?<br />

Based on these considerations, one could say that the prana<br />

impulses include all nerve impulses. What would then be a<br />

main difference between prana impulse and nerve impulse?<br />

Nerve impulses are controlled either by conscious awareness<br />

and will or by the subconscious mind.<br />

<strong>The</strong> level <strong>of</strong> prana impulses, which is different from the nerve<br />

impulses, can be controlled by both: the physical breath and mental<br />

processes such as visualisation, concentration and will power.<br />

18 YOGALife |Autumn/Winter 2015


NERVE IMPULSE AND PRANA IMPULSE<br />

Final Relaxation<br />

(Savasana)<br />

A Simple Example<br />

When you lift one leg in Savasana, this movement is possible<br />

due to motor nerve impulses causing the contraction in various<br />

leg muscles. When you suddenly drop the leg, this is due to the<br />

sudden stopping <strong>of</strong> these nerve impulses.<br />

Incidentally you also inhale while lifting, hold the breath<br />

while the leg is up, and exhale when the leg is dropped. This<br />

aspect can be considered the prana impulse.<br />

Which impulse is experienced more clearly in this liftingand-dropping-exercise,<br />

the nerve impulse or the prana impulse?<br />

As both <strong>of</strong> them happen simultaneously it is difficult to tell<br />

them apart.<br />

If you modify the exercise, the difference becomes quite obvious:<br />

Adaptation No. 1<br />

Inhale and lift the leg. <strong>The</strong>n exhale, but continue keeping the leg<br />

up. Only when you have completed the exhalation, drop the leg.<br />

Here you first released the breath, which is the prana<br />

impulse, and then later you stopped the motor nerve impulse<br />

to the leg muscles, which caused the leg to drop.<br />

Isn’t it surprising how much your motor capacity <strong>of</strong> holding<br />

the leg up against the gravity was weakened, once you had<br />

exhaled? This shows the difference between prana impulse<br />

and nerve impulse and how much the nerve impulse depends<br />

on the prana impulse.<br />

Adaptation No. 2<br />

Inhale and lift the leg. Keep holding the breath. Drop the leg<br />

without exhaling. Exhale only once you clearly feel the leg on<br />

the floor.<br />

You first released the motor nerve impulse to the leg muscles,<br />

and then you released the respiratory impulse, which is the<br />

prana impulse.<br />

It is surprising to see that the major sensation <strong>of</strong> release<br />

was only felt when you released the breath, the prana impulse.<br />

Connection between the nerve impulse<br />

and the prana impulse<br />

How is it possible that the motor nerve impulse which makes<br />

the diaphragm contract (inhalation) and relax (exhalation), can<br />

create the prana impulse, which allows very different levels<br />

<strong>of</strong> control and sensation in all body parts?<br />

A possible answer is that the phrenic nerve which supplies<br />

the motor impulses from the brain to the diaphragm has a rami -<br />

fication to the solar plexus. <strong>The</strong> solar plexus has a wide range<br />

<strong>of</strong> functions from sensory to sympathetic and parasympathetic.<br />

What is difficult to explain in terms <strong>of</strong> the nervous system is<br />

how the effect <strong>of</strong> this prana impulse can either be very local or<br />

wide spread in the body, depending on the mental visualisation.<br />

Importance <strong>of</strong> the prana impulse<br />

in your practice session<br />

Swami Vishnudevananda advises a specific order for your<br />

practice session<br />

• Pranayama (breathing exercises)<br />

• Surya Namaskar (sun salute)<br />

• 12 Basic Asanas with a choice <strong>of</strong> variations (there are around<br />

100 variations to choose from), with a short relaxation after<br />

each asana<br />

• Final relaxation with autosuggestion<br />

YOGALife |Autumn/Winter 2015<br />

19


NERVE IMPULSE AND PRANA IMPULSE<br />

Alternate Nostril<br />

Breathing<br />

(Anuloma Viloma)<br />

Pranayama allows<br />

you to connect<br />

consciously to the<br />

prana impulse<br />

Pranayama<br />

It is advisable to begin with pranayama, as it allows you to<br />

connect again consciously to the prana impulse. <strong>The</strong> various<br />

exercises create a wave <strong>of</strong> relaxation with the exhalation, a wave<br />

<strong>of</strong> energy with the inhalation and lead to mental control<br />

<strong>of</strong> prana (concentration) when you hold the breath. All these<br />

impulses are experienced while the body is remaining calm<br />

and motionless in the meditative sitting pose.<br />

Sun Salutation<br />

(Surya Namaskar)<br />

position 2<br />

Muscle effort<br />

increases as you are<br />

stretching the hands<br />

and the arms<br />

upwards<br />

Surya Namaskar<br />

In the sun salute respiratory and muscle control happen<br />

simultaneously.<br />

For example, when moving into position 2 (which is identical<br />

to position 11), your muscle effort increases as you are stretching<br />

the hands and the arms upwards, then lift the shoulder girdle,<br />

and control your leg muscles positioning the weight on your<br />

heels. <strong>The</strong> further you move into the pose the stronger will<br />

be the muscle work.<br />

At the same time you are inhaling. <strong>The</strong> longer and further<br />

you reach upwards and backwards, the longer and deeper<br />

should be your effort to inhale, which is done by the diaphragm<br />

and the various respiratory muscles <strong>of</strong> the chest. <strong>The</strong> moment<br />

you release the position, you also release the breath and start<br />

to exhale.<br />

This connection between the power <strong>of</strong> the breath and the<br />

power <strong>of</strong> muscle control can be felt in all the 12 poses <strong>of</strong> the<br />

sun salute. You can discover it quite easily with the following<br />

approach:<br />

1 Start with four sun salutes (4 x 12 movements) and try to make<br />

only an intermediate muscle effort. Remain a bit below your<br />

maximum capacity <strong>of</strong> movement.<br />

2 Now practice two sun salutes with exactly the same muscle<br />

effort, but reducing the depth <strong>of</strong> your breaths to a minimum.<br />

You will see how the same muscle effort results in a clearly<br />

inferior depth <strong>of</strong> movement.<br />

3 Finally practice two sun salutes with a maximum depth and<br />

length <strong>of</strong> breath, while maintaining the same muscle effort.<br />

By contrast, your muscle control will feel like riding on top<br />

<strong>of</strong> an added energy wave – the prana impulse.<br />

Sun salute ensures that the mastery <strong>of</strong> the prana impulse<br />

which was gained from the pranayama exercises, is combined<br />

with the motor nerve impulses which allow the muscle control.<br />

Asanas<br />

Patanjali Maharishi states in the Raja <strong>Yoga</strong> Sutras, that the<br />

asana should be held firmly and comfortably at the same time,<br />

while the practitioner should focus on relaxation and meditate<br />

on the Infinite. In order to remain in the asana there needs to<br />

be a fine tuning <strong>of</strong> the muscle tone. This is comparatively easier<br />

in headstand, shoulderstand, plough, fish, sitting forward bend,<br />

spinal twist and standing forward bend.<br />

Only the steadiness <strong>of</strong> the pose can be seen by the outer<br />

appearance. All the other aspects mentioned by Patanjali<br />

Maharishi can only be felt subjectively, and the best way<br />

to reach the perception is to focus on the breath:<br />

Each inhalation brings strength and firmness.<br />

Each exhalation brings relaxation and comfort.<br />

A first step towards the meditation on the Infinite is to focus<br />

on the expansion <strong>of</strong> energy. As you continue observing the<br />

rhythmical interplay <strong>of</strong> inhalation/exhalation – firmness/comfort,<br />

this local energy imprint can expand into a more expanded<br />

aware ness <strong>of</strong> vital energy, sometimes flowing from the limbs<br />

to the spine and up to the head, sometimes from the abdomen<br />

out to all body parts, sometimes moving in a circular way<br />

20 YOGALife |Autumn/Winter 2015


NERVE IMPULSE AND PRANA IMPULSE<br />

through out the body. Each posture will show you its particular<br />

energy patterns. You only need to watch the polarity <strong>of</strong><br />

inhalation and exhalation in relation to your body perception.<br />

Sirsasana<br />

(Headstand)<br />

In order to remain in<br />

the asana there needs<br />

to be a fine tuning<br />

<strong>of</strong> the muscle tone<br />

plexus, which in turn increases proprioception or feeling all body<br />

parts from within the body.<br />

<strong>The</strong> deepest level <strong>of</strong> physical relaxation depends on the<br />

combination <strong>of</strong> conscious abdominal breathing and auto -<br />

suggestion. When you focus on any part <strong>of</strong> the body with<br />

gentle breathing, you can feel each muscle in great detail, but<br />

the deepest level <strong>of</strong> relaxation comes when you actually do not<br />

feel the muscles any more at all. It is as if you had lost this part<br />

<strong>of</strong> the body. As the process <strong>of</strong> autosuggestion continues from<br />

the feet up to the head, this process <strong>of</strong> losing sensation <strong>of</strong> the<br />

body through deep relaxation continues. However, it does not<br />

feel like you are losing something, because the relaxation<br />

reduces the unnecessary amount <strong>of</strong> prana, which is spent in the<br />

body contraction. <strong>The</strong> deeper you relax, the more deeply you<br />

recharge your pranic battery.<br />

Meditation pose<br />

after final<br />

relaxation<br />

<strong>First</strong> you may<br />

sense some<br />

physical pulsations<br />

in various muscles<br />

in the legs, pelvis<br />

and along your<br />

spine<br />

Final Relaxation (Savasana)<br />

<strong>The</strong> deepest level <strong>of</strong> physical relaxation depends<br />

on the combination <strong>of</strong> conscious abdominal<br />

breathing and auto suggestion<br />

Final Relaxation<br />

Here the conscious motor control is becoming very subtle. Deep<br />

muscle relaxation requires a greatly reduced flow <strong>of</strong> motor<br />

impulses to the muscles. This results in a very low muscle tone.<br />

Sensory awareness is stimulated by conscious abdominal<br />

breathing. This stimulates the sensory impulses in the solar<br />

When the 15 minutes <strong>of</strong> final relaxation are completed you<br />

may sit quietly in any meditation pose for some time. <strong>First</strong> you<br />

may sense some physical pulsations in various muscles in the<br />

legs, pelvis and along your spine. This is due to the increased<br />

motor impulses, which reactivate the muscle tone needed to<br />

keep the body upright. If you sit for a few minutes longer, you<br />

can focus again on the breath: watch the change <strong>of</strong> breath,<br />

when the inhalation joins the exhalation and when the exhalation<br />

joins the inhalation. <strong>The</strong>se are the moments when the prana<br />

impulses flow. You may now be able to feel the prana as a clearly<br />

different sensation than the nerve impulses flowing to your<br />

skeletal muscles.<br />

Finally try to bring the awareness <strong>of</strong> the prana impulse to the<br />

third eye centre between your eyebrows (Ajna Chakra). Here is<br />

the connection between prana impulse and the thought waves,<br />

through which the practice <strong>of</strong> meditation moves from the physical<br />

level to the mental level.<br />

Swami Sivadasananda<br />

<strong>Yoga</strong> Acharya and a senior student <strong>of</strong> Swami Vishnudevananda, teaches<br />

workshops throughout the Sivananda Centres in Europe and Teachers’<br />

Training Courses worldwide. email: sws@sivananda.net<br />

YOGALife |Autumn/Winter 2015<br />

21


DIET AND NUTRITION<br />

<strong>The</strong> Failure<br />

<strong>of</strong> Preventive<br />

Medicine<br />

By Dr. Gerhard Brand, MD,<br />

Munich, Germany<br />

“We seem to be losing the fight against obesity, because pills don’t<br />

make anyone any healthier, at best they enable people to live a bit<br />

longer with their disease.”<br />

<strong>The</strong> onset <strong>of</strong> the global obesity epidemic and the global<br />

explosion <strong>of</strong> diabetes is based on the most funda -<br />

mental misconception in the history <strong>of</strong> mankind about<br />

“proper nutrition”. A hundred years ago in the United<br />

States <strong>of</strong> America, the quintessential country <strong>of</strong> affluence and<br />

immigration in the 19th and 20th centuries, sugar consumption<br />

was 3 kg (6.6 lbs.) per capita per year and obesity was virtually<br />

nonexistent. Three quarters <strong>of</strong> a century later the per capita<br />

sugar consum ption has increased to 75 kg (165 lbs.) per year<br />

and obesity affects more than a third <strong>of</strong> the population.<br />

On behalf <strong>of</strong> the government,which has the people’s<br />

mandate to promote good health for all, researchers and<br />

nutritionists developed a new nutritional concept which they<br />

hastily announced to an astonished world whose residents<br />

were already burdened by their increased body weight. <strong>The</strong><br />

concept was that fat makes you fat and eating easily digestible<br />

carbohydrates five times a day makes you slim and healthy. Up<br />

until this point food corporations had already been very successful<br />

with their slogan: “Don’t just sit around – eat something“,<br />

paving the way for this new dogma to herald the worldwide<br />

success <strong>of</strong> the fast food culture and finger food consumption.<br />

“<strong>The</strong> treatment <strong>of</strong> diet-related diseases<br />

in Germany now takes up one third <strong>of</strong><br />

all health sector costs”<br />

<strong>The</strong> age-old adage: “Chew well and digest well” was quickly<br />

ignored as well as the crucial insights <strong>of</strong> the great nutritionist and<br />

physician Dr. Franz Xaver Mayr that the fast in fast food leads to<br />

too much and too much leads to too <strong>of</strong>ten, because we start to<br />

feel hungry again too soon. An unhealthy diet composed <strong>of</strong> the<br />

wrong foods and their hazardous effects on acid base balance,<br />

together with the habit <strong>of</strong> eating at the wrong time, contributed<br />

to this imbalance.<br />

This resulted in an unprecedented nutritional disaster in countries<br />

with a western diet and the development <strong>of</strong> hitherto largely un -<br />

known morbid obesity. <strong>The</strong> European study “Aspire” which ran<br />

from 1995 to 2007 shows that both medical pr<strong>of</strong>ess ionals and<br />

patients increasingly rely on pills and hospital treat ments to deal<br />

with this global health issue without addressing a change in lifestyle<br />

and eating habits. Adherence to drug prescription guidelines increases,<br />

for example cholesterol-lowering drugs with dubious and some -<br />

times considerable side effects are prescribed twice as <strong>of</strong>ten today<br />

as they were 12 years ago. <strong>The</strong> same goes for anticoagulants, betablockers<br />

and other blood pressure lowering agents. Nevertheless,<br />

there is no improvement in hypertension which still affects 60%<br />

<strong>of</strong> the population. According to a big German public health insurance<br />

company (Barmer Ersatzkasse) the treatment <strong>of</strong> diet-related diseases<br />

in Germany now takes up one third <strong>of</strong> all health sector costs, about<br />

80 billion euros per year in a total budget <strong>of</strong> 240 billion euros.<br />

As we have seen, prescriptions alone don’t solve the problem.<br />

We seem to be losing the fight against obesity, because pills<br />

don’t make anyone any healthier, at best they enable people to<br />

live a bit longer with their disease. It would be too easy to once<br />

again blame the doctors and especially the chronically ill and<br />

thus incurably ill patients for this dilemma, because we only cure<br />

the symptoms and not the cause. Thus we find ourselves in the<br />

same seemingly hopeless situation as Goethe’s sorcerer’s<br />

apprentice: “From the spirits that I called – Sir, deliver me!”<br />

Our situation, however, may not be that hopeless.<br />

22 YOGALife |Autumn/Winter 2015


DIET AND NUTRITION<br />

<strong>The</strong> Solution<br />

<strong>The</strong>re is an ancient doctrine, time tested for 2,500 years, that<br />

your food shall be your medicine and your medicine shall be<br />

your food (Hippocrates, 460 – 372 BC, the forefather <strong>of</strong> modern,<br />

scientific medicine). In order to lose weight we must eat the<br />

right food ie: proper carbohydrates, proper fats, and proper<br />

protein. Carbohydrates to provide proper energy, fat to give<br />

proper reserves and proteins for an optimal hormonal balance.<br />

“Only a proper diet can reduce obesity<br />

and prevent the threat <strong>of</strong> a global catas -<br />

t rophe in countries with a western diet”<br />

Conclusion<br />

Only a proper diet can reduce obesity and prevent the threat<br />

<strong>of</strong> a global catastrophe in countries with a western diet. Most<br />

importantly we need to provide people with correct information<br />

on the relationship between health and disease. We are bom -<br />

barded by the media with completely irrelevant and even<br />

sometimes grotesquely inaccurate information on this issue.<br />

Furthermore polls show that obese college students, for<br />

example, do inform themselves about healthy eating, but<br />

prolong its implementation due to lack <strong>of</strong> practicality. And<br />

although they may already be late in addressing their problem,<br />

it’s never too late to start. n<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centres express their gratitude<br />

to Dr Gerhard Brand for sharing his medical insight on the<br />

topic <strong>of</strong> nutrition.<br />

Dr. Gerhard Brand MD. email: brand@magicghost.de<br />

Here are a few lines on the yogic<br />

approach to diet:<br />

“Let the yogi eat moderately and abstemiously; otherwise,<br />

however clever, he cannot gain success.” Siva Samhita<br />

<br />

Yogis are aware <strong>of</strong> and try to live by this ancient wisdom:<br />

there is a relationship between physical and mental wellbeing<br />

and diet. Yogis eat to live and do not live to eat. <strong>The</strong><br />

goal is a pure and natural diet, wholesome, well-balanced,<br />

easy to digest, supplying the body with a maximum <strong>of</strong><br />

nutrients and energy.<br />

<br />

In Swami Sivananda’s words: “Eat moderately what<br />

you know by experience is agreeable to you and what<br />

is digestible. Simple diet is the best“.<br />

YOGALife |Autumn/Winter 2015<br />

23


THE DIAPHRAGM<br />

<strong>The</strong> Diaphragm<br />

An Amazing Muscle<br />

By Swami Rajeshwarananda<br />

When practising or teaching the abdominal breath it is common for many <strong>of</strong> us to take<br />

for granted the mechanism, yet not quite fully understanding the process involved.<br />

<strong>The</strong> diaphragm has been variously described<br />

as a muscle shaped like a double dome,<br />

a parachute and a jellyfish!<br />

24 YOGALife |Autumn/Winter 2015


THE DIAPHRAGM<br />

Inhalation<br />

During inhalation<br />

the diaphragm<br />

contracts<br />

and moves<br />

downwards.<br />

Exhalation<br />

During exhalation<br />

it relaxes and<br />

moves back up.<br />

© Dorling Kindersley Limited<br />

Abdominal breathing is also known as deep<br />

diaphragmatic breathing and it is the diaphragm<br />

that takes centre stage here. What exactly is this<br />

muscle and what does it do?<br />

<strong>The</strong> diaphragm has been variously described<br />

as a muscle shaped like a double dome, a parachute, a jellyfish,<br />

a cupola and so on. Just like other muscles in the body it is<br />

fibrous, non-rigid, contracts and stretches, and because <strong>of</strong> its supple -<br />

ness takes the form <strong>of</strong> the organs with which it comes into<br />

contact. At the top <strong>of</strong> the “dome” the tissue contains a mass<br />

<strong>of</strong> collagen fibres which together make up the central tendon.<br />

Where is the diaphragm in the body?<br />

It lies between the thoracic (chest) cavity and the abdominal<br />

cavity. In fact it separates these two cavities and at the same<br />

time connects them to each other. One can think <strong>of</strong> the<br />

diaphragm as acting like double-sided tape. On the upper<br />

side – the thoracic cavity or thorax – the lungs are attached via<br />

the pleura, (a thin sheet <strong>of</strong> tissue surrounding the lungs) and<br />

the heart via the pericardium (a sac <strong>of</strong> smooth membrane<br />

enclosing the heart). On the lower side – the abdominal<br />

cavity – the diaphragm attaches to the stomach and the liver<br />

via the peritoneum, (a membrane that covers many <strong>of</strong> the<br />

abdominal organs). <strong>The</strong> muscle is also in direct contact with the<br />

kidneys, spleen, pancreas and parts <strong>of</strong> the large intestine.<br />

At its base the diaphragm is attached to the skeleton at the<br />

lower rib cage and to the spine in the lumbar region, around<br />

waist level. <strong>The</strong> top <strong>of</strong> the muscle (the central tendon) reaches<br />

the height <strong>of</strong> the fourth or fifth rib.<br />

What exactly does the diaphragm do and<br />

what is its role in the breathing mechanism?<br />

Most <strong>of</strong> us believe that the breathing mechanism starts with<br />

the inhalation <strong>of</strong> air. This is not accurate. Initially the body<br />

registers its need for air and nerve impulses pass to the<br />

diaphragm instructing it to contract. When the diaphragm<br />

contracts it loses its bowl-like shape and flattens moving<br />

downwards, pulling the lungs in the same direction (remember<br />

the lungs are attached to the diaphragm) creating a vacuum in<br />

the lungs. In order to maintain equal pressure inside the lungs<br />

and outside <strong>of</strong> the body, inhalation is initiated. As the lungs<br />

expand with the intake <strong>of</strong> breath they push down on the<br />

diaphragm. As the diaphragm moves downward it exerts<br />

pressure on the abdominal organs. <strong>The</strong>se are unable to compress<br />

and so balloon outwards, giving the impression that it is the<br />

abdomen that is “breathing”. If the stomach is full or the lungs<br />

are not elastic enough the inhalation will be inhibited.<br />

In exhalation the relaxation <strong>of</strong> the respiratory muscles<br />

decreases the chest cavity, deflates the lungs and the top <strong>of</strong> the<br />

diaphragm (central tendon) is drawn upward by the contraction.<br />

<strong>The</strong> relaxation <strong>of</strong> the diaphragm back to its dome shape allows<br />

the abdomen to return to its original position.<br />

<strong>The</strong> advantages <strong>of</strong> abdominal breathing are many and it is<br />

these that make the diaphragm such an amazing muscle. Abdominal<br />

breathing is the most efficient method for achieving maximum<br />

movement <strong>of</strong> air (both inhalation and exhalation) with the least<br />

expenditure <strong>of</strong> muscle energy. <strong>The</strong> diaphragm moves internal<br />

organs, which in the case <strong>of</strong> the abdominal organs helps to<br />

eliminate constipation. Tension in the shoulders is reduced as these<br />

are not used in the breathing process. By the movement <strong>of</strong> the<br />

diaphragm over the aorta and vena cava more blood is brought<br />

to the heart increasing circulation in the heart and around the<br />

body. <strong>The</strong> lymphatic system is stimulated by the movement <strong>of</strong> the<br />

diaphragm increasing the strength <strong>of</strong> immunity within the body.<br />

Abdominal breathing is not just “breathing”<br />

Its advantages are far reaching and for these we can thank<br />

the diaphragm for its tireless work!! n<br />

Swami Rajeshwarananda is the director <strong>of</strong> the Sivananda<br />

<strong>Yoga</strong> Vedanta Centre in Rome. email: swamirajesh@sivananda.org<br />

YOGALife |Autumn/Winter 2015<br />

25


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

<strong>The</strong> Sivananda <strong>Yoga</strong><br />

Vedanta Centres<br />

Celebrate the<br />

first <strong>International</strong><br />

<strong>Day</strong> <strong>of</strong> <strong>Yoga</strong><br />

26 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

Worldwide Recognition <strong>of</strong> <strong>Yoga</strong><br />

On 11 December 2014, recognising the universal appeal <strong>of</strong> <strong>Yoga</strong>, the United Nations<br />

passed a resolution proclaiming 21 June as <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong>. <strong>The</strong> aim was to<br />

raise awareness worldwide <strong>of</strong> the many benefits <strong>of</strong> practicing yoga.<br />

Indian Prime Minister, Sri Narendra Modi, proposed the initial idea with the words: “<strong>Yoga</strong> is an invaluable gift <strong>of</strong> India’s<br />

ancient tradition. This tradition is 5,000 years old. It embodies unity <strong>of</strong> mind and body; thought and action; restraint and<br />

fulfilment; harmony between man and nature; a holistic approach to health and well-being. It is not about exercise but<br />

to discover the sense <strong>of</strong> oneness with yourself, the world and the nature…”<br />

<strong>The</strong> above message echoes that <strong>of</strong> Swami Sivananda and Swami Vishnudevananda who made it their lifes mission<br />

to disseminate the timeless wisdom <strong>of</strong> <strong>Yoga</strong> and Vedanta. In 1969, Swami Vishnudevananda conducted the first <strong>Yoga</strong><br />

Teachers’ Training Course in the West with the purpose <strong>of</strong> training future world leaders and responsible citizens in Yogic<br />

disciplines. With the benefits <strong>of</strong> yoga now being recognised on such a global scale it is truly inspiring that Swami Vishnu’s<br />

vision is now starting to become a reality.<br />

Over the preceding pages we print reports from our different Sivananda <strong>Yoga</strong> Vedanta Centres and Ashrams on their<br />

celebrations for this special day.<br />

YOGALife |Autumn/Winter 2015<br />

27


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

LONDON, UK<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

“Health is wealth. Peace <strong>of</strong> mind is happiness. <strong>Yoga</strong> shows the way”. – Swami Vishnudevananda<br />

Such was the truth in Swamiji’s words, which the entire world came out<br />

to experience today, the 21st <strong>of</strong> June 2015: the first <strong>International</strong> <strong>Day</strong><br />

<strong>of</strong> <strong>Yoga</strong>. A movement to good health and peace <strong>of</strong> mind which all<br />

came through <strong>Yoga</strong>.<br />

Thanks to the initiative <strong>of</strong> the Indian Prime Minister, the United<br />

Nations had earlier decided that the time for international recognition<br />

<strong>of</strong> the great tradition <strong>of</strong> <strong>Yoga</strong> had indeed arrived. This momentous<br />

decision <strong>of</strong> the world community has the potential to change the world<br />

into a healthier place – physically, mentally and spiritually.<br />

Here in London, it was a special day for us at the Sivananda <strong>Yoga</strong><br />

Vedanta Centre. Early in the morning, we gathered at the Indian High<br />

Commission where the High Commissioner inaugurated the <strong>Day</strong> by<br />

lighting a ceremonial lamp. A recorded video message from the Prime<br />

Minister <strong>of</strong> India, Mr. Narendra Modi, and another message from the<br />

British Prime Minister, David Cameron were broadcast. <strong>The</strong> Indian PM<br />

in his message emphasised the need for inner peace and happiness<br />

for each individual, and how <strong>Yoga</strong> can help achieve that elusive peace<br />

<strong>of</strong> mind and soul.<br />

This was followed by a 15 minute asana demonstration by the<br />

Sivananda Yogis, with Raghunath Manet playing the veena which<br />

complemented the asanas and lent a sense <strong>of</strong> great calmness and<br />

serenity to the prevailing atmosphere. <strong>The</strong> session was attended<br />

by a large audience which appeared to be truly absorbing the divine<br />

environment as they participated in the asanas.<br />

<strong>The</strong> scene then shifted to the South Bank Pier where karma yogis<br />

decorated the Sivananda cruise boat with colourful bunting, balloons<br />

and banners commemorating the special day. This was organised and<br />

executed under the supervision <strong>of</strong> Swami Kailasananda, Swami<br />

Jyotirmayananda and Swami Keshavananda. Just as the decorations<br />

were completed and the boat ride from South Bank to Putney<br />

commenced, Big Ben (which adjoins London’s Houses <strong>of</strong> Parliament)<br />

struck its majestic gong, as if to wish us luck! As the boat approached<br />

Putney Pier, a long queue <strong>of</strong> yogis was waiting to come aboard and join<br />

the celebrations.<br />

<strong>The</strong> boat looked mesmerising, angelic and divine. As the people<br />

boarded the boat and took their seats, the celebrations commenced<br />

with meditation and satsang. <strong>The</strong> sacred atmosphere created by the<br />

chanting <strong>of</strong> Jaya Ganesha while sailing on the Thames was over -<br />

whelming. <strong>The</strong> sun was at its brilliant best as if Swami Sivananda and<br />

Swami Vishnudevananda were smiling and bestowing upon us their<br />

love and blessings! <strong>The</strong> satsang came to an end with the chanting <strong>of</strong><br />

Arati. As the boat reached the South Bank Pier in the heart <strong>of</strong> the city,<br />

the Indian High Commissioner came aboard and delivered an inspiring<br />

address. <strong>The</strong> celebrations continued up to the Bernie Spain Gardens<br />

on the banks <strong>of</strong> the Thames where a host <strong>of</strong> people were waiting<br />

to receive <strong>Yoga</strong> lessons.<br />

It was a beautiful sight, close to 600 yogis practicing yoga in a<br />

public Sivananda class taught by Swami Keshavananda in the green<br />

gardens with the golden sun shining bright in the blue sky. <strong>The</strong> Masters<br />

were with all <strong>of</strong> us and were bestowing upon each one <strong>of</strong> us their<br />

blessings, wisdom and joy.<br />

After the class we headed back to the boat to begin our return<br />

journey to the Sivananda <strong>Yoga</strong> Centre. Ragunath Manet entertained us<br />

with a beautiful veena concert and a magnificent Bharata Natyam dance<br />

performance. <strong>The</strong> day only got more divine with the concluding satsang<br />

at the Centre which was a tribute to the peace missions <strong>of</strong> Swami<br />

Vishnudevananda. As the celebrations were coming to a conclusion,<br />

one was reminded <strong>of</strong> another saying by Swami Sivananda, “STRIVE,<br />

STRIVE, STRIVE. This is the sacred mantra to success in everything.”<br />

<strong>The</strong> <strong>First</strong> <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> was a great learning experience<br />

for all <strong>of</strong> us, the Sivananda family and everyone around us. As Master<br />

has said strive and strive, there is a long road ahead to take <strong>Yoga</strong> to the<br />

whole world. Today was the beginning <strong>of</strong> this beautiful journey and we<br />

could feel the enlightenment ourselves.<br />

28 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

MADRID, SPAIN<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

With the support <strong>of</strong> the Indian Embassy and 12 local yoga schools, the <strong>International</strong> <strong>Day</strong><br />

<strong>of</strong> <strong>Yoga</strong> in Madrid was a wonderful event. Similar celebrations took place in over fifty cities<br />

throughout Spain, including Granada, at the affiliated Sivananda Centre, and Barcelona with<br />

the support <strong>of</strong> the Sivananda Satsang Group.<br />

<strong>The</strong> event in Plaza de Colón in Madrid began with an open air master <strong>Yoga</strong> class and an<br />

address by Mr. Vikram Misri, the Ambassador <strong>of</strong> India and Mrs. Manuela Carmena, the new<br />

mayor <strong>of</strong> Madrid. <strong>The</strong> mayor visited the Sivananda stand and received information about our<br />

programmes. Over 1,500 people participated in the asana and pranayama class organised by the<br />

Government <strong>of</strong> India which was shown on a big video screen. Afterwards, the Sivananda <strong>Yoga</strong><br />

Centre conducted a 30 minute traditional asana and pranayama session parallel to other yoga<br />

schools. Over 60 teachers and karma yogis from the Madrid Centre participated in the class.<br />

In the afternoon, the Ambassador <strong>of</strong> India and representatives <strong>of</strong> different yoga schools<br />

including the Sivananda <strong>Yoga</strong> Centre participated in a conference to discuss the various<br />

aspects <strong>of</strong> <strong>Yoga</strong> (health, consciousness and spirituality).<br />

<strong>The</strong> <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> Celebration made a very important impact in the media,<br />

opening the news on several television news programmes.<br />

MONTREAL, CANADA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

At the Montreal Centre we began the <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> festivities with a wonderful<br />

Satsang and <strong>Yoga</strong> Class with Swami Shivabhaktananda. This gave a good grounding for the<br />

day and Swamiji explained the significance <strong>of</strong> ‘<strong>International</strong> <strong>Yoga</strong> day.’ Many teachers, karma<br />

yogis and students from the centre congregated, as well as staff and guests from the Ashram.<br />

A strong sense <strong>of</strong> community and purpose was felt by those participating. It continued with a<br />

breakfast and gathering, where people had the opportunity to connect with one another.<br />

Prahlada led the walk up Mont Royal, where some Asana Demos were performed, both<br />

<strong>of</strong> which created interest by people passing. <strong>The</strong> group were on hand to distribute flyers and<br />

magazines to those who were curious; they were feeling inspired to spread the message <strong>of</strong><br />

yoga!! Eventually we settled at a peaceful area by the lake where the group began to chant,<br />

later Prahlada shared some stories about Swami Vishnudevananda. It gave a good insight to<br />

Swamiji and his mission. <strong>The</strong>re was much joy and smiles expressed about the event from<br />

those who participated, and they appreciated being involved in something meaningful. It was<br />

an encouraging day and the vibration was high. <strong>The</strong>re was a great sincerity amongst the ever<br />

growing community. We are ever thankful for Master and Swamiji Vishnu’s grace.<br />

YOGALife |Autumn/Winter 2015<br />

29


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

MADURAI, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Meenakshi Ashram<br />

and Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> first celebration <strong>of</strong> the <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong> was jointly organised<br />

by Sivananda <strong>Yoga</strong> Vedanta Meenakshi Ashram and Sivananda <strong>Yoga</strong><br />

Vedanta Centre at Madurai.<br />

Our celebrations were three-fold, encompassing three different groups:<br />

1. People who are eagerly looking upon yoga as a means to prepare<br />

themselves to meet the everyday challenges <strong>of</strong> life and also to keep them<br />

physically fit; 2. Police who are intensely trained both physically and<br />

mentally, who are serving at the India-Tibet Border; and finally 3. At the<br />

Ashram with a group <strong>of</strong> children and senior citizens.<br />

<strong>The</strong> first part <strong>of</strong> the event opened at 6am in Sundaram park known<br />

by the locals as ‘Walker’s Club’. <strong>The</strong> ceremony was inaugurated by the<br />

Deputy Commissioner <strong>of</strong> Police <strong>of</strong> Madurai city in the distinguished<br />

presence <strong>of</strong> Dr. V. Narayanasamy, Trustee and other VIPs. About 150 people<br />

took part to learn and explore the practice <strong>of</strong> asanas. At its conclusion<br />

a specially released organisational edition <strong>of</strong> the <strong>Yoga</strong> <strong>Day</strong> brochure was<br />

distributed to the public along with Ashram and Centre pamphlets.<br />

<strong>The</strong> second part <strong>of</strong> the event was presented to a strong group <strong>of</strong><br />

India-Tibet Border Police at their camp. A large team <strong>of</strong> 300 policemen<br />

went through the practice <strong>of</strong> 12 basic postures with absolute sincerity.<br />

Both sessions were taught by Yashpal with the assistance <strong>of</strong> Ashram and<br />

Centre staff. After accepting their hospitality, we moved on to Meenakshi<br />

Ashram for the last part <strong>of</strong> the celebration which was a ‘kids special’.<br />

Following a formal inaugural ceremony at 4.30pm by prominent<br />

Administrative Officials <strong>of</strong> the city, our yoga kids from the neighbouring<br />

village and school children from Madurai showcased some challenging<br />

asanas with such ease and confidence that they received wide applause.<br />

After the conclusion <strong>of</strong> the programme, high tea and dinner were served<br />

for about 200 people in the Ashram premises. We hope and wish that the<br />

beginning <strong>of</strong> this celebration will globally mark the true purpose <strong>of</strong> <strong>Yoga</strong>,<br />

uniting one’s own outer self to their inner self, uniting minds, cultures<br />

and civilization, a 'True World Order' giving rise to universal peace and<br />

harmony as envisioned by Swamiji.<br />

REITH, TYROL, AUSTRIA<br />

Sivananda <strong>Yoga</strong> Retreat House<br />

<strong>The</strong> first <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> was celebrated in the Sivananda <strong>Yoga</strong> Retreat House on 21st <strong>of</strong> June 2015. For the morning yoga class, 30 guests<br />

came from the area as well as from Germany, England, Scotland, Israel and Canada. <strong>The</strong> majority <strong>of</strong> the population <strong>of</strong> Reith village came to celebrate<br />

the event. After a snack the participants joined the lecture with Swami Vidyananda on the cross-cultural message <strong>of</strong> yoga followed by an asana<br />

demonstration with detailed information on the 12 basic postures.<br />

In the afternoon, the programme continued at the event hall <strong>of</strong> Reith village. New visitors came to listen to the lecture <strong>of</strong> Swami Ramapriyananda<br />

about the latest research on yoga and medicine. <strong>The</strong> lecture was followed by another free yoga class with 30 participants. <strong>The</strong> day ended with a casual<br />

get together with lovingly prepared vegetarian snacks and tea.<br />

30 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

SAN FRANCISCO, USA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

©MahendraSingh.com<br />

Unity in Diversity in San Francisco!<br />

We celebrated the <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> in San Francisco grandly and<br />

took the opportunity to remind the public, as well as ourselves, <strong>of</strong> the<br />

historical moment when Swamiji set foot in America in 1957 via San<br />

Francisco. A Google search shows 176 <strong>Yoga</strong> studios in San Francisco,<br />

so it seemed a big celebration was in order.<br />

Our original plan to celebrate independently with a procession<br />

in the street, asanas in Golden Gate Park and afternoon and evening<br />

programmes at the new Centre on Vicente Street changed into a collaborative<br />

effort <strong>of</strong> seven <strong>Yoga</strong> organisations (Art <strong>of</strong> Living, Ashtanga, Isha,<br />

Iyengar, Sivananda, YANA and <strong>Yoga</strong> Bharati) under the auspices <strong>of</strong> the<br />

Consul General <strong>of</strong> India. SYVC was acknowledged to be one <strong>of</strong> the<br />

most serious and old <strong>Yoga</strong> organisations in the City, providing <strong>Yoga</strong><br />

service non-stop for 30 years.<br />

Preparation was intense for the last month before the event, with<br />

weekly meetings and conference calls increasing to every day meetings<br />

in the final week. We had to apply the principles that <strong>Yoga</strong> stands for:<br />

Unity in diversity; Adapt, Adjust, Accommodate. It was an opportunity<br />

for all concerned to display tolerance, love and respect. From an event<br />

planned for Golden Gate Park, we expanded to Marina Green Park,<br />

a large windy field near the water with the Golden Gate Bridge in the<br />

background to accommodate the anticipated 5,000 attendees. <strong>The</strong> final<br />

count is unknown, but the organisers estimated it to be over 2,000<br />

people, a large portion were members <strong>of</strong> the <strong>Yoga</strong> organisations. To that<br />

effect, it was like preaching to the converted.<br />

Swami Sitaramananda came to the event in a convoy <strong>of</strong> three vans<br />

and two cars from the <strong>Yoga</strong> Farm with a total <strong>of</strong> 46 people, comprised<br />

<strong>of</strong> ATTC students and ashram staff. Enthusiastic karma yogis from both<br />

San Francisco and the <strong>Yoga</strong> Farm manned one <strong>of</strong> the entry booths,<br />

wearing t-shirts specially designed for the occasion.<br />

At exactly 10.30am, a giant LED screen broadcast the opening video<br />

message from Indian Prime Minister Narendra Modi. A proclamation<br />

from the mayor was read. <strong>The</strong> prescribed protocol was then led from<br />

the stage. A sea <strong>of</strong> people followed along avidly. This was followed by<br />

a tightly scheduled programme, including the lighting <strong>of</strong> a lamp by the<br />

Finance Minister <strong>of</strong> India, Shri Arun Jaitley, who also said a few words.<br />

So many <strong>Yoga</strong> groups demonstrated and practiced sun salutation<br />

sequences that, miraculously, the sun was forced to come out from<br />

behind the clouds and fog to the delight <strong>of</strong> all. “Indeed, the coldest winter<br />

I ever spent was a summer in San Francisco!” (attributed to Mark Twain).<br />

<strong>The</strong> <strong>Yoga</strong> Farm choreographed a beautiful performance <strong>of</strong> a<br />

Sivananda <strong>Yoga</strong> class. On one side <strong>of</strong> the stage, the 12 basic postures<br />

were demonstrated and on the other, variations <strong>of</strong> the basic poses.<br />

Swami Sitaramananda talked about how, 20 years ago, there were only<br />

three <strong>Yoga</strong> schools in San Francisco, compared to the proliferation <strong>of</strong><br />

<strong>Yoga</strong> studios today. She presented the classical approach to Hatha <strong>Yoga</strong><br />

– the relationship between asanas and prana, prana to thought, positive<br />

thoughts to meditation and meditation to self-realization. She finished<br />

©MahendraSingh.com<br />

with a short, guided meditation. All this in the allotted 12 minutes!<br />

At 2pm Grammy Nominee, Jai Uttal, engaged the crowd in Kirtan<br />

to end the celebration.<br />

Everyone felt the sacredness <strong>of</strong> this historical day, with <strong>Yoga</strong> being<br />

publicly acknowledged as a healthy, helpful practice, capable <strong>of</strong> bringing<br />

Peace and Health to the world.<br />

By mid-afternoon, we returned to the new San Francisco Centre for<br />

a more intimate programme for 60 attendees. <strong>The</strong> large <strong>Yoga</strong> Hall came<br />

alive with the group <strong>of</strong> students from the Ashram and the students and<br />

supporters <strong>of</strong> the Centre, so happy to have their own Sivananda <strong>Yoga</strong><br />

Centre again after eight months <strong>of</strong> absence from the SF <strong>Yoga</strong> scene.<br />

(SYVC was located in a three-story Victorian building by Golden Gate<br />

Park for 27 years until our recent relocation to a new building <strong>of</strong> our<br />

own in a very good neighbourhood, one block from Stern Grove Park<br />

and a five-minute drive to the Pacific Ocean.)<br />

Swami Sitaramananda, who was the constant source <strong>of</strong> inspiration<br />

bringing Master and Swamiji’s spirit to the California population and<br />

the greater West coast side <strong>of</strong> the American continent, spoke at the<br />

satsang. Komilla Sutton, a Vedic astrologer and longtime friend <strong>of</strong> the<br />

organisation, talked about the greatness <strong>of</strong> Jupiter, the Guru. Gopi Kallayil,<br />

originally from the small village hometown <strong>of</strong> Swami Vishnudevananda<br />

in Kerala, talked <strong>of</strong> the growth <strong>of</strong> yoga classes at Google <strong>of</strong>fices. He<br />

was marveling that from this tiny village, almost out <strong>of</strong> time and space,<br />

untouched by modern civilization and technology, came a giant <strong>of</strong> the<br />

stature <strong>of</strong> Swami Vishnudevananda, who literally, even now, continues<br />

to change the lives <strong>of</strong> so many. GS Sachdev and his wife, Saroj, were in<br />

attendance, as were other people who knew Swamiji a long time – Tara<br />

Durga Devi and Chandra. Benoy Behl, a filmmaker from New Delhi, was<br />

also there, very busy interviewing and capturing the event for his new<br />

movie about Sivananda <strong>Yoga</strong>: Unity in Diversity.<br />

In the Ashram in Grass Valley, <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> was celebrated<br />

quietly with an Open House and free classes, while almost all staff and<br />

students were in San Francisco.<br />

May <strong>Yoga</strong> practitioners and leaders carry on lighting the flame<br />

<strong>of</strong> love and light and make this world a better place where all<br />

can blossom.<br />

YOGALife |Autumn/Winter 2015<br />

31


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

NASSAU, BAHAMAS<br />

Sivananda <strong>Yoga</strong> Retreat<br />

A beautiful, blue sky greeted us on June 21st in the Bahamas, after our meditation walk<br />

before sunrise on the beach.<br />

At the request <strong>of</strong> the High Commission <strong>of</strong> India, Kingston, Jamaica, Sivananda Ashram<br />

<strong>Yoga</strong> Retreat Bahamas and the State Bank <strong>of</strong> India, Nassau partnered to host a special event<br />

in honour <strong>of</strong> INTERNATIONAL DAY OF YOGA.<br />

<strong>The</strong> day’s special activities began at 8am, with 2 hours <strong>of</strong> Surya Namaskar, led by our<br />

priest, Krishna Namboodiri, who invoked continual chanting while doing the asanas.<br />

Seventy five guests were greeted at the Nassau Dock by senior staff member, Pranava,<br />

and then transported by boats to Paradise Island. <strong>The</strong> local guests were then escorted to the<br />

main platform to join vacation guests, karma yogis and staff for the welcome by senior staff<br />

member, Rukmini. A huge banner hung from the rafters denoting the historic day and we<br />

listened to a few opening remarks by our partner and CEO <strong>of</strong> the State Bank <strong>of</strong> India, Puneet<br />

Narain. A meaningful talk followed by Swami Brahmananda, ‘<strong>Yoga</strong> and a Healthy Lifestyle’,<br />

with demonstrations by senior staff member, Krishna Das.<br />

Children’s activities, snacks and a special children’s yoga class took place while the adults<br />

were led in a traditional yoga class. Children and parents united for a vegetarian feast<br />

prepared with love, by our wonderful chef, Ambika and her crew <strong>of</strong> karma yogis. After some<br />

ice cream, tours were given, providing a glance into the history and future vision for the<br />

Ashram. It was a great day <strong>of</strong> yoga and community spirit! Special thanks to Minakshi and<br />

Mary for their organisation and production <strong>of</strong> the event.<br />

TEL AVIV, ISRAEL<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

On June 21st we celebrated the first <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> with the great<br />

Yogic community in Tel-Aviv. <strong>The</strong> event was sponsored and organised by the<br />

Indian embassy and the Tel-Aviv municipality.<br />

<strong>The</strong> <strong>Day</strong> started with three yoga classes from different schools and<br />

styles. We conducted the third class which had the highest attendance<br />

<strong>of</strong> over 100 people, and was directed by Shankara Chaitanya and assisted<br />

by many <strong>of</strong> our teachers. <strong>The</strong> day continued with lectures on Ayurveda,<br />

Classical Indian Dance & Singing concerts and an address by the Indian<br />

ambassador to Israel. In the Centre many new and old time students<br />

came to join the yoga classes freely <strong>of</strong>fered, and also for the evening<br />

satsang dedicated to the subject <strong>of</strong> “Inspired Living through <strong>Yoga</strong>”.<br />

<strong>The</strong> energy was very uplifting all through the day, and we thank our<br />

Masters for being great pioneers in starting this great movement <strong>of</strong><br />

disseminating the knowledge <strong>of</strong> yoga far and wide, a movement that<br />

reached such global dimensions.<br />

32 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

ROME, ITALY<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

We had a very successful yoga class in the park. Our purpose<br />

to have a yoga class for all was achieved, as we had pregnant<br />

women, seniors and many <strong>of</strong> our students came with friends and<br />

family to share the yoga experience. Everyone enjoyed the class<br />

and the atmosphere.<br />

In the evening we held a satsang and finished with dinner<br />

for everyone. We had many teachers and students who happily<br />

participated in this special meeting. It was a very festive evening.<br />

All our students, teachers and new comers were given a special<br />

booklet.<br />

<strong>The</strong> evening before the <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong>, we had an<br />

amazing concert with Oscar Bonelli. He performed spiritual<br />

chanting and music from various traditions. Many new people<br />

came and all participated wholeheartedly.<br />

CHENNAI, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> Programme in Chennai<br />

5.30am – 8am: 108 Sun Salutations<br />

<strong>The</strong> arrival <strong>of</strong> 12 visiting teachers and 60 guests was <strong>of</strong>ficially registered.<br />

<strong>The</strong> session started with breathing practice (kapalabati and anuloma<br />

viloma) led by Subbarao. At 6am the beginning <strong>of</strong> 108 rounds <strong>of</strong> Surya<br />

Namaskar practice was announced. <strong>The</strong> Sun Salutation practice was<br />

conducted by nine teachers (Subburao, Karthyayini, Prabutha, Rekha,<br />

Usha, Saravanan, Rani, Honey Rani, Gopan) each leading 12 rounds<br />

<strong>of</strong> surya namaskar. Between the practice refreshments and drinks were<br />

provided to participants. After completion <strong>of</strong> 108 rounds guests were<br />

served the traditional south Indian breakfast consisting <strong>of</strong> idli, pongal,<br />

sambar and coconut chutney on the terrace with a beautiful sea view.<br />

9am – 11am: <strong>Yoga</strong> Class Beginners/ Intermediate<br />

<strong>The</strong> yoga class started with a lecture led by Hariharan and assisted<br />

by Honey Rani, Rani and Vaidyanathan about yoga, including an<br />

explanation <strong>of</strong> the 5 points <strong>of</strong> Sivananda yoga and a demonstration<br />

given <strong>of</strong> the basic asanas <strong>of</strong> the Sivananda sequence. After the lecture,<br />

guests were asked to proceed to the Ganesha hall for an intermediate<br />

yoga class or to Radha Krishna hall for the beginners class. <strong>The</strong> beginners<br />

class was led by Hariharan and assisted by Honey Rani and attended<br />

by 47 guests. <strong>The</strong> intermediate class was taught by Vaidyanathan and<br />

assisted by Rani and Saravanan and attended by 29 guests. After the<br />

yoga classes all the guests were <strong>of</strong>fered refreshments with snacks and<br />

informed about the upcoming programme <strong>of</strong> the day.<br />

4pm – 5.30pm: Open <strong>Yoga</strong> Class Beginners/Intermediate<br />

<strong>The</strong> Open Beginners yoga class started with an introduction to Sivananda<br />

<strong>Yoga</strong> Vedanta Centre, yoga philosophy and demonstration <strong>of</strong> the basic<br />

Sivananda yoga asana sequence led by Saravanan and assisted by Pradeep.<br />

<strong>The</strong> total number <strong>of</strong> participants exceeded 70. <strong>The</strong> Open Intermediate<br />

class was taught by Sivapad and the total number <strong>of</strong> registered guests<br />

was 15.<br />

6pm – 7.30pm: Satsang/ Talk<br />

<strong>The</strong> Satsang session started with a guided meditation by Sivapad, and<br />

continued with daily chants. <strong>The</strong> session concluded with a talk by Wing<br />

Commander E.A. Murthy who shared his personal experience <strong>of</strong> yoga<br />

practice. <strong>The</strong> session was attended by more than 90 people and was<br />

concluded with arathi. At the end <strong>of</strong> the programme traditional South<br />

Indian food was served for the guests.<br />

YOGALife |Autumn/Winter 2015<br />

33


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

SOUTH AMERICA<br />

Sivananda <strong>Yoga</strong> Vedanta Centres in Argentina, Brazil, Bolivia,<br />

Chile, Colombia and Uruguay<br />

Our Sivananda <strong>Yoga</strong> Vedanta Centres in Argentina, Brazil, Bolivia, Chile,<br />

Colombia and Uruguay celebrated this World <strong>Yoga</strong> <strong>Day</strong> with great<br />

enthusiasm.<br />

Although the day was very wintery in the southern-most countries,<br />

students, teachers and people eager to know the benefits <strong>of</strong> <strong>Yoga</strong>,<br />

participated in different events organised by local <strong>Yoga</strong> Centres and the<br />

Embassy <strong>of</strong> India.<br />

Columbia<br />

Montevideo, Uruguay<br />

<strong>The</strong> Montevideo Centre celebrated with a full week <strong>of</strong> yoga classes,<br />

meditation and special talks open for everybody. On Sunday we joined<br />

the local celebration organised by the Indian Consulate. <strong>The</strong> programme<br />

was at the Sheraton Hotel in a very pleasant neighbourhood <strong>of</strong> Montevideo<br />

close to the seashore.<br />

About 250 people participated. Kanti Devi had trans lated a book<br />

on Swami Sivananda to <strong>of</strong>fer free to all those taking part.<br />

Teachers and close students <strong>of</strong> the Centres supported the activities<br />

with their presence and gave active karma yoga during the week and<br />

especially on Sunday, <strong>The</strong> <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>.<br />

This was a very positive opportunity for people from all over the world<br />

to join together in <strong>Celebrating</strong> <strong>Yoga</strong>. Gratitude, humility and a great spirit<br />

<strong>of</strong> sharing was very present and we are already getting ready for next year!<br />

Santa Cruz de la<br />

Sierra, Bolivia<br />

Valparaiso, Chile<br />

Sao Paulo,<br />

Brazil<br />

Buenos Aires, Argentina<br />

We had a wonderful <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> celebration in Buenos Aires.<br />

We held a schedule with open classes and meditations throughout the<br />

week. <strong>The</strong> main celebration organised by the Indian Embassy in Buenos<br />

Aires was shared with many <strong>Yoga</strong> Centres. We set up a stand where<br />

participants could get information about all the Sivananda <strong>Yoga</strong> Centres<br />

and Ashrams.<br />

<strong>The</strong> Indian Ambassador lit a lamp at the opening ceremony to start<br />

the event. This was followed by a video message from India’s Prime<br />

Minister, Narendra Modi, which was projected onto a large screen. <strong>The</strong><br />

programmed activities then started and there was good attendance<br />

throughout the event, which commenced at 11am and ended at 5pm.<br />

<strong>The</strong>re were two main venues: A big stage, from where yoga classes<br />

were led, and an auditorium in which brief talks and videos about yoga,<br />

were conducted. Swami Premananda taught part <strong>of</strong> a yoga class together<br />

with two teachers from other <strong>Yoga</strong> Centres on the main stage. In the Audit -<br />

orium Swami <strong>Day</strong>ananda gave a brief talk about Swami Vishnudevananda’s<br />

five points <strong>of</strong> yoga.<br />

Kanti Devi sent from Uruguay the book, <strong>Yoga</strong> for the West, translated by<br />

her and printed for this <strong>Yoga</strong> <strong>Day</strong> as a tribute to the Masters. <strong>The</strong> book was<br />

given as a gift to attendees.<br />

People enthusiastically participated in all the activities despite the cold<br />

weather. <strong>The</strong> attendance at the celebrations throughout the day was about<br />

1,500 people. 28 yoga teachers from the Buenos Aires Centre helped run<br />

the event which concluded with the Indian Ambassador, government<br />

authorities and representatives <strong>of</strong> the different <strong>Yoga</strong> Centres chanting<br />

together the Saha Navavatu Mantra.<br />

We ended the day with our usual Sunday Satsang in the Centre thanking<br />

our Masters for their knowledge and guidance in this wonderful path <strong>of</strong> yoga.<br />

34 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

NEW DELHI, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Nataraja Centre<br />

Raising <strong>Yoga</strong> Awareness in and around Delhi<br />

with the <strong>First</strong> World <strong>Yoga</strong> <strong>Day</strong><br />

An invigorating early morning breeze and cloudy skies together with<br />

a lush green neighbourhood park in south Delhi, became the canvas for<br />

staging the first <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong> celebrations, on the 21st <strong>of</strong><br />

June 2015, by the Sivananda Nataraja Vedanta Centre <strong>of</strong> New Delhi.<br />

More than 40 <strong>of</strong> the Centre’s enthusiastic teachers, staff members and<br />

volunteers gathered at the crack <strong>of</strong> dawn at a local park to organise<br />

and prepare for the event ahead.<br />

Separate sections within the park had previously been designated<br />

as possible settings for the various <strong>Yoga</strong> classes and these were duly<br />

earmarked before the entry <strong>of</strong> the participants. Thus dedicated areas<br />

were allocated for three Open Classes, three Beginners Classes, one<br />

Senior Citizens Class and one Surya Namaskar Class. Over 120 eager<br />

participants <strong>of</strong> all ages joined in the event and sought introduction<br />

to Sivananda <strong>Yoga</strong>. Each participant was given a specially designed<br />

Sivananda <strong>Yoga</strong> booklet along with a <strong>Yoga</strong> <strong>Day</strong> commemorative T-shirt.<br />

Karma Yogis, donors and volunteers had made ample arrangements for<br />

water and fruit to be available for all participants at the venue.<br />

After over 50 years <strong>of</strong> promoting <strong>Yoga</strong> in the West and helping<br />

to rekindle the interest in <strong>Yoga</strong> in India, the <strong>International</strong> Sivananda<br />

<strong>Yoga</strong> Vedanta Centres were honoured to collaborate with the Indian<br />

Government to take this promotion to the next step with the first<br />

UN sponsored <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong>.<br />

Almost a couple <strong>of</strong> months before the <strong>Yoga</strong> <strong>Day</strong>, the Nataraja<br />

Centre began concerted efforts in reaching out to larger segments<br />

<strong>of</strong> society both within the Delhi National Capital Region as well as in<br />

other parts <strong>of</strong> Northern India. <strong>The</strong> latter was evident in dedicated <strong>Yoga</strong><br />

training camps for employees <strong>of</strong> public sector enterprises in Delhi,<br />

Jammu City (in J & K State) and Chamba (in Uttarakhand State).<br />

Moreover, increased awareness <strong>of</strong> <strong>Yoga</strong> with Children was seen in the<br />

well attended Annual Kids Camp conducted in the Centre during June<br />

2015. <strong>The</strong> higher level <strong>of</strong> participation this year by children was a gratifying<br />

sign <strong>of</strong> steps taken in a positive direction.<br />

Dissemination <strong>of</strong> information and knowledge <strong>of</strong> our ancient <strong>Yoga</strong><br />

practices and the messages <strong>of</strong> our Masters was made possible through<br />

a series <strong>of</strong> media interviews, both in print and on television as a run up<br />

to the <strong>Yoga</strong> <strong>Day</strong> event and thereafter. Specifically, some television news<br />

reports and documentaries, included interviews with senior teachers at<br />

the Delhi Sivananda Nataraja Vedanta Centre. Some <strong>of</strong> the TV channels<br />

even filmed extensively at the centre showcasing <strong>Yoga</strong> open classes in<br />

progress. <strong>The</strong> reports and documentaries were aired by both global and<br />

national TV channels including Discovery, BBC, NDTV, CNN IBN and<br />

Al Jazeera. <strong>The</strong> latter actually filmed the live <strong>Yoga</strong> demonstrations by<br />

Sivananda Centre teachers at the Park on <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong>, which<br />

was later broadcast.<br />

<strong>The</strong> Centre’s teachers and staff members proactively participated<br />

in the flagship events and programmes conducted by the government<br />

and several leading organisations before and on 21st June 2015. At these<br />

events the Centre’s staff and teachers had an opportunity to interact<br />

with other <strong>Yoga</strong> practitioners and schools <strong>of</strong> <strong>Yoga</strong> and share the teachings<br />

<strong>of</strong> our Masters Swami Sivananda and Swami Vishnudevananda.<br />

MUNICH, GERMANY<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> Centre’s annual yoga and music festival was well attended with asana workshops, lectures and teachings from the yoga scriptures together with<br />

Indian music. A highlight were two lectures by Swami Durgananda on “Necessity <strong>of</strong> Spiritual Practice”. <strong>The</strong> festival ended on the <strong>International</strong> <strong>Day</strong><br />

<strong>of</strong> <strong>Yoga</strong> with a special programme “Health is Wealth, Peace <strong>of</strong> Mind is Happiness” which also involved the nearby Technical University .<br />

YOGALife |Autumn/Winter 2015<br />

35


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

VIENNA, AUSTRIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Initiated by the Indian Embassy and supported by the leading local yoga schools, about 300<br />

participants came to a morning programme in a park in central Vienna. After a brief address<br />

by the Ambassador <strong>of</strong> India, there were two sessions <strong>of</strong> asanas, pranayama and a short<br />

meditation. <strong>The</strong> Vienna Centre was present with 30 inspired students, karma yogis and<br />

teachers who shared both the yoga practice and enthusiastic conversations. <strong>The</strong> Sivananda<br />

<strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> Magazine was also shared with a multi-national crowd from different<br />

yoga schools. In the afternoon the Centre <strong>of</strong>fered an open house with new and young<br />

participants including a cooking workshop, asana demonstration and a free trial class.<br />

A special guest was the Indian Chief <strong>of</strong> Mission who participated in the introduction<br />

to meditation. <strong>The</strong> day ended with a peaceful satsang and a lecture inspired by Swami<br />

Durgananda’s words in honour <strong>of</strong> India as the Motherland <strong>of</strong> <strong>Yoga</strong>.<br />

UTTARKASHI, HIMALAYAS<br />

Sivananda Kutir<br />

In the morning, on the invitation <strong>of</strong> the Principal, DIG Sri J P Yadavji, we visited the Indo<br />

Tibetan Border Police Training Facility at Mandanda near Uttarkashi. He graciously welcomed<br />

the teachers, staff and students <strong>of</strong> our Ashram. <strong>The</strong>reafter, we conducted a <strong>Yoga</strong> Class for<br />

approximately 300 Jawans and <strong>of</strong>ficers <strong>of</strong> ITBP.<br />

<strong>The</strong> programme was conducted as per the protocol sent by the Government for the event.<br />

All our students, staff and teachers participated in conducting and assisting the class and on<br />

its completion, the Principal thanked us for visiting the camp and successfully conducting the<br />

<strong>Yoga</strong> programme. He also invited us to his residence to receive some refreshments. In the<br />

evening, we visited the Tapovan Kutir Ashram in Uttarkashi. <strong>The</strong> <strong>Yoga</strong> community at Uttarkashi<br />

had organised a demonstration, talk and video show for local people.<br />

Three <strong>of</strong> our students also demonstrated Asanas to the attending Swamis, yogis and<br />

public. After a video show on India’s great yogis and some light refreshments, we returned<br />

to the Ashram.<br />

36 YOGALife |Autumn/Winter 2015


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

KERALA, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre, Trivandrum<br />

and Sivananda <strong>Yoga</strong> Vedanta Dhanwantari Ashram, Neyyar Dam<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centre, Trivandrum and the Sivananda<br />

<strong>Yoga</strong> Vedanta Dhanwantari Ashram, Neyyar Dam hosted a series <strong>of</strong><br />

events in the lead-up to <strong>International</strong> <strong>Yoga</strong> <strong>Day</strong>. <strong>The</strong> aim <strong>of</strong> these events<br />

was to create awareness <strong>of</strong> yoga and the teachings <strong>of</strong> our gurus and<br />

our efforts appear to have successful. We received a lot <strong>of</strong> attention<br />

from both local and national media as well as members <strong>of</strong> the community<br />

and are thrilled to have received so many invitations from such a wide<br />

variety <strong>of</strong> groups. Some <strong>of</strong> the highlights during the last few weeks<br />

have included:<br />

• Mathrubhumi (local TV show); a discussion on yoga and the<br />

relevance <strong>of</strong> Surya Namaskar<br />

• A.I.R. (All India Radio); 90 minute yoga demonstration and discussion<br />

at Vylopilly Hall, Trivandrum which was broadcast live over the radio<br />

• India Today, CNBC, CNN, BBC, <strong>The</strong> Hindu, Doordarshan (local<br />

TV station); coverage included photo shoots, interviews and filming<br />

<strong>of</strong> asana classes and ashram life<br />

<strong>The</strong> <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong> events began early and were spread<br />

out over various locations. At the Ashram in Neyyar Dam we had our<br />

regular Sunday morning silent walk and held morning classes. After<br />

brunch, all the staff and guests boarded a bus to the Trivandrum Centre<br />

to participate in the events being held there.<br />

Our programme at the Trivandrum Centre began at 5am with<br />

a Ganapathy Homa and Sivananda chants. This was followed by more<br />

chanting with Saundarya Lahari <strong>of</strong> Adi Shankara by Sri. Kailasji & group.<br />

Several talks were given throughout the day including: Healthy Living<br />

by Dr. Gopinathan Pillai; Life Style Disease Management by Dr. Trishna;<br />

<strong>Yoga</strong> and Healthy Diet by Dr. Leena; and <strong>Yoga</strong> Sastra: Bhagavad Gita in<br />

Daily Life by Dr. K.U. Devadas. We also held a Quiz Competition on <strong>Yoga</strong><br />

prepared by Sri Praveen Das.<br />

A variety <strong>of</strong> yoga classes and a kriya workshop were held at the<br />

Trivandrum Centre throughout the day. We also conducted several<br />

classes outside the Centre including:<br />

• Kerala State Police, Chandrashekaran Nair Stadium, yoga demon -<br />

stration for over 350 police <strong>of</strong>ficers, presided over by the Director<br />

General <strong>of</strong> Police<br />

• Vikram Sarabhai Space Centre, ISRO Inertial Systems Unit, State Bank<br />

<strong>of</strong> India, and NSS School: classes were held for employees and students.<br />

A delicious lunch was served in the afternoon and the Centre was<br />

positively buzzing with activity. Over 350 people attended the day’s<br />

events and each participant received a copy <strong>of</strong> the Sivananda<br />

<strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> magazine along with a certificate <strong>of</strong> attendance.<br />

We completed the day’s events with satsang and a special Cultural<br />

Programme – classical bhajans sung by Vital Vinod. After arati and<br />

prasad an evening meal was served and then the Neyyar Dam group<br />

boarded the bus and headed back to the Ashram. Thank you to all the<br />

volunteers, students and the more than 50 staff from both the<br />

Trivandrum Centre and the Neyyar Dam Ashram for their attendance,<br />

participation and lively spirit.<br />

<strong>The</strong> events <strong>of</strong> the past few weeks have created a lot <strong>of</strong> positive<br />

energy and enthusiasm among our community. It is our hope that we<br />

can continue to spread the knowledge <strong>of</strong> yoga and the teachings <strong>of</strong><br />

our gurus to those around us, and in doing so achieve the vision <strong>of</strong> a<br />

world living in peace. Let’s keep the momentum going until next year!<br />

TOKYO, JAPAN<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> Tokyo Centre celebrated <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong> with Swami Dharmananda from the <strong>Yoga</strong> Farm who was visiting us for 2 weeks in June. We had<br />

a full schedule <strong>of</strong> free classes as well as a “tea and snacks”mid-day open house with students asking many questions about <strong>Yoga</strong> life and practice.<br />

Swami Dharmananda led the evening satsang speaking about the <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>, the lives <strong>of</strong> Master and Swamiji and Swamji’s mission<br />

to the West and the foundation <strong>of</strong> his teaching, the Five Points <strong>of</strong> <strong>Yoga</strong>. It was a wonderful day at the Centre, full <strong>of</strong> energy and inspiring for all.<br />

YOGALife |Autumn/Winter 2015<br />

37


SPECIAL REPORT: INTERNATIONAL DAY OF YOGA<br />

BERLIN, GERMANY<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> Centre prepared in the morning for this special day. Decorations were put up and several delicious snacks were prepared with the help <strong>of</strong> dedicated<br />

Karma Yogis. We received the students at 2pm for a little “peace session” in our garden, where we released balloons carrying peace messages.<br />

Everybody wrote mantras on a little postcard which was then attached to a balloon. Once out in the garden we chanted Om Namo Narayanaya and<br />

sent <strong>of</strong>f the balloons full <strong>of</strong> peace mantras and good wishes for humanity. This was followed by a slide show on Swami Vishnudevananda’s peace<br />

missions. Three parallel asana classes for beginners, intermediate and advanced students were all well visited. Snacks were served after the class and<br />

the day concluded with more mantra chanting <strong>of</strong> Om Namo Narayanaya followed by a powerful Satsang. <strong>The</strong> booklet printed for the event was well<br />

accepted by all students, everybody left the Centre inspired, thankful and happy.<br />

CHENGDU, CHINA<br />

Sivananda <strong>Yoga</strong> Vedanta Centres in India<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centres in India were honoured to participate in the <strong>First</strong> India-China (Chengdu) <strong>International</strong> <strong>Yoga</strong> Festival organised<br />

by the Consulate General <strong>of</strong> India, Guangzhou, with support from the Chinese local government. <strong>The</strong> five day event culminated on 21st June, the<br />

<strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>. Nineteen yoga teachers from India were present, including some from the Ashtanga (Mysore style), Kaivalyadham,<br />

Krishnamacharya <strong>Yoga</strong> Mandiram, Isha Hatha <strong>Yoga</strong> and India <strong>Yoga</strong> institutions.<br />

Apart from educating the public about the benefits <strong>of</strong> <strong>Yoga</strong>, the festival was intended to emphasize the central place <strong>of</strong> India in the history <strong>of</strong> <strong>Yoga</strong><br />

as suggested by the festival motto ‘Taking <strong>Yoga</strong> back to its roots’. During the opening ceremony, H.E. Ashok K. Kantha, the Ambassador <strong>of</strong> India to<br />

China referred to the large and growing popularity <strong>of</strong> <strong>Yoga</strong> in China and how it resonated with China’s own traditions like Tai Chi. He hoped that the<br />

practice <strong>of</strong> <strong>Yoga</strong> would help to build friendly ties between India and China.<br />

<strong>The</strong> SYVC programme included daily talks on the 5 Points <strong>of</strong> <strong>Yoga</strong> followed by a basic class. Additionally the event included panel discussions, press<br />

interviews and promotional demonstrations such as yoga and Tai Chi and Panda yoga! <strong>The</strong> SYVC team consisted <strong>of</strong> Nataraj, Kalyani and Anisha as well<br />

as three Chinese TTC graduates: Sivani, Vidyadevi and Jyothi. Sivani provided simultaneous Chinese translation. Due to popular interest we even held<br />

two bhajan sessions with the students. <strong>The</strong> participants were very encouraged by the news <strong>of</strong> the forthcoming September TTC in Dujiangyan and the<br />

October opening <strong>of</strong> the new SYVC Centre in Chengdu.<br />

38 YOGALife |Autumn/Winter 2015


SIVANANDA YOGA VEDANTA CENTRES CHARITABLE WORKS<br />

<strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta Centres<br />

Helping the Community Through<br />

Charitable Works<br />

Providing free Ayurvedic Medical Camps at Sivananda Dhanwantari Ashram, Neyyar Dam and free medical help and assistance<br />

at our Madurai Ashram<br />

40 YOGALife |Autumn/Winter 2015


SIVANANDA YOGA VEDANTA CENTRES CHARITABLE WORKS<br />

Free Monthly Ayurvedic Medical Camp<br />

at Neyyar Dam Ashram, Kerala, India<br />

Our in-house Ayurvedic Doctor P. R. Vishnu, along with another<br />

6 – 10 well known Ayurvedic doctors, treat 1,100 – 1,500 patients<br />

a month at our medical camp. Diagnostic consultations and<br />

treatment methods are prescribed to the patients along with<br />

free medication for up to one month. Patients are also served<br />

free food, courtesy <strong>of</strong> the Ashram, on the day <strong>of</strong> their visit.<br />

People come from Kerala and other states to take advantage<br />

<strong>of</strong> this charitable venture run at the Sivananda Institute <strong>of</strong> Health,<br />

which was founded by Swami Vishnudevananda at the Neyyar<br />

Dam Ashram. This initiative costs approximately 10K US dollars<br />

a month and is completely funded by the income generated<br />

through our <strong>Yoga</strong> Vacation and Teachers’ Training Courses.<br />

Free Medical Camps at our Ashram<br />

in Uttarkashi, Himalayas<br />

Since1998 we have been conducting a free weekly medical<br />

camp at our Sivananda Kutir, Netala, Uttarkashi. A local doctor,<br />

Dr. Chandok, provides consultations and free medicines every<br />

Sunday for the nearby villagers.<br />

Support and <strong>Yoga</strong> Teachings<br />

in Chiang Rai, Thailand<br />

Employment for Ashram Area Residents<br />

Children’s <strong>Yoga</strong> Camp in Chiang Rai area, Northern Thailand<br />

A few <strong>of</strong> the many houses donated to the locally employed<br />

Ashram Staff over the last few years<br />

<strong>The</strong> Sivananda <strong>Yoga</strong> Vedanta Centres and Ashrams employ as<br />

many as 100 residents <strong>of</strong> the impoverished area at their Ashrams<br />

and Centres in India. Over the years, we have built houses for these<br />

employees and help fund repairs and maintenance <strong>of</strong> the existing<br />

homes. We also help them by providing monthly medical allowances<br />

and financial help for their children to receive an education.<br />

Rural Medical/Mobile Hospitals initiative<br />

in Madurai, Tamil Nadu<br />

Our Madurai ashram has<br />

teamed up with a local<br />

medical doctor and our Trustee<br />

Dr. V. Narayanasamy, who is<br />

the owner <strong>of</strong> three very large,<br />

established hospitals in Madurai.<br />

He was instrumental in finding<br />

the land and helping us to<br />

open the Madurai Ashram. For<br />

the past two years, we have<br />

been providing free medical assistance for the needy with the<br />

help <strong>of</strong> two nurses as well as an ambulance for emergency<br />

calls. We are presently working to establish rural hospitals and<br />

mobile hospitals with qualified doctors and nurses to provide<br />

medical help for the Madurai area villagers.<br />

For the past few years Sivananda <strong>Yoga</strong> Vedanta Centres<br />

<strong>International</strong> have teamed up with Khun Da, owner <strong>of</strong> Phu Chai<br />

Sai Mountain Resort (in Chiang Rai area, Northern Thailand) to<br />

support the local hill tribes community. This is an impoverished<br />

area <strong>of</strong> Thailand where there are many challenges, including<br />

lack <strong>of</strong> health care, substance abuse, teenage pregnancy, difficult<br />

school access and almost no employment opportunities. Khun<br />

Da provides health care, education, and exclusively trains and<br />

employs members <strong>of</strong> the tribes. Support and employment at the<br />

resort is the only chance <strong>of</strong> survival for most <strong>of</strong> the families.<br />

Saraswati has been guiding local hill tribe children and<br />

teenagers in learning Swamiji’s teachings, and has conducted<br />

several successful Children’s <strong>Yoga</strong> Camps in Thailand. She is<br />

slowly introducing the most unfortunate children <strong>of</strong> the tribes<br />

who come from very difficult family backgrounds, to understand<br />

and embrace the values yoga and meditation <strong>of</strong>fer. Several<br />

teenagers are currently expressing a strong interest in taking<br />

the Teachers’ Training Course.<br />

Can You Help?<br />

We are looking for private individual and/or<br />

corporate donors to help each month so that the<br />

ashram funds can be used to make even more<br />

initiatives <strong>of</strong> this type a reality around the world.<br />

For further information email: SwamiDurgananda@sivananda.net<br />

YOGALife |Autumn/Winter 2015<br />

41


SPECIAL REPORT: STAFF REFRESHER, 2015<br />

Staff Refresher, 2015<br />

By Swami Gokulananda<br />

<strong>The</strong> Idea – the objective<br />

Some years ago the TTC Refresher appeared on the Sivananda<br />

scene: A one week course to inspire teachers to deepen their<br />

practice and fine tune their teaching skills. Every year it was<br />

a big success, teachers enjoyed the week and came back<br />

inspired. What seems to be as important as improving teaching<br />

skills is the feeling <strong>of</strong> unity. As many teachers live far from<br />

a Sivananda <strong>Yoga</strong> centre there is a deep need to reconnect,<br />

to do Sadhana together, and to refresh and get new inspiration.<br />

Why not do the same thing for the Swamis and staff? <strong>The</strong>ir<br />

needs seem to be not so different from the teachers’ and<br />

students’. <strong>The</strong> Staff Refresher was born.<br />

<strong>The</strong> vision<br />

Three weeks, 17th April to 7th May 2015, Sivananda Ashram in<br />

Orleans. All Swamis, Brahmacharis, and main staff were invited<br />

to participate in collective Sadhana, to deepen the teaching skills,<br />

go one step further in managing Centres and Ashrams, and last<br />

but not least: rest, relax, recharge, reconnect and refresh.<br />

Preparation<br />

When I first heard about it, I was enthusiastic and a bit skeptical<br />

at the same time. How would we organise the Centres with all<br />

their duties? How would we find people to help? Were we to<br />

leave the Centres in God’s hands? It seemed to be a big challenge.<br />

Finally, however, everything came together as if it was God’s will:<br />

the response from teachers and students was very positive and<br />

many people <strong>of</strong>fered help. Some centres were cared for by<br />

teachers, some had younger staff staying behind to take on the<br />

challenge <strong>of</strong> running the Centres, tackling new tasks, and<br />

experiencing more responsibility. Teaching plans were adapted,<br />

tasks handed over, staff and karma yogis trained on accounts,<br />

teaching plans, boutique organisation, and other tasks they had<br />

never done before. <strong>The</strong> remaining staff were as excited as the<br />

departing staff and, by the grace <strong>of</strong> the masters, we all could<br />

make our way to Orleans.<br />

Arrival<br />

Our meeting point was the Sivananda <strong>Yoga</strong> Centre in Paris.<br />

It was a joyful atmosphere with people arriving one after<br />

another throughout the day, and the Centre became more and<br />

more orange and yellow! Many <strong>of</strong> us had not met for quite<br />

a while and we were happy to see each other again. By the<br />

evening, everybody had arrived and we travelled together<br />

to the Sivananda Ashram in Orleans on an organised bus. <strong>The</strong><br />

bus ride seemed to include a tour through Paris, we saw the<br />

Eiffel Tower and many other sights in the sunset and despite<br />

many traffic jams and several hours on the road, we finally<br />

reached Neuville aux Bois. Once in the Ashram, we had a warm<br />

welcome with dinner and hot showers. I could hardly believe<br />

that we had all made it.<br />

How to refresh?<br />

<strong>The</strong> first day was smooth. <strong>The</strong> schedule was set: Karma <strong>Yoga</strong><br />

was distributed; time for Sadhana, lectures, and workshops was<br />

defined. An exciting, and packed, schedule included Vedanta,<br />

social media, anatomy, and asana correction. <strong>The</strong> next morning<br />

we started with a Homa in the temple with the two priests,<br />

who were with us during these three weeks. <strong>The</strong> weather was<br />

splendid and the mood was very good. It still seemed a bit like<br />

a dream come true. It felt like coming home.<br />

“It was beautiful to witness the depth<br />

<strong>of</strong> teaching experience present, and see<br />

how powerful it was to bring all this<br />

knowledge together ”<br />

Trainings and activities were manifold<br />

<strong>The</strong> day started with morning Satsang. We took turns to lead the<br />

Satsang with a short reading from the book Sadhana by Swami<br />

Sivananda. This was followed, between 8am and 10am, by<br />

Asana correction workshops. <strong>The</strong> objective was to look into the<br />

12 basic postures and the sun salutation, and see how Swami<br />

Vishnudevananda would teach these postures. It was beautiful<br />

to witness the depth <strong>of</strong> teaching experience present, and see<br />

how powerful it was to bring all this knowledge together. It felt<br />

good to have time to look into details, ask questions, and clear<br />

doubts. Pictures and notes were taken to put all the information<br />

together as a future guideline for teaching.<br />

<strong>The</strong> main lecture was at lunchtime. <strong>The</strong>re were several<br />

topics, each lasting 3 or 4 sessions. One <strong>of</strong> the first topics was<br />

social media. How do we use all these new media – Facebook,<br />

twitter, you tube, skype, slack, and many more – in an<br />

intelligent and sattvic way and not get distracted by them?<br />

Are printed brochures still needed or is the modern way <strong>of</strong><br />

communication only virtual? How do we communicate better<br />

with each other, and how do we share ideas, pictures, and<br />

documents? How do we work in teams while in different<br />

locations? How do we put into practice ‘Unity in Diversity’ in<br />

terms <strong>of</strong> the corporate identity <strong>of</strong> the Sivananda Organisation?<br />

Swami Durgananda’s lectures brought us back to the<br />

spiritual dimension <strong>of</strong> doing all this: not to get lost in the<br />

hyperactivity <strong>of</strong> social media, running Centres, teaching and<br />

taking care <strong>of</strong> students. Not to burn out but to be intelligent<br />

with self-management, keep up the Sadhana, practice what<br />

we teach – Asanas, Japa, Mouna, Svadhyaya – and be creative<br />

with the yogic teaching. Never forget the goal, why you joined<br />

the Sivananda organisation. Swamiji’s inspiring stories from the<br />

42 YOGALife |Autumn/Winter 2015


STAFF REFRESHER, 2015: SPECIAL REPORT<br />

YOGALife |Autumn/Winter 2015<br />

43


SPECIAL REPORT: STAFF REFRESHER, 2015<br />

pioneering times <strong>of</strong> the Sivananda <strong>Yoga</strong> Centres in Europe in the<br />

seventies made it clear that it was not easier at that time than<br />

nowadays. Most importantly, never lose the connection to the<br />

energy <strong>of</strong> the masters by doing your own Sadhana, to counteract<br />

negative emotions, keep connected with each other, give help<br />

to staff in distress, and remember how to recharge. It seemed<br />

all so simple and evident. However, back to everyday life in the<br />

Centres, far from the Ashram, the challenge is to not get lost<br />

in emotions and everyday tasks, to keep up the connection and<br />

practice, and remember everything from the Refresher week.<br />

Three full days were spent with Anne Debreilly, an anatomy<br />

specialist and student <strong>of</strong> Blandine Calais Germain, a wellknown<br />

Anatomy teacher in France. Anne shared with us her<br />

immense knowledge about the spine. She brought with her<br />

several skeletons <strong>of</strong> the spinal column, a bag full <strong>of</strong> vertebras,<br />

herniated discs in plastic and many handouts to get us deep<br />

inside the design and operation <strong>of</strong> the spinal column.<br />

<strong>The</strong>oretical lectures, group work, and hands on workshops<br />

gave us a deeper insight into the function <strong>of</strong> the human body.<br />

We could connect this newly gained knowledge to our morning<br />

Asana correction workshops and it was beautiful to see how<br />

it all came together. I got a slight glimpse <strong>of</strong> how deep the<br />

quote from Swami Vishnudevananda – “Nobody knows the<br />

power <strong>of</strong> Asanas” – really goes.<br />

<strong>The</strong> Vedanta lectures were mostly held in the evening<br />

Satsangs. <strong>The</strong>y started with Viveka Chudamani with Swami<br />

Kashimuktananda for about ten days. We studied the five<br />

Koshas in much detail to renounce them all in the end by the<br />

practice <strong>of</strong> Neti Neti. Many cross connections were made to<br />

other scriptures like the Bhagavad Gita and the Upanishads<br />

and it was obvious to see that the same truth is explained<br />

in different ways in the various scriptures. <strong>The</strong> translation and<br />

explanation <strong>of</strong> the Sanskrit terms was helpful to understand<br />

the full meaning <strong>of</strong> several philosophical concepts. People<br />

with analytical minds love Vedanta, everything is logical and<br />

it sharpens the mind to reflect upon the different concepts. But<br />

nevertheless the only way out <strong>of</strong> ignorance is knowledge from<br />

within. <strong>The</strong> challenge is to focus on Sadhana and Karma <strong>Yoga</strong><br />

to clean the mind and prepare it for the knowledge <strong>of</strong> the<br />

Absolute to dawn. How deep Swami Sivananda’s simple<br />

approach <strong>of</strong> integral yoga is!<br />

In the second part <strong>of</strong> the Vedanta course, the philosophy<br />

lectures in the evening Satsangs were held by Deera Chaitanya,<br />

a student <strong>of</strong> one <strong>of</strong> Swami Sivananda’s disciples, from India<br />

and now living in the United States. He started his lectures on<br />

the Bhagavad Gita but covered much more than that. It was an<br />

overall teaching about the key aspects <strong>of</strong> yoga philosophy and<br />

the four <strong>Yoga</strong> paths. It was very beautiful to have Vedanta<br />

lectures taught by a person <strong>of</strong> Indian origin and to see the<br />

different approach to yogic concepts. <strong>The</strong> word “God”, <strong>of</strong>ten<br />

problematic with western minds, is so natural in the Asian<br />

context. Even when talking about Vedanta the Bhakti aspect<br />

is always there in a very natural way.<br />

Common collective asana practice was also part <strong>of</strong> the<br />

programme. Our Asana class was in the afternoon at 4pm and<br />

we took turns in teaching. It was nice to take classes together,<br />

it was inspiring to see how much we enjoy to take classes, some -<br />

thing which Swamis very <strong>of</strong>ten don’t do due to lack <strong>of</strong> time.<br />

Especially not at 4pm. Sometimes I felt like I was back in TTC!<br />

More highlights<br />

Sudha, a staff member from the Paris Centre, became Sudha<br />

Chaitanya. In a beautiful Homa led by the two priests, she<br />

committed to the path <strong>of</strong> renunciation. It is beautiful to see<br />

that the Sannyas tradition is kept alive and is something<br />

beyond time and space.<br />

Every evening, the priest, Yagneshwara, tried his best to<br />

teach a small but inspired group how to chant the Narayana<br />

Suktam and the Devi Suktam, the classical mantras which are<br />

chanted during the pujas. It was done in the classical way,<br />

repeating word by word and line by line for many days. It was<br />

not easy and it became again very obvious to me that studying<br />

yogic knowledge needs time, endurance and patience. It never<br />

goes fast, but it goes deep.<br />

Charles Poncet, a long time disciple from Geneva, gave a joyful<br />

and informative take on the topic “How to deal with Lawyers”;<br />

and Ram, Director from the affiliated Centre in Hamburg, talked<br />

about Art and the power <strong>of</strong> images and pictures, encouraging<br />

us to be more creative in the design <strong>of</strong> posters and flyers.<br />

Ragunath Manet, a veena player, and Bharata Natyam, a dancer,<br />

came from Paris for two days to introduce us to Indian classical<br />

music and dance. <strong>The</strong> veena concert was beautiful and relaxing.<br />

Despite two weeks <strong>of</strong> rain we also had some sports activities.<br />

We played some basketball, and the Volleyball net was put up<br />

but rain washed away our hope to be able to play. We will try<br />

again next year!<br />

Teaching happens when you do not expect<br />

It was a blessing to be with the European Acharyas for three<br />

weeks. <strong>The</strong> true meaning <strong>of</strong> Gurukula became very obvious.<br />

To live together, to share experiences, and to spend time<br />

together opens up the possibility <strong>of</strong> teaching beyond classrooms,<br />

spontaneously and unexpectedly. This is the beauty <strong>of</strong> the<br />

Sivananda Organisation – learning, getting inspired, and under -<br />

standing happens anytime and anywhere.<br />

“For Yogis there is no one to thank” is a quote from one<br />

<strong>of</strong> Swami Vishnudevananda’s lectures. But it is human to be<br />

thankful, and we are. To the Acharyas for making this happen,<br />

to the Ashram Staff for hosting us, and to the Ashram kitchen<br />

team for feeding us. By the grace <strong>of</strong> the masters all went well<br />

at home in the different centres, we had another warm welcome<br />

on our return home, and now it is up to us all individually to put<br />

into practice the knowledge and inspiration we gained. I hope<br />

and pray we do.<br />

<strong>The</strong> date for the next staff refresher is already fixed! n<br />

Swami Gokulananda is the director <strong>of</strong> the Sivananda <strong>Yoga</strong><br />

Vedanta Centre in Berlin. email: swgk@sivananda.net<br />

44 YOGALife |Autumn/Winter 2015


Ashram de <strong>Yoga</strong><br />

Sivananda<br />

Swami Sivananda<br />

(1887–1963)<br />

Swami Vishnudevananda<br />

(1927–1993)<br />

Loire Valley, France<br />

<strong>Yoga</strong> Vacations and Teachers’ Training in France 2016<br />

Teachers’ Training Course:<br />

May 18 – June 15, (in French)<br />

July 1 – July 29, (in English, French,<br />

Spanish and Dutch)<br />

July 31 – August 28, (in French)<br />

November 22 – December 20, (in French)<br />

Advanced Teachers’ Training Course:<br />

July 1 – July 29 (in French, English, Spanish)<br />

Sadhana Intensive:<br />

August 13 – 27 (French, English, Spanish, German)<br />

Certificate Courses 2015<br />

<strong>Yoga</strong><br />

Vacations<br />

<strong>Yoga</strong> and meditation<br />

all<br />

for<br />

Year<br />

anxiety<br />

and trauma with Molly Round Birkholm<br />

Accessible <strong>Yoga</strong> with Jivana Heyman<br />

<strong>The</strong> <strong>Yoga</strong> <strong>of</strong> Sleep with Dr. Rubin Naiman<br />

<strong>The</strong> Meditation Experience<br />

with Swami Kailasananda<br />

Healthy cooking and healthy living<br />

with Ayurveda with Swami Bhagavatananda<br />

How <strong>Yoga</strong> works with Dr. Cordula Interthal<br />

Special Christmas<br />

and New Year Programme<br />

December 23, 2015 – January 1, 2016<br />

Further Training Courses for<br />

Sivananda <strong>Yoga</strong> Teachers<br />

TTC Refresher Course: June 22 – 28<br />

How to teach meditation and mantra chanting<br />

How to teach yoga to children<br />

How to teach yoga to seniors<br />

<strong>Yoga</strong> and pregnancy<br />

Precision in the Asanas<br />

Ashram de <strong>Yoga</strong> Sivananda<br />

26 impasse du Bignon, 45170 Neuville aux bois, France Tel: +33 (0)2 38 91 88 82<br />

Email: orleans@sivananda.net • www.sivananda.org/orleans • www.sivananda.eu


ASHRAM DE YOGA SIVANANDA, FRANCE<br />

<strong>The</strong> Joy<br />

<strong>of</strong> Watching<br />

an Ashram<br />

Grow<br />

By Swami Bhagavatananda<br />

Anyone who ever had the blessing <strong>of</strong> taking care <strong>of</strong> a child knows the pure joy and soul-deep<br />

satisfaction felt when the beautiful but helpless little baby grows gradually into a strong, healthy<br />

and happy being through the love and care poured into it.<br />

As it turns out, it is similarly rewarding watching an<br />

Ashram – one <strong>of</strong> Swami Vishnudevananda’s beloved<br />

‘mind babies’– being born and grow from baby steps<br />

into a solid shelter and support for many spiritual seekers through<br />

the love and blessings <strong>of</strong> Swamiji, supported by the inspired service<br />

<strong>of</strong> many helpers who serve as instruments to make it happen.<br />

We have the blessing to see it unfolding in the Ashram de<br />

<strong>Yoga</strong> Sivananda in Orleans, France. Inaugurated in 2003, the<br />

Ashram started as a charming park with lovely old trees and some,<br />

well, not so lovely old buildings. Mind you, we insist on calling it a<br />

quaint château and resent any statement referring to its early days<br />

as a “heap <strong>of</strong> crumbling walls”!<br />

Since then, under the able guidance <strong>of</strong> Swami Durgananda<br />

and Swami Kailasananda, so many things have improved. Buildings<br />

have been renovated and enlarged, new additions and facilities<br />

have been added. <strong>The</strong> grounds have been cleared and part <strong>of</strong> it<br />

transformed into a colourful flower and vegetable garden, enthus -<br />

iastically guarded (with doubtful success) against the multitudes<br />

<strong>of</strong> rabbits who vastly outnumber the human Ashram inmates.<br />

Through the Masters’ blessings, more and more souls get<br />

inspired each year to spend time at the Ashram, with a peak last<br />

summer that stretched the Ashram beyond its capacity for three<br />

whole months. Because, even if the Ashram has left its baby<br />

steps behind, it is still far from being fully fledged, and neither<br />

accommodation nor indoor teaching spaces are sufficient.<br />

Now, what do you do when there are more people wanting to<br />

live the yogic life than can be accommodated? Following good old<br />

yogic tradition we coped as best as we could, according to Swami<br />

Sivananda’s teaching to adapt, adjust and accommodate. In the<br />

rooms, beds were added wherever beds could be squeezed in; in<br />

the campsite, tents were added wherever tents could be squeezed<br />

in; and beds were added to tents wherever they could be squeezed in!<br />

Chief strategy <strong>of</strong> our logistics during the main season is praying<br />

for decent weather to use outdoor teaching spaces. Whenever the<br />

universe fails to cooperate, Asana classes follow Swamiji’s principle<br />

<strong>of</strong> “bumper to bumper”.<br />

Since the kitchen was feeding a number <strong>of</strong> people double the<br />

amount <strong>of</strong> its originally planned capacity, we upgraded our appliances,<br />

growing them both in size and technology, and transformed the<br />

kitchen storage into an improvised cold room with the help<br />

<strong>of</strong> a portable Aircon.<br />

46 YOGALife |Autumn/Winter 2015


ASHRAM DE YOGA SIVANANDA, FRANCE<br />

How can we improve for the future?<br />

Our plan is to focus on three main projects:<br />

1. <strong>The</strong> construction <strong>of</strong> a new building which will include two large<br />

teaching rooms, eleven en suite single rooms, and dormitory spaces.<br />

2. Building a real home for the Ashram temple. Although the temple is<br />

strong with beautiful Murtis and well taken care <strong>of</strong> year-round by south<br />

Indian priests, it is housed in a tent structure and gets very cold and<br />

drafty during the winter months. In addition to giving it sound walls we<br />

also want to enlarge the temple, adding a temple kitchen, a flower room<br />

and bathroom facilities for priests and visitors<br />

3. Building an all-year-round dining hall. Like the temple it is currently<br />

a tent structure and therefore not very comfortable on rainy or cool days<br />

even in the summer season; and in winter the food has to be carried across<br />

the Ashram to an Asana hall.<br />

An Ashram belongs to the seekers who come to it to experience the yogic<br />

life-style and take refuge from the harshness <strong>of</strong> the world. Our vision is to<br />

turn the Ashram into a haven <strong>of</strong> beauty and peace (which it is in many ways<br />

already) to inspire all who come to return home with fresh energy and<br />

determination to live a yogic, peaceful and contented life.<br />

We invite you to join us in the effort to turn these projects into reality.<br />

If you would like to contribute in any way, by giving your time or by<br />

sending a financial contribution, this would be greatly appreciated.<br />

We thank you very much for your generosity and for taking part in the<br />

peace mission <strong>of</strong> Swami Sivananda and Swami Vishnudevananda.<br />

Swami Bhagavatananda is the co-director <strong>of</strong> the Ashram<br />

de <strong>Yoga</strong> Sivananda in France. email: swb@sivananda.net<br />

YOGALife |Autumn/Winter 2015<br />

47


LET MY LIFE BE A PRAYER<br />

A Funny<br />

Thing<br />

Happened<br />

to me on the<br />

Way Home<br />

From the<br />

<strong>Yoga</strong> Class<br />

By Ken Whiteley<br />

“Call nothing your own. Even this body is not yours.<br />

Rejoice in the soul or Atman within.”<br />

– Swami Sivananda<br />

Little did I realise how I would come to directly experience this quote!<br />

On Friday, Sept. 9, 2011 I had just taught the<br />

morning asana class at the Sivananda <strong>Yoga</strong><br />

Vedanta Centre on Harbord St. in Toronto. <strong>The</strong><br />

previous June I had finally completed my yoga<br />

Teacher Training after twenty years <strong>of</strong> involvement with the<br />

Sivananda <strong>Yoga</strong> organisation and I had been feeling great.<br />

I rode my bicycle home and then I had to move a bunch<br />

<strong>of</strong> heavy sound baffles to prepare my space for a rehearsal.<br />

In two days I was to close the Sudbury Jazz Festival (about<br />

4 hours N.W. <strong>of</strong> Toronto) with an 8 person gospel concert.<br />

After the rehearsal, I had to gather up all my instruments<br />

because I was performing two concert sets that evening for<br />

the Vegetarian Food Fair in Toronto. I started to feel unnaturally<br />

tired. By the time I had finished the first set at the Food Fair<br />

I was exhausted, but I made it through, packed up and went<br />

home for an early bedtime. I wasn’t just tired – something<br />

definitely didn’t feel right, but it wasn’t like an infection or cold.<br />

In the middle <strong>of</strong> the night I started coughing up some<br />

blood, so first thing in the morning I called 911 and went<br />

by ambulance to the emergency department. When I got there,<br />

they X-rayed my lungs which showed that fluid was beginning<br />

to build up in them. <strong>The</strong> doctor told me that I would not be<br />

going to Sudbury on Sunday, so I spent the next few hours<br />

arranging with all my musicians, singers and the organisers<br />

<strong>of</strong> the event so the show could go on without me. That evening<br />

I moved upstairs to a ward <strong>of</strong> the hospital.<br />

By three in the morning I was really starting to feel terrible.<br />

I walked down to the nurses station and told them. Little did<br />

I know that would be the last time I would walk unassisted for<br />

almost 30 days. By five in the morning I was hooked up to<br />

a bunch <strong>of</strong> machines monitoring my body and surrounded by<br />

people. <strong>The</strong>y said, “We’re taking you to intensive care, right now!”.<br />

What happened next becomes somewhat blurry for me.<br />

I have many vivid memories <strong>of</strong> that next 11 days, but what<br />

I was experiencing and the “objective” reality around me were<br />

not always the same thing. I remember telling a doctor who<br />

was telling me they were going to intubate me to please be<br />

very careful as I was a singer and I still wanted to be able to<br />

48 YOGALife |Autumn/Winter 2015


LET MY LIFE BE A PRAYER<br />

sing. I remember feeling like one <strong>of</strong> the nurses had weighed<br />

me down, when in fact they had strapped my arms so that<br />

I wouldn’t disturb the intravenous system they had set up.<br />

I could hear my wife’s voice, but I wasn’t able to communicate<br />

out loud to tell her I wanted to be released. I could hear a good<br />

friend <strong>of</strong> mine singing to me (he was in the room singing) and<br />

I wondered why he was singing one <strong>of</strong> my songs on the radio.<br />

Other experiences I definitely perceived as “out <strong>of</strong> body”<br />

Ken giving a concert at Sivananda<br />

Ashram, Val Morin, Canada<br />

“Throughout this whole experience<br />

I actually felt incredibly lucky. I had<br />

the immediate love <strong>of</strong> my family and<br />

the support <strong>of</strong> many friends. I had<br />

had a life saving medical intervention<br />

and not died. <strong>The</strong> gurus had been<br />

present with me throughout. I felt that<br />

God’s grace never left me. ”<br />

experiences. I experienced going to a small African Canadian<br />

church in Nova Scotia where there was to be a rehearsal for my<br />

funeral. <strong>The</strong> next year when I was on tour there, I tracked down<br />

the church. Although I’d never seen it before, the setting was<br />

just like my hospital experience: a small bay, a lone pine tree, a<br />

gravel road and on the other side, a small white church. Inside,<br />

the church in Birchtown, N.S. was much smaller than what I<br />

remembered, but I felt it was the same place. Perhaps even<br />

more striking was that I felt the hospital had been visited by<br />

Swami Vishnu and he had conferred on it a status in his True<br />

World Order. My perception <strong>of</strong> the space kept changing, but<br />

throughout I could see the large pictures <strong>of</strong> Swami Sivananda<br />

on one side and Swami Vishnudevananda on the other and<br />

in between them some swirling colour that was sometimes<br />

a dancing Siva and other times a beneficent Saraswati.<br />

After nine days in the hospital a new doctor became in<br />

charge <strong>of</strong> my case. I was on life support and getting worse.<br />

Fortunately she ordered new tests and they revealed that I had<br />

a torn mitral valve in my heart. I was wheeled underground<br />

across the street to the hospital where they did open heart<br />

surgery and on Sept. 22 they operated and were actually able<br />

to repair the torn flap in my heart. (On another bright note,<br />

while I was opened up they were able to see that my arteries<br />

were very clear, with no sign <strong>of</strong> plaque – another testament<br />

to my years <strong>of</strong> vegetarianism and daily yoga practice.)<br />

Finally four days after my surgery I knew where I was.<br />

I could barely move by myself, I had tubes all over me and the<br />

only sadhana I could do was to “rest in dharma”, trusting in<br />

the universe. It felt to me that it had been much longer than<br />

two and a half weeks since I had first entered the hospital.<br />

Somehow though, throughout the whole time there, I felt<br />

incredibly supported. Family and friends had been right there<br />

the whole time. <strong>The</strong>re were many communities praying for me.<br />

Almost all <strong>of</strong> the hospital staff were great. <strong>The</strong> hospital physio -<br />

therapist began working with me. I told her I was a yoga teacher<br />

as well as a musician. As she later said to me, “<strong>The</strong> idea isn’t<br />

just to be able to function when you get out <strong>of</strong> here, but to be<br />

at least as good as before you came in.”<br />

It wasn’t until I got out <strong>of</strong> intensive care and moved up to<br />

the regular cardiac ward that I realised in what bad shape I really<br />

was. I still had a feeding tube through my nose and I had<br />

become concerned about my steady diet <strong>of</strong> genetically modified<br />

soy with vitamins as my only source <strong>of</strong> nutrition. However when<br />

I asked for a pencil and paper to write a note to the hospital<br />

dietician, I found I couldn’t even write. I had been asking for<br />

several days for someone to bring in my smallest guitar and<br />

when they did I found out that I couldn’t even hold it!<br />

But now I had the actual picture <strong>of</strong> the gurus in front <strong>of</strong> my<br />

bed as well as a healing Buddha my brother had brought in and<br />

an image <strong>of</strong> the Last Supper. Although I still couldn’t walk, I was<br />

now able to prop myself up in the hospital bed. I began getting<br />

up at 6am and doing my meditation. I couldn’t do asanas, but<br />

I could still practice bhakti and I began chanting and singing<br />

spiritual songs after my meditation. Between 6.30am and<br />

7.30am all the nurses were on a shift change so I was undisturbed.<br />

I was diligent with my exercises and the physiotherapist<br />

worked with me every day. I regained a lot <strong>of</strong> the movement<br />

<strong>of</strong> my arm, I was relearning to walk and before I could go home<br />

I had to accomplish going up and down stairs. Finally after forty<br />

days in the hospital I was sent home.<br />

It felt so good to be where it was quiet and where I could<br />

eat organic food again. I had cancelled all my work for the rest<br />

<strong>of</strong> the year so I was able to focus on healing. A great physio -<br />

therapist came to the house and he knew that my goal was to<br />

be able to do the sun salutations and stand on my head again.<br />

Shortly after Christmas I accomplished that goal. I made my<br />

first singing appearance at the Toronto Centre for the annual<br />

Christmas party. When I finally got in to see the cardiologist<br />

he said to me, “You are, in three and a half months, where<br />

I’d expect someone to be in six months to a year.”<br />

Throughout this whole experience I actually felt incredibly<br />

lucky. I had the immediate love <strong>of</strong> my family and the support<br />

<strong>of</strong> many friends. I had had a life saving medical intervention and<br />

not died. <strong>The</strong> gurus had been present with me throughout. I felt<br />

that God’s grace never left me. <strong>The</strong> one time I actually cried tears<br />

was near the end <strong>of</strong> my hospital stay and I could finally play my<br />

guitar again. I was singing a song that I had written a number<br />

<strong>of</strong> years earlier and suddenly the words were much more pr<strong>of</strong>ound<br />

to me:<br />

Our time upon this planet is surely but a span,<br />

And things are bound to happen which we cannot understand.<br />

So in both joy and sorrow, I take Your outstretched hand,<br />

And let my life be prayer<br />

YOGALife |Autumn/Winter 2015<br />

49


50 YOGALife |Autumn/Winter 2015


OM NAMO NARAYANAYA MANTRA BANK<br />

Going up to Vishnu Peak<br />

“Om Namo Narayanaya”<br />

By Swami Shivabhaktananda<br />

In a natural rock cave, on the summit <strong>of</strong> Vishnu Peak in the Himalayas, is the ‘Om Namo Narayanaya Mantra Bank’,<br />

a repository for thousands <strong>of</strong> sheets <strong>of</strong> “Om Namo Narayanaya” mantras written by peace-loving devotees from<br />

around the world. It was established by Swami Vishnudevananda in 1987 as part <strong>of</strong> his ongoing mission for World<br />

Peace. A large crystal stored with the mantras transmits this powerful peace thought-energy like radio waves<br />

throughout the world. In May 2015, an expedition set out from Gangotri to make a new bank deposit.<br />

Our expedition party consisted <strong>of</strong>: Ivan,<br />

Ishwara, Swami Shivabhaktananda,<br />

Vyasa, Vinod, Krishna, and Prema,<br />

accompanied by a guide, and two<br />

porters to carry the mantras. <strong>The</strong><br />

expedition to ascend Vishnu Peak<br />

proved to be intense and much harder than any<br />

<strong>of</strong> us imagined.<br />

Early in the morning, we set <strong>of</strong>f towards the<br />

peak; the beginning <strong>of</strong> the trail was pleasant,<br />

meandering through forest. However, that did not<br />

last for long, and soon we were faced with what<br />

was really ahead <strong>of</strong> us – climbing! It soon became<br />

apparent that the journey was not going to be<br />

suitable for Vyasa, and we encouraged him not to<br />

pursue going forward as things were getting harder<br />

by the minute. He acknowledged our concerns<br />

and carefully made his way back. Those <strong>of</strong> us who<br />

remained then continued on our way up, crossing<br />

small glaciers, forests, and thick shrubs.<br />

After five hours <strong>of</strong> climbing, we could finally<br />

see the Vishnu Peak more clearly ahead and<br />

above us. At this point we decided to leave all <strong>of</strong><br />

our things behind and tackle the last part <strong>of</strong> our<br />

journey carrying as little as possible to speed up<br />

a bit – time was pressing, especially as we knew<br />

the way down would not be easy either. Prema<br />

and Vinod were tired and decided not to proceed<br />

any further, which enabled the rest <strong>of</strong> us to move<br />

a bit faster. Not only were the sun and hunger<br />

proving to be obstacles by this point, but mainly<br />

the lack <strong>of</strong> oxygen, as we were already over<br />

4,000 metres high. Headaches and nausea kept<br />

cropping up and made things even harder.<br />

After another two hours, we finally got to the<br />

upper part <strong>of</strong> the mountain. Our happiness was<br />

soon to be checked, however, when we asked the<br />

guide where the cave with the mantras was: he<br />

did not know. We walked around for the next few<br />

hours, searching for the cave with the little energy<br />

we had left, but could not find the right place. Our<br />

guide had been to the top <strong>of</strong> the mountain a few<br />

days before our expedition set out, with Deepak,<br />

the owner <strong>of</strong> an adventure shop in Gangotri, who<br />

has been staff in New Delhi for a few months.<br />

<strong>The</strong> team ready for the climb<br />

<strong>The</strong>y had reached the top <strong>of</strong> the mountain and<br />

had found something like a shrine, so we were<br />

confident that they had found the cave. Sadly,<br />

though, for our expedition it was to remain elusive.<br />

We all sat together and came to the con -<br />

clusion that it would be best to find another safe<br />

place and leave the mantras there on the peak.<br />

Chanting Om Namo Narayanaya with the last <strong>of</strong><br />

our breath and mixed feelings <strong>of</strong> accomplishment<br />

and failure towards our initial intention, we<br />

deposited the mantras under a beautiful square<br />

rock that looked like a hut, installed a small<br />

Vishnu statue that we had brought from Gangotri<br />

and had used to do Pujas in Swamiji’s cave, did<br />

arati, and started making our way down the<br />

mountain. It took us another seven hours to get<br />

down, testing the patience, endurance and faith<br />

<strong>of</strong> everyone, including the guide and porters.<br />

When night fell we were on our last stretch<br />

and by nine in the evening we found ourselves<br />

safely back in the Guha, having bid farewell<br />

to Krishna, Prema, the guide, and the porters.<br />

It had been a strenuous day and all we wanted<br />

was to sleep and overcome the pain in the body<br />

and the discomfort <strong>of</strong> having been at altitude.<br />

<strong>The</strong> next day was Mother Ganga’s birthday,<br />

an auspicious day <strong>of</strong> rest and festivity which we<br />

all enjoyed. For the occasion, we <strong>of</strong>fered a special<br />

Sivananda Guha, the starting point for the ascent<br />

“<strong>The</strong> beginning <strong>of</strong> the trail was pleasant in the forest<br />

but that did not last too long!”<br />

bandhara in the name <strong>of</strong> the organisation at the<br />

Krishna annakshetra, where we were taking<br />

biksha daily for the Sadhus. We were blessed with<br />

the presence <strong>of</strong> more than 100 sadhus that came<br />

to partake <strong>of</strong> homemade samosas, gulab jamun,<br />

paneer pakoras, fresh mangoes and some other<br />

treats prepared by the kshetra.<br />

After our adventure to the peak, we spoke<br />

to Swami Hariomanandaji who was in Gangotri<br />

for the festivities, and he gave us better inform -<br />

ation about the cave and its location. He also<br />

mentioned a guide that had been there with him.<br />

Within the coming year, Deepak has been tasked<br />

with finding out exactly where the cave is so that,<br />

when we attempt this trip again in the future, our<br />

goal will be successfully accomplished.n<br />

In May 2016, Swami Shivabhaktananda will be<br />

leading a Himalayan Pilgrimage to Chardham<br />

Yatra and Vishnu Peak. Dates to be announced.<br />

Swami Shivabhaktananda<br />

is the director <strong>of</strong> the Sivananda Ashram <strong>Yoga</strong><br />

Camp, Val Morin, Canada<br />

email: swamishivabhaktananda@sivananda.org<br />

YOGALife |Autumn/Winter 2015<br />

51


PEACE DÉJÀ VU<br />

PEACE DÉJÀ VU<br />

By Sivani<br />

After 30 days <strong>of</strong> hard work during the Advanced Teachers’<br />

Training Course (ATTC) in Rudraprayag, the words “Unity in Diversity”<br />

made complete sense to me. Everything did.<br />

As a child I loved to paint using all possible colours to<br />

capture, on a piece <strong>of</strong> cardboard, my favourite things:<br />

the sky, the sun, the clouds, the mountains, the<br />

rainbow and all flowers. <strong>The</strong> theme <strong>of</strong> my little “works<br />

<strong>of</strong> art” changed over the years. <strong>First</strong>, I used to paint a house with<br />

a fireplace (despite the fact that I was born in a city whose climate,<br />

year-round, is 30 degrees Celsius). <strong>The</strong>n, I started painting my<br />

family and, finally, at the end <strong>of</strong> my “artistic career”, I made<br />

a series <strong>of</strong> paintings about the peace <strong>of</strong> the world. <strong>The</strong>se scenes,<br />

except for some subtle variations, were always the same: beautiful<br />

and happy girls from different countries, dressed in the<br />

costumes <strong>of</strong> their regions, and holding hands<br />

as a symbol <strong>of</strong> union. My dream from child hood<br />

materialised over 30 years later, one evening in Rudraprayag (India),<br />

when I had forgotten that it was my soul’s deepest desire, and<br />

when I had terminated my love for art.<br />

It was six o’clock in the afternoon and I was starving. <strong>The</strong> ATTC<br />

was coming to its end and I felt exhausted. While I was walking<br />

toward the terrace <strong>of</strong> the Monal Resort, where our meals were<br />

served, I thought: “I hope my colleagues will not start reciting<br />

mantras now because if I don’t eat something in the next minute,<br />

I’m going to faint”. What I feared, happened. As soon as I got to<br />

the line and took my plate and spoon, some people started to hold<br />

hands, forming a circle. <strong>First</strong>, there were five. <strong>The</strong>n, ten. And within<br />

seconds there were nearly 40 students, smiling and holding hands,<br />

ready to pray next to the buffet (that smelled and looked delicious).<br />

<strong>The</strong> Kartic Swami Temple<br />

52 YOGALife |Autumn/Winter 2015


PEACE DÉJÀ VU<br />

As a child I made a series <strong>of</strong> paintings about the peace <strong>of</strong> the world:<br />

beautiful and happy girls from different countries, dressed in the<br />

costumes <strong>of</strong> their regions, and holding hands as a symbol <strong>of</strong> union.<br />

Holding hands and chanting the meal prayer during ATTC.<br />

For me, this moment represents the peace <strong>of</strong> the world,<br />

in real life.<br />

Just to be polite, but without much conviction, I joined the<br />

group. And there the magic occurred: men and women, students<br />

<strong>of</strong> the TTC and the ATTC, between 18 and 60 years old, people<br />

from Germany, Austria, France, Italy, England, Switzerland, the<br />

Netherlands, Spain, Hungary, Turkey, Romania, Russia, Morocco,<br />

Saudi Arabia, Taiwan, Canada, United States, Mexico, Guatemala,<br />

Colombia, Chile, and Argentina. All <strong>of</strong> us together, holding our<br />

hands with love, intention and intensity, while those who knew<br />

the prayer from the Bhagavad Gita recited:<br />

Brahmaar panam Brahma Havir<br />

Brahmaa gnau Brahma naa Hutam<br />

Brahmaiva Tena Gantavyam<br />

Brahma Karma Samaadhinahaa<br />

<strong>The</strong> process <strong>of</strong> eating is Brahman. <strong>The</strong> act <strong>of</strong> <strong>of</strong>fering is Brahman.<br />

<strong>The</strong> <strong>of</strong>fering itself is Brahman. <strong>The</strong> gastric fire by which the food<br />

is consumed is also Brahman. He alone attains Brahman who,<br />

in all actions, is fully absorbed in Brahman.<br />

<strong>The</strong>n we all joined saying:<br />

“OM bolo sat guru sivananda maharaja ki – JAI!!!<br />

Om bolo sri Vishnudevananda maharaja ki – JAI!!!”<br />

That “JAI”, lifting our arms while still holding our hands, in a<br />

single voice, in one cry; just that one second crystallised 30 days<br />

<strong>of</strong> experiences and learning for me and gave sense to everything:<br />

Tat Tvam Asi, sutras, neurotransmitters, Sat Chit Ananda, serotonin,<br />

cortisol, 12 pairs <strong>of</strong> cranial nerves, synapse purusha, the mahavakyas,<br />

kaivalya, samadhi. <strong>The</strong>re, wearing our yellow and white uniforms<br />

(instead <strong>of</strong> traditional costumes), we all were one, we all were<br />

Brahman, we all were God, like the waves <strong>of</strong> an ocean, but<br />

grounded in the Earth and with our hearts opened. <strong>The</strong>re and<br />

then I experienced the feeling <strong>of</strong> the Absolute. In a second, I saw<br />

my whole life like it was a movie and it all, finally, made sense.<br />

In a second, I felt the OM in each one <strong>of</strong> my cells. I had never<br />

before felt so much love within.<br />

Around us, the mountains, the sky, the sun, the flowers, we,<br />

I, God. For the first time I felt the unity with everyone and every -<br />

thing, and I understood, more than 30 years later, that desire<br />

which has always dwelt in my soul. This, what I perceived as<br />

emptiness, was my need for unity. This, the unity, my reason for<br />

being; my purpose in this life. And because nothing is a coincidence,<br />

there I also understood that Sivananda’s organisation had come<br />

into my life for me to be part <strong>of</strong> Swami Vishnudevananda’s<br />

dream: to build peace in the world through the practice <strong>of</strong> yoga.<br />

<strong>The</strong>re, next to the Ganges River and the Himalayas, I felt for<br />

the first time that I was where I wanted to be, where I needed<br />

to be and I was so intensely happy then that even now, months<br />

later, I still am so.<br />

“We are much more than yoga students<br />

and teachers. We are instruments <strong>of</strong><br />

peace because we have experienced<br />

the feeling <strong>of</strong> unity.<br />

Not until that moment did I understand the goal <strong>of</strong> the<br />

Sivananda Organisation, as Swamiji conceived it. It is much more<br />

than providing yoga courses. We are much more than yoga students<br />

and teachers. We are instruments <strong>of</strong> peace because we have<br />

experienced the feeling <strong>of</strong> unity. I know that each one <strong>of</strong> us, now<br />

that we are back in our home countries, will have a deep sense<br />

<strong>of</strong> our responsibility to share with the world that state in which<br />

body, mind, and soul are one – more than giving information and<br />

techniques. That’s yoga and that’s my first step towards peace<br />

in the world.<br />

And because nothing is a coincidence, there I also understood<br />

that the Sivananda organisation had come into my life for me to<br />

be part <strong>of</strong> Swami Vishnudevananda’s dream: to build peace in the<br />

world through the practice <strong>of</strong> yoga.n<br />

To meditate and sing next to the Ganges River<br />

is a very inspiring experience<br />

YOGALife |Autumn/Winter 2015<br />

53


MADURAI ASHRAM, SOUTH INDIA<br />

<strong>The</strong> growth <strong>of</strong> an Ashram is<br />

exciting for both staff and regular<br />

visitors to watch unfold<br />

Developments<br />

at<br />

Madurai Ashram<br />

TAMIL NADU, SOUTH INDIA<br />

Since the opening <strong>of</strong> the Sivananda <strong>Yoga</strong> Vedanta Meenakshi Ashram, 20km North <strong>of</strong> Madurai City in Tamil Nadu,<br />

South India, only three permanent buildings have been built. <strong>The</strong>se were built last year and are Shanti Nivas (the<br />

first building <strong>of</strong> 2 staff rooms and a kitchen), Ganga Kutir accommodating the reception, <strong>of</strong>fice, boutique, six special<br />

guest rooms and two long dormitories, and thirdly Yamuna Kutir, a permanent ladies dormitory. Ganga Kutir is<br />

topped by a temporary dormitory made with coconut leaf walls and ro<strong>of</strong>. Satsangs and yoga classes were held for<br />

years under the coconut leaf ro<strong>of</strong> above Yamuna Kutir. Idyllic surroundings for our <strong>Yoga</strong> practice, except for a minor<br />

road which is busy at the wrong time <strong>of</strong> day! However, since January this year, the Ashram inmates have been<br />

meditating and practicing away from the road in a specially designed space in the middle <strong>of</strong> the Ashram.<br />

Swami Vishnudevananda Satsang Hall<br />

<strong>The</strong> Swami Vishnudevananda Satsang Hall was so named by<br />

Swami Durgananda on 17th January 2015 following a beautiful<br />

puja to purify and give the hall an auspicious start. With the<br />

presence <strong>of</strong> Swami Kailasananda, Swami Sivadasananda, Swami<br />

Rajeswariananda from Neyyar Dam, Swami Keshavananda from<br />

Europe, Swami Shivabhaktan anda and Prahlada from Canada,<br />

plus our own Swami Satchidananda, director Anoop and all the<br />

staff, guests, students, Trustees and all the India branch directors<br />

it was an energetic puja and inauguration satsang. Swami<br />

Durgananda honoured all present, particularly our Trustees –<br />

Dr. V. Narayanasamy, Ananthakrishnan and Lalitamma, for<br />

keeping a watchful eye on the project. Special thanks went<br />

to the brains behind the satsang hall project, the temple shelter,<br />

landscaping and agricultural works, Ravi Kumar, Anjaiah, Thulasi<br />

and Pramila <strong>of</strong> the Dual Group along with all their associates.<br />

We must not forget Bharatiraja, the site engineer who was<br />

on site day in and day out attending to all the details.<br />

Though modern in design, the satsang hall fits into the<br />

traditional rustic surroundings <strong>of</strong> the Ashram due to its simplicity.<br />

With open sides, natural light and fresh air can be fully appreciated<br />

as also can the excellent views. <strong>The</strong> northern side gives a view<br />

<strong>of</strong> the Ashram’s pond area, the adjacent forests, distant hills and<br />

a full expanse <strong>of</strong> sky. Students comment that the energy <strong>of</strong> the<br />

54 YOGALife |Autumn/Winter 2015


MADURAI ASHRAM, SOUTH INDIA<br />

Above: <strong>The</strong> Ashram Temple<br />

landscape as viewed in the inverted panorama <strong>of</strong> sirsasana can<br />

be briefly <strong>of</strong>f-balancing in the initial seconds <strong>of</strong> the posture!<br />

<strong>The</strong> hall was given a formal public inaugural ceremony on the<br />

18th January with the attendance <strong>of</strong> many VIPs invited from the<br />

village and Madurai City by Trustee, Dr. V. Narayanasamy. After<br />

the speeches a grand feast was provided with the help <strong>of</strong><br />

outside caterers. That same evening the hall began hosting its<br />

first course, the ATTC, beginning with the initiation <strong>of</strong> 79 students.<br />

<strong>The</strong> large stage is currently graced by a kindly donated five<br />

foot wooden Nataraja statue flanked by pictures <strong>of</strong> Master and<br />

Swamiji. In the future the plan is to have 2 – 3 foot traditional<br />

stone statues <strong>of</strong> Master and Swamiji as well as <strong>of</strong> a number <strong>of</strong><br />

deities including Devi Meenakshi as appropriate to the Ashrams<br />

name. At the main entrance both inside and out are pairs <strong>of</strong><br />

paintings <strong>of</strong> Swamiji and Master. Reghu, who has done much<br />

artistic work at the Neyyar Dam Ashram, has also made an<br />

excellent job in painting the famous Kurukshetra scene from the<br />

Bhagavad Gita on one side <strong>of</strong> the new satsang hall. We look<br />

forward to viewing further paintings planned for the other walls.<br />

Finally there are two pedestals at the main entrance awaiting<br />

brass statues <strong>of</strong> Master and Swamiji.<br />

<strong>The</strong> Ashram Temple<br />

<strong>The</strong> Ashram temple was also developed this year. Since the<br />

installation <strong>of</strong> the Sri Mahakali Temple in March 2012 donations<br />

were gratefully received for further traditional shrines. On the<br />

29th January 2015, priests from Kerala installed Ganapathi to<br />

the left <strong>of</strong> the main shrine, Linganaga to the right, Navagraha<br />

and Kalabhairava in front, and finally Sri Mahakalis vehicle, the<br />

lion, directly in front <strong>of</strong> her door. With Swami Gayatriananda,<br />

Swami Rajeswariananda, Swami Satchidananda, Swami<br />

Keshavananda, Swami Sivabhaktananda, Prahlada and other<br />

senior staff present for the function, as well as many special<br />

guests, it was fortunate that there were many pots <strong>of</strong> water<br />

to carry, enabling all to have the blessing <strong>of</strong> participating.<br />

Special guests included Swami Govindananda, Swami<br />

Swaroopananda (DLS Madurai), Dr. V. Narayanasamy and his<br />

wife, Mamallan and family, Ravi Kumar and Pramila, Swami<br />

Padmananda, Vijayamma and family from Trivandrum, various<br />

local VIPs and last but not least Tagor the special architect<br />

responsible for both these temples and the new one at Netala<br />

Ashram. After the kumbhabhishekam, everyone enjoyed the<br />

prasad and feast full <strong>of</strong> joy on this wonderful occasion.<br />

Landscaping and Agricultural Projects<br />

Landscaping and agricultural<br />

projects are a major area<br />

<strong>of</strong> work for the ashram. In a<br />

part <strong>of</strong> the country where it<br />

rarely rains except in excess<br />

during the monsoon, creating<br />

a green paradise is a challenge.<br />

However, there is a good<br />

supply <strong>of</strong> under ground water<br />

here and an incredible length <strong>of</strong> pipe for a drip irrigation system<br />

covering the whole Ashram has been generously donated along<br />

with many trees and plants. Now s<strong>of</strong>tly lit winding stone path -<br />

ways, pass through pergolas with granite benches, alongside<br />

pretty flower gardens, lotus ponds, fountains and water falls<br />

to reach the satsang hall; all perfect to relax and prepare the<br />

mind for meditation. Many new sattvic trees have joined<br />

the existing rows <strong>of</strong> mango trees; Swamis Durgananda,<br />

Sivadasananda and Kailasananda helped to plant some <strong>of</strong> these.<br />

Most recently a big effort was made to cultivate two acres <strong>of</strong><br />

vegetables, fruits, herbs, greens and coconut trees. <strong>The</strong>re is<br />

regular gardening karma yoga to keep out the weeds; but what<br />

a joy to pick your own chikkus, mangoes and bananas and<br />

to have garden fresh tomatoes, spinach, coriander etc.<br />

New Accommodation<br />

New accommodation is the next exciting area <strong>of</strong> work. Plans<br />

have been drawn up to construct a permanent first floor<br />

accomm odation <strong>of</strong> 32 dormitory beds, 3 double rooms and<br />

7 single rooms on Ganga Kutir. It is planned for there to be<br />

a balcony all around the accommodation, to allow the guests<br />

plenty <strong>of</strong> fresh air and a wonderful view, either <strong>of</strong> the Ashram<br />

on one side or the distant Palani hills around Kodaikanal on<br />

the other.<br />

So plenty is happening at Madurai Ashram. If you<br />

haven’t visited yet, do come for some first hand exper -<br />

ience. Or if it’s a long time since your last visit, then<br />

it’s time to re-acquaint yourself, enjoy the develop -<br />

ments and get involved. We look forward to your visit.<br />

www.sivananda.org/madurai<br />

madurai@sivananda.org<br />

YOGALife |Autumn/Winter 2015<br />

55


NIGHT BLINDNESS<br />

Night Blindness<br />

By Rubin R. Naiman<br />

We suffer today from serious complications<br />

<strong>of</strong> psycho spiritual night blindness – a far-reaching<br />

failure to understand the significance <strong>of</strong> night<br />

in our lives, health, and spirituality.<br />

Over the past century, “civilised” nights have grown significantly shorter. A culture<br />

<strong>of</strong> zealous industrialisation has polluted the night environment with excessive<br />

and pernicious artificial illumination. Blinded by this light, the intervening darkness<br />

demonised. It would seem that even as adults, we are afraid <strong>of</strong> the dark.<br />

And we are losing sleep over it. Inundated by day, we suffer by night from an<br />

unprecedented epidemic <strong>of</strong> sleep disorders that take a substantial toll on our health, well-being,<br />

and productivity. Our negation <strong>of</strong> night is further complicated by widespread damage to our<br />

dream life – a literal and figurative loss <strong>of</strong> our dreams. Like sleep loss, dream loss affects virtually<br />

all aspects <strong>of</strong> our lives, especially our personal sense <strong>of</strong> spirituality. A less obvious but equally<br />

serious casualty <strong>of</strong> our night blindness is common proclivity for weary and mindless morning<br />

awakenings that have subtle but disturbing repercussions on the quality <strong>of</strong> our daily lives.<br />

Disordered sleep, suppressed dreams, and disturbed awakening all tangle together into<br />

a dense obstruction <strong>of</strong> awareness. By day, we experience ourselves and the world around us<br />

through a depleted and dulled sensorium. Our very consciousness is damaged and downsized.<br />

We lose sight <strong>of</strong> the bigger picture, our peripheral vision, our imagination. Far too many <strong>of</strong> us<br />

live in a kind <strong>of</strong> foggy bubble – a chronic, low-grade, and insidious daze. But, somehow, we<br />

manage to conjure sufficient energy to maintain our relentless drive.<br />

<strong>The</strong> global energy crisis seems to have a curious internal representation: a personal energy<br />

crisis. Our chronic depletion results in an insatiable hunger for personal energy. To compensate<br />

for our sleep– and dream-deprived daze and maintain our frenetic drive, we reflexively spike<br />

our waking hours with counterfeit energies. We are a society <strong>of</strong> energy addicts, with lifestyles<br />

designed to provide us with quick fixes <strong>of</strong> caffeine and sugar on demand. Or, more subtly, as<br />

we will see, with overstimulating information and excessive light at night. Unfortunately, such<br />

energy spikes inevitably backfire with jittery withdrawals. Our desperate need for rest, then, is<br />

56 YOGALife |Autumn/Winter 2015


NIGHT BLINDNESS<br />

met only with a sputtering restlessness that conceals an under -<br />

lying exhaustion. Beyond damaging our waking conscious ness,<br />

the use <strong>of</strong> counterfeit energies further damages our nights<br />

by disrupting nature’s essential rhythm <strong>of</strong> activity and rest.<br />

But we can take something for it. Evening appears to be the<br />

most common period <strong>of</strong> substance and medication use in our<br />

world. We consume vast amounts <strong>of</strong> alcohol, marijuana, anti -<br />

depressants, sleeping pills, and tranquilizers to modulate our<br />

restless waking energies, and, even more so, to blunt our uneasy<br />

encounter with dusk and darkness. <strong>The</strong>se substances may help<br />

us temporarily negotiate our discomfort with night, but only at<br />

a terrible cost. Many <strong>of</strong> us routinely view the night only through<br />

bleary eyes.<br />

Unfortunately, what is called sleep medicine – that branch<br />

<strong>of</strong> the health sciences specialised to treat sleep disorders –<br />

<strong>of</strong>fers little help with our night blindness. By tightly framing<br />

night, sleep, and dreams as strictly objective and scientific<br />

phenomena, sleep specialists drain these experiences <strong>of</strong><br />

anything personal or subjective, let alone sacred or spiritual.<br />

Sadly, sleep medicine also segregates sleep from her biological<br />

sib, dreaming, consigning the latter to status <strong>of</strong> unappreciated<br />

stepchild. (It is, after all, sleep medicine, not sleep and dream<br />

medicine.) Most sleep specialists relegate what is left <strong>of</strong> night<br />

to autonomic mechanisms – reducing sleeping and dreaming to<br />

molecular machinations that are about as personally meaningful<br />

as recharging a battery.<br />

Viewed through such a narrow and rigid lens, sleep and<br />

dreams become experiences we believe we can and must manip -<br />

ulate and control. We seek medical and mechanical solutions to<br />

what are essentially lifestyle and consciousness problems. In lieu<br />

<strong>of</strong> an honest confrontation with our frenetic drive and fear <strong>of</strong><br />

darkness, we are <strong>of</strong>fered a tantalising array <strong>of</strong> designer sleeping<br />

and waking pills. In bed with the pharmaceutical industry, sleep<br />

medicine itself remains in a fitful, dream-deprived sleep.<br />

More than three decades ago Andrew Weil called our<br />

attention to the concept <strong>of</strong> night-time consciousness. In his book<br />

<strong>The</strong> Marriage <strong>of</strong> the Sun and Moon, he explored the innate,<br />

universal human drive to experience nonordinary forms <strong>of</strong> con -<br />

sciousness. To balance our ordinary waking, daytime, or “solar<br />

consciousness,” Dr. Weil encouraged us to intentionally open<br />

to a darker, more mysterious night, or “lunar consciousness.”<br />

Lunar, or night consciousness, encompasses sleep and dreams<br />

but also includes dark or shadowy aspects <strong>of</strong> waking awareness.<br />

As a culture, we have failed to achieve the necessary<br />

balance between these separate but equally important realms<br />

<strong>of</strong> consciousness. “Like night and day,” solar and lunar conscious -<br />

nesses have become increasingly polarised. <strong>Day</strong>light is dominant,<br />

overvalued, and even deified, while darkness is dismissed,<br />

devalued, and <strong>of</strong>ten demonised. From divine light to light beer,<br />

things associated with the metaphor <strong>of</strong> light suggest goodness.<br />

We want to shed light, see the light, and lighten up. Our<br />

associations with metaphoric darkness, on the other hand, are<br />

suggestive <strong>of</strong> confusion, struggle, immorality, and outright evil.<br />

We want nothing more than to avoid dark times, dark nights<br />

<strong>of</strong> the soul, and, <strong>of</strong> course, the dreaded “prince <strong>of</strong> darkness.”<br />

Our struggle with night is ultimately a struggle with denied<br />

aspects <strong>of</strong> our own darkness. Confusing the literal darkness <strong>of</strong><br />

night with the metaphoric darkness <strong>of</strong> life, we blindly project<br />

our feelings about the latter onto the former. We then mitigate<br />

our fear <strong>of</strong> darkness through the excessive use <strong>of</strong> evening light,<br />

effectively extending daytime’s custody deep into the night and<br />

seriously eroding our night consciousness. Indoors and out, our<br />

nights are lit up beyond reason – beyond what necessity and<br />

safety might dictate. Like a frightened child, the planet sleeps<br />

with its lights on.<br />

In the end, sleep and dream disorders are largely symptomatic<br />

<strong>of</strong> this deeper fear <strong>of</strong> night and its damaging segregation from<br />

day. In our attempt to excise darkness from our lives, our very<br />

consciousness has been cleaved. With the loss <strong>of</strong> night, day loses<br />

its partner in the sacred dance <strong>of</strong> circadian cycles. Adam loses<br />

Eve. Yin is torn from yang. And activity becomes dangerously<br />

devoid <strong>of</strong> rest. We lose our sense <strong>of</strong> the basic pulse <strong>of</strong> night<br />

and day – our precious awareness <strong>of</strong> life’s natural rhythms.<br />

Ultimately, we lose our experience <strong>of</strong> the lovely, seamless<br />

continuity <strong>of</strong> consciousness, our sense <strong>of</strong> oneness.<br />

Night-mindedness<br />

Nyx, the forgotten primordial Greek goddess <strong>of</strong> night, pictured<br />

on the cover <strong>of</strong> this book, is calling for resurrection. And there<br />

are unexpected gifts to be found in the dusk and darkness she<br />

brings, if we choose to be more night-minded. Night has been<br />

celebrated and sanctified with rich social and sacred rituals across<br />

cultures and time. Whether it is the initial transition through dusk,<br />

the experience <strong>of</strong> sleeping and dreaming, or the coming <strong>of</strong> dawn<br />

and awakening, each phase <strong>of</strong> night <strong>of</strong>fers sacred and healing<br />

possibilities. And, as we will see, a more honest relationship with<br />

night also <strong>of</strong>fers vital lessons about our need to rest by day.<br />

Perhaps the greatest gift <strong>of</strong> becoming more night-minded<br />

is the restoration <strong>of</strong> a kind <strong>of</strong> night vision – a fundamentally<br />

different way <strong>of</strong> seeing or perceiving. Because sleeping, dreaming,<br />

and awakening are non-ordinary states <strong>of</strong> consciousness, their<br />

exploration calls for non-ordinary ways <strong>of</strong> perceiving – a kind<br />

<strong>of</strong> nocturnal lucidity. Nocturnal is a way <strong>of</strong> seeing in the dark,<br />

a kind <strong>of</strong> third-eye sightedness. We can clearly see night only<br />

through such a spiritual wide-angle lens. And when applied<br />

to our view <strong>of</strong> day, this expanded frame restores a sense <strong>of</strong> the<br />

big picture to our lives. It restores the numinous.<br />

Having survived the Holocaust, my mother learned to dis -<br />

tinguish the literal darkness <strong>of</strong> night from metaphoric darkness<br />

– what has been referred to as shadow. Certainly one does not<br />

have to suffer from post traumatic stress disorder, or anguish in<br />

any form, to receive the gifts <strong>of</strong> night. <strong>The</strong>y are available to all.<br />

Night itself is the best sleep medicine. We cannot heal our<br />

sleep and dream disorders without first healing relationship with<br />

night. And in healing night, we discover that night itself is healing.<br />

Darkness is a healing retreat, a carbon filter for the soul. If we<br />

surrender to it, the night will inhale our shadowy fears, <strong>of</strong>fering<br />

precious personal insights in return. Beyond all <strong>of</strong> the psycho -<br />

logical and biomedical complexities associated with it, we come<br />

to discover that sleep itself is a spiritual path, dreaming a means<br />

<strong>of</strong> walking this path, and awakening its gracious gift. We come<br />

to learn that there is something we can safely place our faith<br />

in – even in the dark.n<br />

Rubin R. Naiman is a psychologist and clinical assistant pr<strong>of</strong>essor<br />

<strong>of</strong> medicine at the University <strong>of</strong> Arizona’s Health Sciences Centre.<br />

email: rrnaiman@gmail.com<br />

YOGALife |Autumn/Winter 2015<br />

57


THE YOGIC LIGHTER SIDE<br />

<strong>The</strong> Yogi<br />

and the Pizza<br />

<strong>The</strong> Yogi walked into the Zen Pizza<br />

Parlour and said: “Make me one<br />

with everything.” When the Yogi got<br />

the pizza, he gave the proprietor a<br />

$20 bill. <strong>The</strong> proprietor pocketed the<br />

bill. <strong>The</strong> Yogi said, “Don’t I get any<br />

change?” <strong>The</strong> proprietor said,<br />

“Change must come from within.”<br />

God Versus<br />

Nietzsche<br />

Graffiti on a wall:<br />

“God is dead.”– Nietzsche.<br />

Below that was written:<br />

“Nietzsche is dead.”– God.<br />

Trust in God<br />

A devotee is hiking in the Himalayas. Suddenly he slips and is about<br />

to fall into a ravine but luckily, in the very last moment, he manages<br />

to catch hold <strong>of</strong> an overhanging rock. While he clings to it, precariously<br />

dangling over the abyss, he feels his strength slowly but steadily<br />

ebbing away. Desperately he looks up to the sky and cries out:<br />

“Is there someone up there?”<br />

Out <strong>of</strong> the heavens comes a disembodied voice, “Yes my son.”<br />

“Please tell me, what shall I do?” pleads the devotee.<br />

<strong>The</strong> same Divine Voice booms, “Say a prayer, trust in God and let go!”<br />

After a few moments <strong>of</strong> silence the devotee looks up to the heavens<br />

again and cries out: “Is there someone else?”<br />

Meditation<br />

Two men meet on the street: “How are you?”<br />

one asks. <strong>The</strong> other replies: “I’m fine, thanks.”<br />

“And how’s your son? Is he still unemployed?”<br />

“Yes, he is. But he is meditating now.”<br />

“Meditating? What’s that?”<br />

“I don’t know. But it’s better than sitting<br />

around doing nothing!”<br />

Swami Sivananda’s Heart<br />

A specialist for internal medicine gave Swami Sivananda a thorough<br />

medical examination. At the end <strong>of</strong> his check-up he said: “You know,<br />

Swamiji, the problem is that you have an enlarged heart”.<br />

Swami Sivananda just smiled and replied “Ah, this is also considered<br />

a disease nowadays!”<br />

Devil<br />

Two boys were walking home<br />

from church after hearing a<br />

strong preaching on the devil.<br />

One said to the other, “What do<br />

you think about all this Satan<br />

stuff?” <strong>The</strong> other boy replied,<br />

“Well, you know how Santa<br />

Claus turned out. It’s probably just your dad.”<br />

Business with God<br />

A businessman sat in his car in a sweat<br />

because he had an important meeting and<br />

couldn't find a parking place. Looking up<br />

to heaven he said, “Lord, take pity on me.<br />

If you find me a parking place I will start<br />

to pray every day and donate all my wealth<br />

to charity”. Miraculously, a parking place<br />

appeared. <strong>The</strong> business man looked up<br />

again and said, “Never mind, I found one.”<br />

Vow <strong>of</strong> Silence<br />

Four yogis have taken a vow <strong>of</strong> silence.<br />

<strong>The</strong>y're sitting in the meditation hall when<br />

one <strong>of</strong> them says out loud: “It is really<br />

nice to be in silence”. <strong>The</strong>n the second<br />

one says: “Be quiet!” and the third one<br />

says: “You are both talking!”<br />

<strong>The</strong>n the last one says, proudly: “I am the<br />

only one who has not spoken!”<br />

Begging<br />

At the entrance to a Hindu temple there was a beggar always<br />

stretching out his hand, asking and pleading for alms. One day he<br />

stretched out both <strong>of</strong> his hands. A passer-by asked him: “All these<br />

days, you were stretching out only one hand – why are you today<br />

stretching out two hands?” To which the beggar replied: “Hari Om!<br />

Praise God! Business was so good that I opened another branch!”<br />

A Prayer for the <strong>Day</strong><br />

Dear God, so far today, I’ve done all right. I haven’t gossiped, and<br />

I haven’t lost my temper. I haven’t been grumpy, nasty or selfish, and<br />

I’m really glad <strong>of</strong> that! But in a few minutes, God, I’m going to get<br />

out <strong>of</strong> bed, and from then on, I’m probably going to need a lot <strong>of</strong><br />

help. Thank you! Amen.<br />

58<br />

YOGALife |Autumn/Winter 2015


TEACHERS’ TRAINING COURSE<br />

July 31 - August 28, 2016<br />

in Italy<br />

A wonderful place for spiritual practice, learning and<br />

transformation in the beautiful Italian countryside<br />

<strong>Yoga</strong> Vacation<br />

August 2-27, 2016<br />

www.sivananda-yoga-roma.it tel: +39 06 4549 6529<br />

<strong>Yoga</strong> Teachers’ Training Course<br />

in Lithuania<br />

July 2 – July 30, 2016<br />

4 weeks <strong>of</strong> inner and outer learning amongst the green fields<br />

and forests <strong>of</strong> Lithuania. Taught in Lithuanian and in Russian<br />

www. sivananda.org/vilnius • www.sivananda.eu/lt<br />

ttc-lithuantia@sivananda.net<br />

YOGALife |Autumn/Winter 2015<br />

59


LIVES OF THE SAINTS<br />

Lives <strong>of</strong> the Saints<br />

Mahatma Gandhi<br />

In this special <strong>Yoga</strong>Life edition dedicated to the <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>, we bring you the next in<br />

our series on Lives <strong>of</strong> the Saints by presenting the life <strong>of</strong> a modern saint through the eyes one <strong>of</strong> his<br />

contemporaries, another great saint <strong>of</strong> modern India, Sri Swami Sivananda. <strong>The</strong> following article is an<br />

edited version <strong>of</strong> “Mahatma Gandhi” from Swami Sivananda’s Lives <strong>of</strong> the Saints.<br />

Mohandas<br />

Karamchand<br />

Gandhi, the<br />

youngest son<br />

<strong>of</strong> Karamchand<br />

Gandhi and Putlibai, was born<br />

on October 2, 1869. His birth -<br />

place was Porbander, a small<br />

seaside town in the Kathiawar<br />

peninsula <strong>of</strong> western India.<br />

His mother was a devout and<br />

religious woman who attended<br />

temple services daily and<br />

never ate before she prayed.<br />

At school in Porbander,<br />

Gandhiji was very shy and<br />

lacked the confidence and<br />

poise necessary to talk to<br />

strangers. But he was<br />

admirably punctual and<br />

obedient, and participated<br />

actively in school games.<br />

In compliance with the<br />

prevailing custom <strong>of</strong> child<br />

marriage, Mohandas married<br />

at the age <strong>of</strong> thirteen.<br />

Kasturbai, his illiterate wife,<br />

was simple, persevering, bold<br />

and independent.<br />

A Student <strong>of</strong> Law<br />

in England<br />

Karamchand Gandhi died<br />

in the year 1885, leaving little<br />

property for his family. In 1887,<br />

Mohandas completed his<br />

matriculation and left for<br />

England to study law. He lived<br />

in London, where he found<br />

the life strange and difficult<br />

to adjust to. Although he<br />

adopted English dress and took<br />

dancing and violin lessons,<br />

he was nevertheless quite<br />

In Einstein on Peace scientist, thinker<br />

and peace activist Albert Einstein said,<br />

‘Generations to come will scarce believe<br />

that such a one as this ever in flesh and<br />

blood walked upon this earth.’ <strong>The</strong> one<br />

who Einstein was speaking <strong>of</strong> was<br />

Mahatma Gandhi.<br />

unsucc essful in conforming<br />

to the British mode <strong>of</strong> life. His<br />

friends tried to compel him<br />

to eat meat but he abstained,<br />

adhering very rigidly to a<br />

vegetarian diet. He joined<br />

vegetarian clubs and very<br />

soon became a champion <strong>of</strong><br />

vegetarianism. In fact it was<br />

in England where Gandhiji’s<br />

experiments in diet began.<br />

A transformation in<br />

Gandhiji’s life and character<br />

now began to take place. His<br />

heart ached deeply for religion.<br />

He was inspired by meetings<br />

with Madame Blavatsky and<br />

Annie Besant. He read their<br />

books on <strong>The</strong>osophy and read<br />

the Bible. He was impressed<br />

by the similarity <strong>of</strong> the<br />

teachings <strong>of</strong> the Sermon on<br />

the Mount and the Gita. He<br />

began reading the Gita only<br />

during his second year in<br />

London, and in it found the<br />

comfort and solace he sought.<br />

Gandhiji studied French,<br />

Latin and science. He was<br />

called to the Bar in 1891,<br />

after which he at once sailed<br />

for India. On his return to his<br />

native land he began to study<br />

Indian Law. At Rajkot he<br />

established a moderately<br />

successful practice. While<br />

there, he was insulted by a<br />

political agent, a British <strong>of</strong>ficer<br />

who was prejudiced against<br />

Gandhiji’s brother. This insult<br />

changed the course <strong>of</strong> his life,<br />

inspiring him with the desire<br />

to learn something about the<br />

politics <strong>of</strong> his country.<br />

60 YOGALife |Autumn/Winter 2015


LIVES OF THE SAINTS<br />

Fight Against Racial Prejudice in South Africa<br />

At this time, Gandhiji accepted an <strong>of</strong>fer from the Meman firm<br />

<strong>of</strong> Porbander to go to South Africa as their legal representative.<br />

He arrived in Natal in 1893 and was immediately requested to<br />

go to Pretoria where his presence was required. He confronted<br />

difficulty when he entered a first-class compartment on a train<br />

to the Transvaal. At Pietermaritzburg he was ejected from the<br />

train together with all <strong>of</strong> his luggage. He now resolved to fight<br />

colour prejudice.<br />

<strong>The</strong> ill-treatment that the Indians received at the hands <strong>of</strong><br />

colonialists was abhorrent to Gandhiji, and he was determined<br />

to champion their cause. This led him, in 1894, to found the<br />

Natal Indian Congress. In 1899, on the outbreak <strong>of</strong> the Anglo-<br />

Boer War, he led the Indian Ambulance Corps <strong>of</strong> one thousand<br />

members. <strong>The</strong>y engaged in active service and on one occasion<br />

were under attack <strong>of</strong> heavy fire.<br />

In 1901, Gandhiji’s health broke down and he returned<br />

to India. After a year or two he was again summoned to South<br />

Africa. While there, in 1901, he founded the newspaper, Indian<br />

Opinion. Five years later, when a native rebellion broke out<br />

in Natal, Gandhiji <strong>of</strong>fered a Stretcher-Bearer Corps. During the<br />

<strong>First</strong> World War he raised an Ambulance Corps and conducted<br />

a recruiting campaign in Karia.<br />

It was in South Africa that Gandhiji first adopted Satyagraha,<br />

the method <strong>of</strong> non-violence, to fight the injustice to which Indians<br />

were subjected. <strong>The</strong> entire Indian community rallied around him<br />

magnificently, for he had readily identified himself with all.<br />

His powerful Satyagraha campaign with which he confronted<br />

the unjust laws <strong>of</strong> the local government was overwhelmingly<br />

successful. He showed that this “soul force”, as he called it,<br />

could be universally applied to bring peace and abolish<br />

despotism and ever-growing militarism.<br />

Struggle for Independence<br />

His mission accomplished, Gandhiji arrived in India in 1915.<br />

In 1918, he assumed leadership <strong>of</strong> the Indian National Congress<br />

and associated himself with the Khilafat movement. He used<br />

the peaceful method <strong>of</strong> non-co-operation and non-violence for<br />

achieving freedom for his country from the yoke <strong>of</strong> foreign rule.<br />

<strong>The</strong> Gandhi movement spread like wild fire. He roused the<br />

masses to political consciousness and proved to them that they<br />

possessed immense soul-force. He was sentenced to six years<br />

imprisonment and was released in February, 1924. In that same<br />

year he became President <strong>of</strong> the Indian National Congress.<br />

In April 1930, the Salt Satyagraha was started by Gandhiji.<br />

For his breach <strong>of</strong> the Salt Laws he was interned on the 5th May,<br />

1930. He was released on the 25th January, 1931 in order to<br />

attend the Round Table Conference in London. He was again<br />

arrested in January, 1933 and released in May <strong>of</strong> the same year.<br />

Gandhiji’s intense love for his fellow men, his long fasts,<br />

his great sacrifices for his country’s cause, indomitable will,<br />

moral force and deep spiritual life, won for him the hearts<br />

<strong>of</strong> his countrymen.<br />

In their excessive devotion, love and reverence for him they<br />

bestowed upon him the title <strong>of</strong> “Mahatma”, meaning “Great<br />

Soul”. <strong>The</strong>y addressed him affectionately as Bapuji. It means<br />

“beloved father”.<br />

<strong>The</strong> tremendous soul-power <strong>of</strong> which Gandhiji spoke was<br />

essentially derived from the chanting <strong>of</strong> Ram-Nam and the<br />

study <strong>of</strong> the Gita and Ramayana. Not a day passed without a<br />

study <strong>of</strong> the second chapter <strong>of</strong> the Gita, in which, Gandhiji felt,<br />

was contained its entire philosophy.<br />

On the 15th <strong>of</strong> August, 1947, Gandhiji won freedom for<br />

India. Soon after this he was shot three times at point-blank<br />

range by Nathuram Vinayak Godse, a Hindu extremist.<br />

On Gandhiji’s lips, just before he gave up his last breath,<br />

were the words “Hey Ram!”<br />

“ Mahatma Gandhi’s life is a monument<br />

to the triumph <strong>of</strong> spirit over flesh,<br />

a living witness to the victory <strong>of</strong> the<br />

divine over the base nature <strong>of</strong> man”<br />

<strong>The</strong> Pattern <strong>of</strong> a Perfect Life<br />

Bharatavarsha, as India is known, has always been a land<br />

<strong>of</strong> eternal ideals and sublime idealism, and <strong>of</strong> supermen who<br />

converted these ideals into actuality in their everyday life.<br />

Gandhiji was such an ideal superman. His name has become<br />

synonymous with unbending moral rectitude, heroic allegiance<br />

to truth, and perfect righteousness both in private and public life.<br />

Mahatma Gandhi’s life is a monument to the triumph <strong>of</strong><br />

spirit over flesh, a living witness to the victory <strong>of</strong> the divine over<br />

the base nature <strong>of</strong> man. A continuous exercise <strong>of</strong> self-restraint<br />

and discipline, along with deep prayer and an invincible faith<br />

in the Divine, enabled him to successfully resist all kinds <strong>of</strong><br />

temptations, overcome all obstacles and gain full mastery<br />

over himself.<br />

Gandhiji’s firm and tenacious adherence to the cause <strong>of</strong> the<br />

poor, the downtrodden Harijans, and the common man <strong>of</strong> the<br />

Indian village, is indeed worthy <strong>of</strong> emulation. Through all the<br />

vicissitudes <strong>of</strong> time and power and fame, he kept before the<br />

vision <strong>of</strong> the Indian Congress the fundamental purpose for<br />

which it came into being – the amelioration <strong>of</strong> the suffering<br />

<strong>of</strong> the poor. Uncrowned king <strong>of</strong> the land, he remained a friend<br />

<strong>of</strong> the poor; he lived for them, moved among them as one <strong>of</strong><br />

them, and served them with all his heart. He saw God in them,<br />

and in their service wore out his body.<br />

As the Father <strong>of</strong> the Nation in every sense <strong>of</strong> the term,<br />

Gandhiji brought about a re-orientation in the outlook <strong>of</strong> the<br />

average Indian, and instilled into him the love <strong>of</strong> God, his<br />

religion and his motherland, all <strong>of</strong> which had been eclipsed for<br />

more than a century by the unhealthy influence <strong>of</strong> Western<br />

culture, manners and language.<br />

Mahatmaji demonstrated how a life <strong>of</strong> complete detachment<br />

and renunciation may be led while remaining in the thick <strong>of</strong><br />

battle. His was a supreme example <strong>of</strong> one who had completely<br />

annihilated the ego, the little “I”, and led a divine life in the<br />

world. His life was like that <strong>of</strong> a lotus leaf in water.<br />

Albert Einstein, the famous scientist who propounded the<br />

theory <strong>of</strong> relativity, said <strong>of</strong> Gandhiji: “Generations to come will<br />

scarcely believe that such a man in flesh and blood once trod<br />

upon this earth”.<br />

May the Mahatma’s light <strong>of</strong> love illuminate the hearts<br />

<strong>of</strong> nations and individuals! May his dream <strong>of</strong> world unity<br />

materialise this very day! May his spirit bless us all with the<br />

vision and strength to realise in our everyday life all his l<strong>of</strong>ty<br />

ideals <strong>of</strong> truth, purity, non-violence and faith in the Divine! n<br />

YOGALife |Autumn/Winter 2015<br />

61


YOGIC VEGETARIAN RECIPES<br />

A Divine Yogic Feast<br />

By Chris Cooper<br />

Chef Chris Cooper is a pr<strong>of</strong>essionally trained French chef and Nutrition <strong>The</strong>rapist<br />

specializing in vegetarian and vegan diets. He is passionate about healthy living,<br />

plant based nutrition and has developed recipes around this philosophy.<br />

<strong>The</strong> recipes are complementary to each other, you could make them during a celebration or singularly as and when you wish.<br />

All are based on a vegan, gluten free diet, and are high in protein, vitamins, minerals, anti-oxidants, healthy fats, and fibre.<br />

Brown Rice Biryani (Gf, Ve)<br />

This biryani contains a complete protein combination (brown rice + peas). <strong>The</strong> fennel<br />

seeds will help with digestion, nigella seeds will keep your body cells protected and<br />

rejuvenated, and the amino acid tryptophan, released thanks to the goodness and<br />

properties <strong>of</strong> the cranberries, helps with serotonin levels and triggers happy feelings.<br />

Serves: 4<br />

Ingredients:<br />

Baked Vegetable Bhaji (Gf, Ve)<br />

Up your vegetable intake by cooking this recipe packed with vitamins and minerals,<br />

which will be well received by friends and family members for any meal <strong>of</strong> the day.<br />

<strong>The</strong> chard leaves keep the blood sugar levels in a homeostasis state and the turmeric<br />

possesses anti-inflammatory properties.<br />

Serves: 4<br />

Ingredients:<br />

200g sweet potatoes<br />

150g carrots<br />

500g cauliflower<br />

100g courgettes<br />

20g chard leaves<br />

1 tablespoon ground coriander<br />

1 teaspoon ground turmeric<br />

1 tablespoon ground cumin<br />

1 teaspoon ground paprika<br />

50g gram flour + extra for dusting<br />

3 tablespoons olive oil<br />

20g fresh coriander<br />

20g fresh parsley<br />

2 tablespoons tamari<br />

Method:<br />

Preheat the oven to 230˚C. Line a baking tray with greasepro<strong>of</strong> paper.<br />

Using a small bowl, prepare the batter by adding the ground cumin, ground<br />

coriander, paprika, gram flour, tamari, the leaves and stalks <strong>of</strong> the parsley and<br />

coriander finely chopped, and pour in the olive oil .<br />

Cut the cauliflower into tiny florets, finely chop the chard leaves and place them<br />

in a separate large bowl. Peel the potatoes, carrots, and courgettes, slice them into<br />

quarters and blend them in a food processor or chop finely if no food processor is<br />

available and add them with the chard and cauliflower. Transfer the batter onto the<br />

vegetables and with a wooden spoon, mix thoroughly until well combined.<br />

Dust your palms with gram flour, make dough balls and lay them on your tray. Bake<br />

for 20 – 30 minutes or until golden brown. Serve warm or cold.<br />

Leftover suggestion: <strong>The</strong>re will be no leftovers!<br />

1tablespoon olive oil<br />

1 cup <strong>of</strong> brown rice<br />

6 cups <strong>of</strong> water<br />

30g garden peas<br />

50g green beans<br />

30g cashew nuts<br />

20g cranberries<br />

½ teaspoon fennel seeds<br />

½ teaspoon cumin seeds<br />

½ teaspoon nigella seeds<br />

½ teaspoon ground turmeric<br />

¾ teaspoon ground cinnamon<br />

1 green chilli (optional)<br />

Method:<br />

Preheat the oven to 220˚ C. Wash the brown rice thoroughly. In a pan, on a low<br />

heat, heat the oil, add the cumin seeds, fennel seeds and nigella seeds, and cook for<br />

5 minutes. Add the ground turmeric and cinnamon, stir well until the spices are well<br />

blended then add the rice, cover with the water and cook for 10 minutes.<br />

Meanwhile, place baking paper on a tray and roast the cashew nuts for 8 – 10<br />

minutes and leave to one side. Cut the green beans into 4 cm length and peel the<br />

fresh garden peas and add them to the rice mixture. Cook the rice mixture for a<br />

further 10 – 15 minutes until all water has been absorbed and the rice and<br />

vegetables are all s<strong>of</strong>t. In the meantime chop the chilli, if using, (you may wish to<br />

deseed it if sensitive to the seed’s heat) and add it to the rice mixture together with<br />

the cranberries and cashew nuts. Mix well and serve immediately.<br />

Leftover suggestion: This recipe can be served hot and eaten cold as a salad.<br />

62 YOGALife |Autumn/Winter 2015


YOGIC VEGETARIAN RECIPES<br />

Serves: 4<br />

Pumpkin & Spinach Mini Quiches (Gf, Ve)<br />

This recipe is out <strong>of</strong> this world! It combines the attractive colours <strong>of</strong> pumpkin and<br />

spinach with complementary Mediterranean flavours, and the crunchiness <strong>of</strong> a pastry.<br />

Bon appétit!<br />

Serves: 4<br />

Ingredients:<br />

150g gram flour + little extra for dusting<br />

150ml water<br />

2 tablespoons olive oil + little extra for coating<br />

100g pumpkin<br />

200g spinach<br />

20g pumpkin seeds<br />

200g t<strong>of</strong>u (optional)<br />

10g basil<br />

5g fresh tarragon or thyme<br />

Salt and pepper to taste<br />

Method:<br />

Preheat the oven to 220˚C. Lightly brush a muffin tray with oil and dust it with some<br />

<strong>of</strong> the flour to prevent the mixture from sticking. Set aside. Peel and grate the pumpkin.<br />

On a medium heat, heat one tablespoon <strong>of</strong> olive oil in a pan and sizzle the pumpkin,<br />

cook thoroughly for 10 minutes and add the t<strong>of</strong>u (if using) and spinach. Once the<br />

vegetables are cooked, set aside. Make the quiche batter by mixing 100g <strong>of</strong> gram<br />

flour, 100ml <strong>of</strong> water, 1tbsp <strong>of</strong> olive oil and the fresh chopped basil and tarragon or<br />

thyme. With the help <strong>of</strong> a whisk, mix the batter until a smooth texture is obtained.<br />

Add salt and pepper to taste. Put some <strong>of</strong> the vegetable mixture into each <strong>of</strong> the<br />

muffin tray compartments and add the batter to ¾ <strong>of</strong> the height <strong>of</strong> the tray. Sprinkle<br />

the mini quiches with pumpkin seeds.<br />

Bake for 20 – 30 minutes until the batter is cooked thoroughly. Leave to cool for<br />

10 minutes before removing the mini quiches from the muffin trays.<br />

Leftover suggestion: This recipe can be eaten hot or cold. If you have some batter<br />

leftover, please make some pancakes with it!<br />

*****<br />

Roasted Butternut Squash, Avocado<br />

and Rocket Salad (Gf, Ve)<br />

If you are feeling a little fatigued, this nutrient dense salad will rejuvenate your cells.<br />

<strong>The</strong> avocados are packed with anti-oxidants to keep the white blood cells healthy<br />

and therefore will protect your immune system, and the nuts are high in protein,<br />

essential fats and fibre. A crunchy, creamy and natural sweetness all in one bite!<br />

Ingredients:<br />

1 avocado<br />

200g butternut squash<br />

100g rocket<br />

20g fresh basil<br />

10g fresh rosemary<br />

Zest and juice <strong>of</strong> 1 lime<br />

50g pecan nuts<br />

20g pine nuts<br />

3 tbsp. hazelnut oil or olive oil<br />

1 tablespoons tamari<br />

3 tablespoons olive oil for roasting<br />

Salt and pepper to taste<br />

Method:<br />

Preheat the oven to 220˚C. Prepare 2 baking trays with parchment paper. Place the<br />

pine nuts on one <strong>of</strong> the trays and roast them for about 10 minutes or until they are<br />

golden brown.<br />

Peel the butternut squash, take out the seeds and cube them into 3cm thickness,<br />

coat with olive oil and sprinkle with salt and pepper (optional), add them to the<br />

remaining tray and roast for 15 – 20 minutes or until s<strong>of</strong>t. Make the dressing with<br />

the zest and lime juice, hazelnut or olive oil, tamari, chopped fresh basil and<br />

rosemary. Cut the avocado into cubes and add them into a large bowl, add the<br />

pecan nuts, cooked and cooled down butternut squash, and rocket. Top the salad<br />

with the dressing and mix well. Serve immediately.<br />

Leftover suggestion: This can make a nice pesto; when the salad is completed and<br />

dressed, blitz all <strong>of</strong> it together in a food processor or with a blender.<br />

Banana & Coconut Chutney (Gf, Ve)<br />

You need the right accompaniment to your dishes, and this delightful, nutrient dense,<br />

silken chutney will take your taste buds on a wonderful journey. In addition, both<br />

ginger and coriander will help to boost your digestive enzymes.<br />

Serves: 4<br />

Ingredients:<br />

2 tablespoons coconut or sunflower oil<br />

1 inch fresh ginger - chopped<br />

20g desiccated coconut<br />

50g raisins<br />

3 ripe bananas<br />

Juice and zest <strong>of</strong> 1 lime<br />

1 tin <strong>of</strong> coconut milk (150ml)<br />

¼ teaspoon caraway seeds<br />

1 teaspoon ground cumin<br />

1 teaspoon ground chilli<br />

1 teaspoon ground cardamom<br />

1 teaspoon mango powder (opt)<br />

10g fresh coriander leaves<br />

*****<br />

Method:<br />

Rinse the raisins, place them with the desiccated coconut in a large bowl and cover<br />

with water, leave on the side. Pour the oil into a small pan and place it on a medium<br />

heat, add the caraway seeds, stir occasionally and cook until they start to bubble.<br />

Add the chopped ginger and continue cooking on a low heat for 3 minutes. Add the<br />

ground cumin, chilli, cardamom and mango powder (optional) and cook for a further<br />

2 minutes. Add the coconut milk and simmer for 10 minutes. Drain the water from<br />

the raisins and desiccated coconut and add to the coconut milk mixture, this does<br />

not need any further cooking. Transfer this mixture into a bowl and leave on the side<br />

to cool down.<br />

Meanwhile, peel the bananas and chop them up into small cubes, juice and zest the<br />

lime and coat the bananas to reduce the oxidation effect. Add them into the cooling<br />

mixture. Chop up the coriander as fine as possible and add this to the chutney and<br />

keep in the fridge until ready for serving. You may prefer to blend the mixture to a<br />

smooth texture according to taste.<br />

Leftover suggestion: This recipe can be served on top <strong>of</strong> your morning porridge!<br />

YOGALife |Autumn/Winter 2015<br />

63


YOGIC VEGETARIAN RECIPES<br />

Oat Spiced Cookies (Gf option, Ve)<br />

A little sweet and healthy treat for everyone! Both nourishing and flavoursome, you<br />

will wish you had tripled this recipe before baking it! Apricots contain lutein and<br />

zeaxanthin which will keep your eyes healthy. Eat in moderation if you wish the<br />

cookies to last a little longer!<br />

Makes 8 – 10 cookies<br />

Ingredients<br />

150g oats (regular or gluten free)<br />

50g almond or buckwheat flour<br />

½ teaspoon baking powder<br />

¼ teaspoon ground nutmeg<br />

1 teaspoon ground cinnamon<br />

¼ teaspoon ground ginger<br />

1 teaspoon ground coriander<br />

Zest <strong>of</strong> 1 orange<br />

1 teaspoon orange blossom<br />

8 dates - chopped<br />

5 dried apricots- chopped<br />

100ml rice milk<br />

Method:<br />

Preheat the oven at<br />

180˚C. Lay a tray<br />

with baking paper.<br />

In a large bowl,<br />

combine the oats,<br />

baking powder,<br />

nutmeg, cinnamon,<br />

coriander, ginger,<br />

orange zest, orange<br />

blossom and rice<br />

milk. Mix thoroughly<br />

and add the<br />

chopped dates and<br />

apricots. With the<br />

help <strong>of</strong> two table<br />

spoons, form dough balls and flatten them with the back <strong>of</strong> the spoon in order<br />

to shape them as cookies. Bake for 15 – 20 minutes until golden brown. Allow them<br />

to cool down for about an hour in a cool dry place before storing them into a jar.<br />

Leftover suggestion: This recipe can become a granola, after the cooking and<br />

cooling down processes, break the cookies into small pieces, alternatively use the<br />

‘pulse’ function on your food processor.<br />

Almond, Cashews and Pecan<br />

Nut Energy Ball (Gf, Ve)<br />

Awaken your taste buds with this blissfully crunchy nutritious recipe which is filled with<br />

anti-oxidant and anti-aging properties (coming from the nuts and seeds) aiding in<br />

repairing and rejuvenating your cells. Keep in a small airtight container and eat as and<br />

when you wish for that energy boost without the after-effect sugar rush and fatigue.<br />

Makes 8 – 10 energy balls<br />

Ingredients:<br />

150g blanched almonds<br />

30g cashew nuts<br />

20g pecan nuts<br />

20g sunflower seeds<br />

1 teaspoon cardamom<br />

1 teaspoon cinnamon<br />

10 dates<br />

1 teaspoon agave syrup<br />

Method:<br />

Blanch the almonds by boiling a pan with water on high heat. Once the water is<br />

boiling, dip the almonds for 2 minutes, strain and add the almonds to a bowl with<br />

cold water. Leave to stay for 5 minutes, then the skin should come <strong>of</strong>f easily.<br />

Preheat the oven at 200˚C. Lay baking paper on a tray and add the blanched<br />

almonds and cashew nuts. Roast them for 10 – 15 minutes until light brown. Add<br />

the sunflower seeds and pecan nuts and roast for a further 10 minutes. Add the nuts<br />

and seed to a food processor; add the ground cinnamon and cardamom. Blend well<br />

until smaller chunks can be seen. Add the dates and continue blending until a paste<br />

has formed. Add the agave syrup and mix well.<br />

Form balls and store them in the fridge to get a crunchier fresher taste.<br />

Alternative suggestion: This mixture can be baked at 120˚C for 40 minutes on a tray<br />

with baking paper and sliced as a crunchy nut slice.<br />

<strong>The</strong> Swami Vishnudevananda<br />

Archives Karma <strong>Yoga</strong> Project<br />

One <strong>of</strong> our most valuable resources for the<br />

teachings <strong>of</strong> Sivananda <strong>Yoga</strong> continues to be<br />

the hundreds <strong>of</strong> inspiring lectures presented<br />

by Swami Vishnudevananda, recorded from<br />

1969 to 1991. While it is possible to listen<br />

online to the recordings, for the past year a<br />

karma yoga group has been transcribing the<br />

teachings into written form in order to share<br />

them further with all seekers <strong>of</strong> peace and<br />

joy through yoga.<br />

We are looking to add to this skilled<br />

team <strong>of</strong> karma yogis. If you are interested in taking on the task <strong>of</strong> listening<br />

to systematically assigned parts <strong>of</strong> the archives and transcribing them into<br />

document form, this may be for you to consider, but only if:<br />

• You have a good command <strong>of</strong> the English language and can<br />

type pr<strong>of</strong>iciently.<br />

• You can dedicate 5 – 10 hours a week to the project to comply with<br />

a monthly deadline.<br />

• You are highly organised and focused.<br />

We specifically welcome those who are writers, editors and journalists<br />

on the Sivananda <strong>Yoga</strong> path. If chosen, you will be sent the transcription<br />

guidelines along with a timeline for your work. <strong>The</strong>re are approximately<br />

400 recordings. Please note that some <strong>of</strong> the material may be challenging<br />

due to Swami Vishnu’s accent but it is all inspirational and a great way to<br />

connect to the teachings – at the source.<br />

Please send your request to be a part <strong>of</strong> the project to Sita at archives@sivananda.org<br />

64<br />

YOGALife |Autumn/Winter 2015


2016<br />

SCHEDULE HIGHLIGHTS<br />

45th anniversary 1971–2016<br />

Living <strong>Yoga</strong> Life<br />

Holidays/New Year: Positive Thinking and Self-Realization<br />

Dec. 24, 2015–Jan. 1<br />

Sivaratri Celebrations Mar. 8<br />

Easter: <strong>Yoga</strong> and Sacred Healing Families welcome Mar. 25–28<br />

Memorial <strong>Day</strong>: Celebration <strong>of</strong> 45th Anniversary <strong>of</strong> Teaching <strong>Yoga</strong><br />

and Vedic Sciences and G. S. Sachdev concert May 27–30<br />

Childrens <strong>Yoga</strong> Camp June 20–30<br />

Guru Purnima July 19<br />

XVIIth Annual Jyotish (Vedic Astrology) Conference July 1–4<br />

<strong>Yoga</strong> <strong>of</strong> Recovery Certification Course Aug. 11–21<br />

Labor <strong>Day</strong>: Hear the Music <strong>of</strong> Your Soul Sept. 1–5<br />

Vedanta and Silence Course with Swami Sitaramananda<br />

Nov. 13–20<br />

Thanksgiving Classical <strong>Yoga</strong> Conference Nov. 24–27<br />

IN CALIFORNIA<br />

<strong>Yoga</strong> Teachers Training Course (TTC)<br />

2016 DATES<br />

May 7–June 4 July 9–Aug. 6 Oct. 15– Nov. 16<br />

Sadhana Intensive<br />

June 10–23, 2016<br />

Seva Study<br />

Residential Program<br />

Monthly<br />

Visit Swami Vishnu’s<br />

favorite place for seclusion!<br />

<strong>Yoga</strong> Vacations<br />

OPEN YEAR-ROUND<br />

Founded in 1971<br />

Sivananda Ashram <strong>Yoga</strong> Farm<br />

Located in the foothills <strong>of</strong> the Sierra Nevada mountains<br />

Visit www.sivananda.org/yogafarm for complete<br />

course information and online registration.<br />

14651 Ballantree Lane<br />

Grass Valley, California 95949<br />

530-272-9322<br />

yogafarm@sivananda.org<br />

LOS ANGELES<br />

<br />

SAN FRANCISCO


Prison <strong>Yoga</strong> Outreach Project<br />

<strong>Yoga</strong> Teachers’ Training<br />

Course Goes to Prison<br />

Sivananda TTC Enlightens Inmates at Otisville Federal Corrections Institute<br />

By John Ittner<br />

“A robber robs for getting freedom from want – though his<br />

movement may be crooked and long-winded. Every movement<br />

<strong>of</strong> your foot is toward freedom or Sat-chit-ananda.”<br />

– Swami Sivananda, Bliss Divine<br />

Everybody wants to be free. “Freedom is man’s<br />

birthright”, says Swami Sivananda. But what about<br />

the millions <strong>of</strong> men and women who are in prison,<br />

can they be free while behind bars? <strong>Yoga</strong> says they<br />

can and <strong>The</strong> Sivananda Prison Outreach programme is proving<br />

it with the first ever Teachers’ Training Course given in prison.<br />

<strong>The</strong> drive from the Sivananda <strong>Yoga</strong> Ranch Ashram to <strong>The</strong><br />

Federal Correctional Institute, Otisville, New York, takes about<br />

half an hour and passes through the lush forest-covered hills<br />

<strong>of</strong> the southern Catskills. Mahadev Chaitanya now makes the<br />

trip once a week, arriving there at 7am. His mission is to bring<br />

yoga to the prisoners and he recently took me with him to visit<br />

the Institute.<br />

Mahadev Chaitanya, who runs the day-to-day operations<br />

at the <strong>Yoga</strong> Ranch, and Srinivasan, the long-time <strong>Yoga</strong> Ranch<br />

director, are showing the inmates at Otisville prison how to<br />

follow a straight path to freedom. <strong>The</strong> course they are following<br />

is the same as the one designed by Swami Vishnudevananda<br />

and taught to all Sivananda teachers. <strong>The</strong>y are learning Hatha<br />

<strong>Yoga</strong>, philosophy, anatomy, meditation theory and practice,<br />

chanting, mantras, Bhagavad Gita and nutrition. <strong>The</strong>re is one<br />

difference. Instead <strong>of</strong> the one month <strong>of</strong> intensive study between<br />

start and graduation, it will take the inmates about eight<br />

months to complete the course. At the time <strong>of</strong> my visit they<br />

were already six months into the course and it showed. <strong>The</strong>y had<br />

the shiny look about them that comes from practising <strong>Yoga</strong>.<br />

This programme did not materialise like magic out <strong>of</strong> thin<br />

air. It all began in 1996 with a letter from an inmate to Prison<br />

Life magazine, who had a copy <strong>of</strong> Swami Vishnudevananda’s<br />

Complete Illustrated Book <strong>of</strong> <strong>Yoga</strong>. His letter <strong>of</strong> appreciation was<br />

so influential that hundreds <strong>of</strong> other inmates were inspired to<br />

write to the Sivananda organisation asking for books. <strong>The</strong>y were<br />

taking a step in the direction <strong>of</strong> freedom. Intuition told them<br />

that <strong>Yoga</strong> <strong>of</strong>fered a path that people behind bars could take,<br />

a way to set the spirit free while incarcerated. It’s like the verse<br />

in Johnny Cash’s “Grey Stone Chapel” from his Folsom Prison<br />

concert album. “Behind the walls <strong>of</strong> prison my body may be /<br />

but my Lord has set my soul free.” <strong>The</strong> spiritual path has always<br />

been there for prisoners and <strong>Yoga</strong> is another expression <strong>of</strong> it.<br />

<strong>The</strong> Sivananda Prison Outreach Project has continued and<br />

grown over the years. In the first six months <strong>of</strong> last year about<br />

$3,000 was raised at the <strong>Yoga</strong> Ranch and 200 books were sent<br />

out to prisons all around the country. During this time classes<br />

have been taught at two prisons. <strong>The</strong> next step was for the<br />

inmates to become their own teachers.<br />

In February 2015 a proposal to teach the Teachers’ Training<br />

Course was presented to Otisville Federal Correction Institute and<br />

was accepted, and soon after the classes began. <strong>The</strong> rationale<br />

68<br />

YOGALife |Autumn/Winter 2015


“<strong>Yoga</strong> is a system <strong>of</strong> integral<br />

education, not only <strong>of</strong> the mind,<br />

but also <strong>of</strong> the inner spirit.”<br />

– Swami Sivananda<br />

YOGALife |Autumn/Winter 2015 69


PRISON YOGA OUTREACH PROJECT<br />

<strong>The</strong> Teachers’ Training Course curriculum<br />

includes Vedanta Philosophy and Study<br />

<strong>of</strong> the Bhagavad Gita<br />

outlined in the proposal was powerful, and it can now be a<br />

model for other prisons and ashrams to state their cases for<br />

similar yoga programmes.<br />

It says: “With 2.3 million prisoners, the U.S. has the highest<br />

incarceration rate in the world. When wellness and education<br />

pro grammes aiding rehabilitation are very limited, sharing <strong>Yoga</strong><br />

teachings proves to be a very interesting and low-cost alterna -<br />

tive… <strong>The</strong> inmates develop an awareness <strong>of</strong> the body; enhanced<br />

sensitivity toward themselves and empathy toward others,<br />

leading to compassion and in turn to prevention <strong>of</strong> violence.”<br />

<strong>The</strong>re is an interesting story to this that demonstrates the<br />

power <strong>of</strong> <strong>Yoga</strong> to generate empathy. Mahadev Chaitanya says<br />

that one <strong>of</strong> the early problems with the Teachers’ Training<br />

at Otisville was the tendency for the inmates to always choose<br />

the same partners when they broke into groups for teaching<br />

practice. Prisoners tend to stick with their group and not mix<br />

generally. Sex <strong>of</strong>fenders were shunned in the TTC at first as is<br />

the case in the prison population at large. Inmates did not want<br />

to mix. Mahadev Chaitanya gently encouraged them to treat<br />

each other the same but initially this did not work . This type<br />

<strong>of</strong> behaviour does not change easily because the underlying<br />

judgments are strongly held. But after only a few days, inmates<br />

came to him and apologised. From then on there was no<br />

problem. This was a big change and I was really surprised when<br />

he told me the outcome. Of course I should have known better.<br />

<strong>Yoga</strong> is very powerful.<br />

If you took away the gleaming coils <strong>of</strong> razor wire and the<br />

high chain-link fences that surround it, Otisville prison would<br />

look like a community college with low brick buildings arranged<br />

in a campus-like setting. Built in 1977, it is called a mediumsecurity<br />

institution and it is considered a good place to be if you<br />

have to be locked up. <strong>The</strong> fact that F.C.I. Otisville is open to<br />

having Sivananda Teachers’ Training shows that it takes the role<br />

<strong>of</strong> rehabilitation seriously and is not merely a place to separate<br />

convicts from the rest <strong>of</strong> society.<br />

We arrived a little after 7am on a Thursday and went to the<br />

reception area. At first I was not allowed to enter because I was<br />

wearing grey sweat pants which happened to be the same<br />

colour as the inmates’ uniform. <strong>The</strong>re was a sign stating that<br />

visitors are forbidden to dress like the inmates, but the problem<br />

was easily solved when I was given a pair <strong>of</strong> white yoga pants<br />

which I changed into in the bathroom.<br />

Getting into prison was harder than I thought it would be!<br />

We were allowed to pass through some big, heavy duty steel<br />

doors. When they shut behind us they made a sound suggesting<br />

something very gloomy like, “abandon all hope, ye who enter here.”<br />

About a dozen inmate TTC students arrived for satsang<br />

looking sharp and sattvic in their yellow T-shirts and fresh white<br />

yoga pants. If you did not know they were convicted felons, you<br />

would not guess it. <strong>The</strong>y say that clothes make the man and<br />

these prisoners proved the point <strong>The</strong>y not only looked like yogis<br />

in their TTC uniforms, they acted like yogis. Seeing them reminded<br />

“<strong>The</strong>ir faces were open, eager, serious<br />

and grateful. I saw some <strong>of</strong> the highest<br />

wattage smiles that I can remember<br />

ever seeing. I did not expect that either.”<br />

me <strong>of</strong> the opening ceremony at my own Teachers’ Training at the<br />

Sivananda Ashram in Neyyar Dam, south India, in 2000. We let<br />

go <strong>of</strong> our egos and joined one another in a quest to find our<br />

true Self. <strong>The</strong> uniform removed some <strong>of</strong> the differences between<br />

us and began the process. <strong>The</strong> yellow and white had power<br />

to unite us and reminded us that we were all in it together.<br />

<strong>The</strong> prisoners looked really good in their uniforms. I don’t<br />

know what I was expecting, but I was surprised. <strong>The</strong>y were<br />

really fit as physical culture is huge in prison and most <strong>of</strong> them<br />

looked as if they lifted weights. <strong>The</strong>y were a lot more muscular<br />

than most yogis and many <strong>of</strong> them were tattooed. To a man<br />

they looked tough, but they were not at all intimidating.<br />

This was the only all male TTC I had ever seen. <strong>The</strong>y were<br />

older, and more mature looking but generally did not appear<br />

to be hardened, quite the contrary. <strong>The</strong>ir faces were open, eager,<br />

serious and grateful. I saw some <strong>of</strong> the highest wattage smiles<br />

that I can remember ever seeing. I did not expect that either.<br />

Mahadev Chaitanya had gone ahead <strong>of</strong> me while I was<br />

changing and when I entered the gym where the classes took<br />

place, he had already set up the altar with portraits <strong>of</strong> Swami<br />

Sivananda and Swami Vishnudevananda. He and I sat in front<br />

on either side <strong>of</strong> the altar and the inmates were in two rows<br />

facing us. Mahadev Chaitanya took the microphone and with<br />

his gentle, unassuming directness greeted the class and thanked<br />

them for coming. I could see that they could relate to him.<br />

He talked about the TTC graduation in October and said that<br />

Srinivasan would be coming to teach them more about the<br />

70 YOGALife |Autumn/Winter 2015


PRISON YOGA OUTREACH PROJECT<br />

Bhagavad Gita and Vedanta to prepare them for the final test.<br />

He passed the microphone to me and I introduced myself and<br />

told them that I was here so that I could write about this<br />

ground-breaking prison programme. I couldn’t help but say how<br />

yogic they all appeared, how impressed I was by their great<br />

accomplishment, how it showed in their faces and in the<br />

respect they had for the teaching. <strong>The</strong>y had clearly absorbed<br />

the spirit <strong>of</strong> yoga like sponges absorbed water and were clearly<br />

eager to learn.<br />

I passed the microphone back to Mahadev Chaitanya who<br />

began to chant Om and we all joined in. We meditated for<br />

about 20 minutes in silence except for the loud humming <strong>of</strong><br />

fans, the clanking <strong>of</strong> the weight-lifting machines from a nearby<br />

room and the occasional, incomprehensible (to me at least)<br />

announcement over the PA system. A couple <strong>of</strong> times I opened<br />

my eyes a tiny bit to see how they were sitting. <strong>The</strong>y were<br />

sitting very still with eyes closed, straight backs, relaxed faces<br />

and full concentration as far as I could tell.<br />

After the meditation we chanted Jaya Ganesha which is the<br />

same whether it is sung in an ashram or in a prison. When<br />

I was passed the microphone, I chanted Vande Gurudev. <strong>The</strong>n<br />

Mahadev Chaitanya asked if anyone else wanted to lead<br />

a chant. At first there were no takers, but soon a long-haired<br />

inmate, who introduced himself as “Dog”, came up and sang<br />

one <strong>of</strong> my favourites, written in English by Swami Sivananda.<br />

“Serve. Love. Give. Purify. Meditate. Realize. Be good. Do good.<br />

Be kind. Be compassionate. Inquire who am I. Know thyself and<br />

be free. You will soon attain immortality.” Dog had a great<br />

smile and a nice voice for this song <strong>of</strong> freedom. We broke into<br />

four groups and migrated to the corners <strong>of</strong> the gym.<br />

My group was taught by an enthusiastic and serious inmate<br />

named Cliff who really knew his stuff. It was hard to imagine<br />

him ever committing a felony. That was true <strong>of</strong> most <strong>of</strong> the<br />

inmates, but especially him. His face was unmarked. He looked<br />

“... he could have been teaching at any<br />

Sivananda Centre or Ashram, and you<br />

would think, ‘Wow, this guy is good.’<br />

His tone was very relaxing and I soon<br />

forgot I was in prison.”<br />

young and focused. He could have been teaching at any<br />

Sivananda Centre, or Ashram, and you would think, “Wow,<br />

this guy is good.” His tone was very relaxing and I soon forgot<br />

I was in prison. My awareness was focused on the postures,<br />

and another kind <strong>of</strong> freedom showed itself to me in Otisville.<br />

<strong>The</strong>n it was over and it was time to go. Mahadev Chaitanya<br />

and I passed through the heavy doors on our way out. <strong>The</strong>y<br />

slammed shut behind us with the same heavy sound as when<br />

we entered. Lucky us, we could leave.<br />

But I knew the answer to the question I had asked. <strong>The</strong><br />

answer was “yes” there is freedom in prison and <strong>Yoga</strong> shows<br />

the way. n<br />

Mahadev Chaitanya is manager <strong>of</strong> the Sivananda <strong>Yoga</strong> Ranch and<br />

teaches in the TTC and ATTC worldwide. email: sivanandayogaranch.org<br />

YOGALife |Autumn/Winter 2015<br />

71


ASHRAM AND CENTRE NEWS<br />

Ashram and Centre News<br />

CHENG DU, CHINA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Above: Staff and Karma Yogis. Below: <strong>The</strong> building where the Centre is situated<br />

After much ground work and<br />

many yoga retreats in China,<br />

we are happy to announce<br />

that China has joined the<br />

Sivananda <strong>Yoga</strong> community<br />

with the opening <strong>of</strong> the SYVC<br />

centre in Cheng du, south<br />

west <strong>of</strong> China, near the<br />

Tibetan border. Chengdu city,<br />

in Sichuan province (famous for its delicious hot food) is the fifth largest<br />

city in China with a metro population <strong>of</strong> 7.4 million, and is considered<br />

to be the most livable megacity in China. It is a tourist destination with<br />

many ancient temples and monasteries. It is also the home <strong>of</strong> the<br />

famous giant panda bears! Chengdu was chosen for the <strong>Yoga</strong> Festival<br />

India-China in June 2015, where Nataraj and Kalyani from the Neyyar<br />

Dam in Ashram India, taught Sivananda <strong>Yoga</strong> to the large number <strong>of</strong><br />

Chinese in attendance, translated by Sivani.<br />

<strong>The</strong> opening <strong>of</strong> the first Chinese SYVC Centre in October 2015 follows<br />

the first Teachers’ Training Course in Chengdu, China, in September-<br />

October 2015. It was taught by Swami Sitaramananda, Swami<br />

Pranavananda, Ananta Chaitanya and Ganga, hosted and translated<br />

by our two Chinese staff, Sivani and Sundari who are the staff running<br />

the Centre. <strong>The</strong> Teachers’ Training Course was <strong>of</strong>fered in a traditional<br />

Buddhist temple in the mountains surrounded by trees that were<br />

thousands <strong>of</strong> years old!<br />

<strong>The</strong> new Centre is located on the first floor in a large building <strong>of</strong> 8 floors<br />

near the central part <strong>of</strong> the city.<br />

www.sivananda.org/china<br />

NASSAU, BAHAMAS<br />

Sivananda Ashram <strong>Yoga</strong> Retreat<br />

<strong>The</strong> <strong>Yoga</strong> Retreat again<br />

experienced high numbers<br />

<strong>of</strong> guests during the 2015<br />

season. We opened several<br />

new buildings, including the<br />

Saraswati building, adding<br />

eight ocean view rooms to<br />

make a total <strong>of</strong> 16 beds, and<br />

the Annapurna Devi House,<br />

dedicated to juice fasting,<br />

cleansing and nutrition<br />

programmes.<br />

<strong>The</strong> new Saraswati Building<br />

<strong>The</strong> new Saraswati Building<br />

In response to demand, the <strong>Yoga</strong> Retreat also held its first-ever TTC<br />

in June 2015 and will <strong>of</strong>fer its first-ever TTC in November 2015.<br />

In order to meet the needs <strong>of</strong> increasing numbers <strong>of</strong> guests, a design<br />

planning meeting was held in May 2015 to revisit the Ashram Master<br />

Plan. <strong>The</strong> focus was on new construction projects and upgrades to our<br />

existing facility’s structures and infrastructure over the next five years<br />

to permit increased capacity and enable year-round programming.<br />

Within this context, three new construction projects were identified /<br />

reconfirmed as priorities: the new main temple, kitchen relocation and<br />

upgrade, and a new dormitory. A Vaastu architect completed the design<br />

for the new temple and plans have begun for fundraising. On April 21,<br />

2015 we conducted the Bhoomi Puja (the ground breaking puja) for<br />

the new temple.<br />

On June 21, 2015, the <strong>Yoga</strong> Retreat collaborated with the High Commission<br />

<strong>of</strong> India to celebrate the world’s first <strong>International</strong> <strong>Day</strong> <strong>of</strong> <strong>Yoga</strong>, success -<br />

fully hosting members <strong>of</strong> the local community for a yoga class, lecture,<br />

and a vegetarian lunch.<br />

For the fourth year running, Sivananda Ashram <strong>Yoga</strong> Retreat Bahamas<br />

was awarded the distinction by TripAdvisor <strong>of</strong> a Top Ranked Property<br />

on Paradise Island, Bahamas and received the Certificate <strong>of</strong> Excellence<br />

for 2015. It has been a busy year at the Ashram in the Bahamas!<br />

www.sivanandabahamas.org<br />

LONDON, UK<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Ground breaking puja for the new temple<br />

Extensive renovations <strong>of</strong> the<br />

middle house started at the<br />

beginning <strong>of</strong> July. <strong>The</strong> building<br />

was completely stripped<br />

down, floor by floor from the<br />

basement to the l<strong>of</strong>t and the<br />

demolition process even<br />

included the removal <strong>of</strong> the<br />

entire ro<strong>of</strong>. A blank sheet has<br />

thus been provided for the full<br />

transformation <strong>of</strong> the<br />

premises. This refurbishment project also comprises the enlargement <strong>of</strong><br />

the reception and shop area where a lobby will be created for all to sit<br />

and meet. <strong>The</strong> renovations are progressing very well and the new<br />

reception area will be <strong>of</strong>ficially inaugurated during 5 days <strong>of</strong> festive<br />

celebrations from 2 – 7 April, 2016.<br />

www.sivananda.co.uk<br />

72<br />

YOGALife |Autumn/Winter 2015


ASHRAM AND CENTRE NEWS<br />

Ashram and Centre News<br />

NEW DELHI INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Nataraja Centre<br />

We celebrated the 1st<br />

<strong>International</strong> <strong>Yoga</strong> <strong>Day</strong> on<br />

June 21st with different<br />

activities such as: Open class,<br />

Introductory and Gentle yoga<br />

classes at the park and<br />

Introductory class for Research<br />

institute employees in Delhi<br />

at their work place.<br />

A sponsored T-Shirt and<br />

special booklet were distributed during the Celebration. Reporters from<br />

different electronic media and newspapers visited us for interviews and<br />

we explained the five points <strong>of</strong> yoga as taught by Swami Vishnudevananda.<br />

We also participated in a Panel discussion on NDTV regarding Inter -<br />

national <strong>Yoga</strong> <strong>Day</strong>.<br />

Starting from May 2015, we are conducting monthly workshops in<br />

Jammu for Power Grid employees at their employer development centre.<br />

<strong>The</strong> Centre was busy for 15 days with Kids Camp in June. We performed<br />

Guru Pada Pooja on Guru Poornima day. We are making the necessary<br />

preparations to open the new branch in Noida, Sector 50. It will be<br />

open from September 8th 2015 (Swami Sivananda’s birthday). We com -<br />

pleted the flooring <strong>of</strong> the entrance starting from the main gate to the<br />

back rooms.<br />

www.sivananda.org/delhi/home.php<br />

NEW YORK, USA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

inspiration. After this, many more guest speakers have been infusing our<br />

evening public satsangs with a lot <strong>of</strong> inspiration on different topics<br />

related to our yogic practices.<br />

www.sivananda.org/ny<br />

REITH, TYROL, AUSTRIA<br />

Sivananda <strong>Yoga</strong> Retreat House<br />

<strong>The</strong> summer <strong>of</strong> 2015 was<br />

exceptionally long and warm<br />

and we spent all our time<br />

outside, be it for yoga classes<br />

and lectures on the cedar<br />

platform, relaxing on the<br />

Ganesha platform, tending to<br />

our ever flourishing garden or<br />

taking silent walks in nature.<br />

<strong>The</strong> weather also provided the<br />

perfect conditions for our most popular programme, <strong>Yoga</strong> and Mountain<br />

Magic. Amidst the clear skies, the vast views <strong>of</strong> the mountains are breathtaking<br />

and the mountain meadows were in bloom with an array <strong>of</strong> colourful<br />

mountain flowers until the end <strong>of</strong> August.<br />

We were very blessed to learn from several very dedicated and knowledge -<br />

able teachers. Most fascinating was the way the ancient and the new<br />

were woven together like a fine tapestry. This included ancient knowledge,<br />

like the vast science <strong>of</strong> Ayurveda or contemplations from the Raja <strong>Yoga</strong><br />

Sutras on what true freedom means. <strong>The</strong> Bhagavata Saptaha presenting<br />

the teachings <strong>of</strong> wisdom <strong>of</strong> the Srimad Bhagavatam encased in elevating<br />

sound structures. <strong>The</strong> study <strong>of</strong> <strong>Yoga</strong>, Mind and Brain then showed that<br />

one can directly change the structure <strong>of</strong> our brain through yoga practices<br />

<strong>of</strong> asanas, pranayama and meditation.<br />

If we learned one valuable lesson this summer it is this, that yoga<br />

is a living entity never losing its roots but always willing to grow.<br />

www.sivananda.org/tyrol<br />

SAN FRANCISCO, CALIFORNIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> reception area received a new face-lift<br />

With the grace <strong>of</strong> Master and Swamiji the attendance <strong>of</strong> classes has been<br />

building up well this year. Special classes like deaf yoga, gentle yoga,<br />

pregnancy and advanced asanas keep building up a solid attendance.<br />

This summer season has been very busy at the Centre. Karma yogis have<br />

been working hard on backyard renovations. We continue in our efforts<br />

to freshen up the appearance <strong>of</strong> the Centre and this year our main focus<br />

has been on our boutique, which has now been re-stocked with many<br />

new items. Our reception area also received a face-lift with the addition<br />

<strong>of</strong> some comfortable seating which has already proved very popular with<br />

students and visitors.<br />

In the month <strong>of</strong> July we started to receive a wave <strong>of</strong> special visitors<br />

coming to stay at the Centre. We first welcomed a big group <strong>of</strong> senior<br />

staff from the Bahamas led by Swami Swaroopananda. Swamiji gave a<br />

satsang which was as usual full <strong>of</strong> energy, great humour and a lot <strong>of</strong><br />

After 27 years on Arguello<br />

Boulevard in a rented building,<br />

by the grace <strong>of</strong> guru, the San<br />

Francisco SYVC was blessed to<br />

find a new permanent home<br />

in the Outer Sunset area <strong>of</strong> San<br />

Francisco, one block from Stern<br />

Grove park, 1.5 miles to the<br />

beach (visible from the front door) and 3 miles from the former location.<br />

<strong>The</strong> large, 800 square foot main <strong>Yoga</strong> room and temple with its red oak<br />

floor accommodates all sizes <strong>of</strong> yoga classes and workshops and <strong>of</strong>fers<br />

a warm ambiance for ceremonies, Satsangs and concerts. During the May<br />

2015 Grand Re-Opening with Swami Vasishtananda’s vastu and guru<br />

pujas, Swami Sitaramananda and current director Sankari Chaitanya<br />

reminded us all how this is one <strong>of</strong> the oldest yoga Centres in this yoga<br />

city and that it is a historical Centre as Swami Vishnudevanandaji set foot<br />

in San Francisco in 1957 to start his mission in the west! All are welcome<br />

to visit. Residential facilities are limited.<br />

www.sivanandasf.org<br />

YOGALife |Autumn/Winter 2015 73


ASHRAM AND CENTRE NEWS<br />

Ashram and Centre News<br />

NEYYAR DAM, KERALA, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Dhanwantari Ashram<br />

Since its inception in 1978, Dhanwantari Ashram continues to be the<br />

flagship <strong>of</strong> the organisation in India. Although the ashram has been<br />

developed to a large extent, numerous renovations are ongoing. <strong>The</strong><br />

regular TTC, ATTC, Kids Camp, Ayurveda Wellness Course, Panchakarma<br />

Detoxification, Fasting Detoxification and South India Yatra programmes<br />

attract visitors from all corners <strong>of</strong> the earth.<br />

www.sivananda.org/neyyardam<br />

TRIVANDRUM, KERALA, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> Trivandrum Centre was<br />

established by Swami<br />

Vishnudevananda in 1986 and<br />

it was the first Centre to be<br />

established in India. Over the<br />

years it has gone through<br />

many transformations. Since<br />

the inauguration <strong>of</strong> the new<br />

building in 2009, student<br />

numbers have steadily increased making it one <strong>of</strong> the busiest Centres<br />

worldwide. Rajesh and Shinu have recently become the directors.<br />

We look forward to many new developments.<br />

www.sivananda.org/trivandrum<br />

CHENNAI, TAMIL NADU, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Established in 1989, Chennai<br />

centre has always been known<br />

for its friendly and informal<br />

atmosphere. <strong>The</strong> centre <strong>of</strong>fers<br />

an ideal ambience with<br />

spacious attractive halls in the<br />

quiet suburb <strong>of</strong> Kottivakkam,<br />

a hundred metres from the<br />

beach front. Director Gopan<br />

always makes students and guests feel at home with a warm smile.<br />

www.sivananda.org/chennai<br />

VIENNA, AUSTRIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

During springtime we made<br />

some changes to our Asana<br />

rooms on the 1st floor. New<br />

corner altars were installed,<br />

the walls were repainted,<br />

and we rearranged the Asana<br />

pictures <strong>of</strong> Swami Vishnu -<br />

devananda. <strong>The</strong> rooms were<br />

improved considerably by this.<br />

We also implemented a new<br />

automatic heating system<br />

in the Asana rooms, which<br />

hopefully will help save<br />

energy. During summer the<br />

Indian priest Sri Krishna was<br />

at the Centre for 2 months performing daily pujas in the temple room<br />

as well as Poojas for spiritual feasts. <strong>The</strong> energy <strong>of</strong> the Centre and<br />

especially <strong>of</strong> the temple room was greatly uplifted.<br />

www.sivananda.org/vienna<br />

MADURAI, TAMIL NADU, INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

<strong>The</strong> Madurai Centre was<br />

founded in 2004, two years<br />

after the Meenakshi Ashram.<br />

From humble beginnings it has<br />

blossomed into an attractive<br />

centre occupying two floors<br />

in KK Nagar. <strong>The</strong> ro<strong>of</strong> terrace<br />

and reception were recently<br />

updated with enclosed tinted<br />

glass panels to protect against<br />

the harsh elements. Under the<br />

capable directorship <strong>of</strong> Yashpal the Centre is a useful resource for the<br />

city <strong>of</strong> Madurai.<br />

www.sivananda.org/maduraicentre<br />

MEDITATION AND MANTRAS<br />

IN VIETNAMESE<br />

<strong>The</strong> new translation <strong>of</strong> Meditation<br />

and Mantras into Vietnamese is now<br />

available at the Hochi Minh Sivananda<br />

<strong>Yoga</strong> Vedanta Centre.<br />

<strong>The</strong> Complete Illustrated Book <strong>of</strong> <strong>Yoga</strong><br />

is also available in Vietnamese.<br />

email: HochiMinh@sivananda.org<br />

74 YOGALife |Autumn/Winter 2015


HEADING<br />

Teachers’ Training Course<br />

March 13th – April 10th, 2016<br />

June 2nd – June 30th, 2016<br />

Sept 7th – Oct 5th, 2016<br />

Advanced Teachers’ Training Course<br />

July 7th – August 4th, 2016<br />

Permaculture Design Course<br />

September 7th – 21st, 2016<br />

Juice Detoxification<br />

July 14th – July 24, 2016<br />

sivanandayogaranch.org 1- 845 - 436 - 6492 ranch@sivananda.org<br />

YOGALife |Autumn/Winter 2015<br />

75


Sivananda Ashram <strong>Yoga</strong> Camp, Val Morin, Quebec, Canada<br />

Sivananda Ashram and Centre Addresses<br />

ASHRAMS<br />

Sivananda Ashram <strong>Yoga</strong> Camp<br />

673 Eighth avenue, Val Morin<br />

Québec, J0T 2R0, CANADA<br />

Tel.: +1 819 322 32 26<br />

Fax: +1 819 322 58 76<br />

E-mail: hq@sivananda.org<br />

Web: www.sivananda.org/camp<br />

Sivananda Ashram <strong>Yoga</strong> Ranch<br />

P.O. Box 195, 500 Budd Road<br />

Woodbourne, NY 12788, U.S.A.<br />

Tel.: +1 845 436 64 92<br />

Fax: +1 845 363 46 31<br />

E-mail: yogaranch@sivananda.org<br />

Web: www.sivanandayogaranch.org<br />

Sivananda Ashram <strong>Yoga</strong> Retreat<br />

P.O. Box N 7550<br />

Paradise Island, Nassau, BAHAMAS<br />

Tel.: 1 416 479 01 99 (from all countries including<br />

the USA and Canada)<br />

Tel.: +1 866 559 51 67 (toll free only from the<br />

USA and Canada)<br />

Tel.: 1 242 363 29 02 (from the Bahamas)<br />

Fax: 1 242 363 37 83<br />

E-mail: nassau@sivananda.org<br />

Web: www.sivanandabahamas.org<br />

Sivananda <strong>Yoga</strong> Dhanwantari Ashram<br />

P.O. Neyyar Dam, Dt. Thiruvananthapuram<br />

Kerala 695 572, INDIA<br />

Mobile: (00.91) 949 563 09 51<br />

E-mail: guestindia@sivananda.org<br />

Web: www.sivananda.org/neyyardam<br />

Sivananda Ashram <strong>Yoga</strong> Farm<br />

14651 Ballantree Lane, Comp. 8<br />

Grass Valley, CA 95949, U.S.A.<br />

Tel.: +1 530 272 93 22<br />

Tel. (USA): 1 800 469 9642<br />

E-mail: yogafarm@sivananda.org<br />

Web: www.sivanandayogafarm.org<br />

Sivananda <strong>Yoga</strong> Vedanta Minakshi Ashram<br />

(near Pavana Vilakku Junction)<br />

New Nathan Road, Saramthangi Village<br />

Vellayampatti P.O.<br />

Madurai district 625 503<br />

Tamil Nadu, INDIA<br />

Tel.: +91 98 65 65 53 36<br />

Tel.: +91 98 65 15 53 35<br />

E-mail: madurai@sivananda.org<br />

Web: www.sivananda.org/madurai<br />

Sivananda Kutir (near Siror Bridge)<br />

P.O. Netala, Uttara Kashi District<br />

Uttaranchal, Himalayas 249193, INDIA<br />

Tel.: +91 90 12 78 94 28<br />

Tel.: +91 99 27 09 97 26<br />

E-mail: himlayas@sivananda.org<br />

Web: www.sivananda.org/netala<br />

Sivananda <strong>Yoga</strong> Retreat House<br />

Bichlach, 40<br />

6370, Reith near Kitzbühel, AUSTRIA<br />

Tel.: +43 (0)53 56 67 404<br />

Fax: +43 (0)53 56 67 4044<br />

E-mail: tyrol@sivananda.net<br />

Web: www.sivananda.org/tyrol<br />

Ashram de <strong>Yoga</strong> Sivananda<br />

26 impasse du Bignon,<br />

45170 Neuville aux bois, FRANCE<br />

Tel.: +33 (0)2 38 91 88 82<br />

Fax: +33 (0)2 38 91 18 09<br />

E-mail: orleans@sivananda.net<br />

Web: www.sivananda.org/orleans<br />

CENTRES<br />

ARGENTINA<br />

Centro Internacional <strong>Yoga</strong> Sivananda<br />

Sánchez de Bustamante 2372<br />

Capital Federal – 1425 Buenos Aires, ARGENTINA<br />

Tel.: +54 11 48 04 78 13<br />

Fax: +54 11 48 05 42 70<br />

E-mail: buenosaires@sivananda.org<br />

Web: www.sivananda.org/buenosaires<br />

Centro de <strong>Yoga</strong> Sivananda<br />

Rioja 425<br />

8300 Neuquén, ARGENTINA<br />

Tel.: +54 29 94 42 55 65<br />

E-mail: neuquen@sivananda.org<br />

Web: www.sivananda.org/neuquen<br />

AUSTRIA<br />

Sivananda <strong>Yoga</strong> Vedanta Zentrum<br />

Prinz Eugen Straße 18<br />

1040 Wien, AUSTRIA<br />

Tel.: +43 1 586 34 53 0<br />

Fax: +43 1 586 34 53 40<br />

E-mail: vienna@sivananda.net<br />

Web: www.sivananda.org/vienna<br />

BRAZIL<br />

Centro Sivananda de <strong>Yoga</strong> Vedanta<br />

Rua Santo Antônio 374<br />

Bairro Independência<br />

Porto Alegre 90 220 - 010 – RS, BRAZIL<br />

Tel.: +55 51 30 24 77 17<br />

E-mail: portoalegre@sivananda.org<br />

Web: www.sivananda.org/portoalegre<br />

CANADA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

5178, Saint Laurent boulevard<br />

Montreal, Quebec, H2T 1R8, CANADA<br />

Tel.: +1 514 279 35 45<br />

E-mail: montreal@sivananda.org<br />

Web: www.sivananda.org/montreal<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

77 Harbord Street<br />

Toronto, Ontario, M5S 1G4, CANADA<br />

Tel.: +1 416 966 96 42<br />

Fax: +1 416 966 13 78<br />

E-mail: toronto@sivananda.org<br />

Web: www.sivananda.org/toronto<br />

CHINA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Zhonghuayuan Xiuyuan 30-3-202<br />

5 Tongzilin East Road<br />

Wuhou District, Chengdu, Sichuan 610041, CHINA<br />

Tel +86 028-86257086 or +86 189-8064-2709<br />

Email: china@sivananda.org<br />

www.sivanandayogachina.org<br />

FRANCE<br />

Centre Sivananda de <strong>Yoga</strong> Vedanta<br />

140 rue du Faubourg Saint-Martin<br />

75010 Paris, FRANCE<br />

Tel.: +33 (0)1 40 26 77 49<br />

Fax: +33 (0)1 42 33 51 97<br />

E-mail: paris@sivananda.net<br />

Web: www.sivananda.org/paris<br />

GERMANY<br />

Sivananda <strong>Yoga</strong> Vedanta Zentrum<br />

Steinheilstrasse 1<br />

München 80333, GERMANY<br />

Tel.: +49 089 700 9669 0<br />

Fax: +49 089 700 9669 69<br />

E-mail: munich@sivananda.net<br />

Web: www.sivananda.org/munich<br />

Sivananda <strong>Yoga</strong> Vedanta Zentrum<br />

Schmiljanstrasse 24<br />

D-12161 Berlin, GERMANY<br />

Tel: +49.30.8599.9798<br />

Fax: +49.30.8599.9797<br />

e-mail: Berlin@sivananda.net<br />

Web: www.sivananda.org/berlin<br />

Sivananda Ashram <strong>Yoga</strong> Retreat, Nassau Bahamas<br />

INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Nataraja Centre<br />

A-41, Kailash Colony<br />

New Delhi 110 048, INDIA<br />

Tel.: +91 11 29 23 09 62<br />

Mobile: +91 88 60 95 44 55<br />

E-mail: delhi@sivananda.org<br />

Web: www.sivananda.org/delhi/home.php<br />

Sivananda <strong>Yoga</strong> Vedanta Dwarka Centre<br />

PSP Pocket, Sector – 6<br />

(near DAV school and next to Kamakshi Apts)<br />

Swami Sivananda Marg, Dwarka, INDIA<br />

New Delhi 110 075<br />

Tel.: +91 11 64 56 85 26 or 45 56 60 16<br />

E-mail: dwarka@sivananda.org<br />

Web: www.sivananda.org/dwarka/home.php<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

TC 37/1927 (5), Airport road,<br />

West Fort P. O.<br />

695 023 Thiruvananthapuram, Kerala, INDIA<br />

Tel.: +91.471 245 09 42<br />

Mobile: +91.94 97 00 84 32<br />

E-mail: trivandrum@sivananda.org<br />

Web: www.sivananda.org/trivandrum<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

3/655 (Plot No. 131) Kaveri Nagar<br />

Kuppam Road Kottivakkam, INDIA<br />

Chennai (Madras) 600 041<br />

Tel.: +91 44 2451 1626 / 2451 2546<br />

E-mail: chennai@sivananda.org<br />

Web: www.sivananda.org/chennai<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

444, K.K. Nagar. East 9th Street<br />

625 020 Madurai, Tamil Nadu, INDIA<br />

Tel.: +91.452 252 11 70 or 252 26 34<br />

Mobile: +91.909 224 07 02<br />

E-mail: maduraicentre@sivananda.org<br />

Web: www.sivananda.org/maduraicentre<br />

Sivananda <strong>Yoga</strong> Vedanta Nataraja Centre<br />

C-46, Sector 50<br />

Noida 201304, INDIA<br />

Tel.: +91 96 54 47 20 73<br />

Mobile : +91 88 60 95 44 55<br />

E-mail: noida@sivananda.org<br />

Web: www.sivananda.org/noida/home.php<br />

ISRAEL<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

6 Lateris Street, ISRAEL<br />

Tel Aviv 64166<br />

Tel.: +972 03 691 67 93<br />

Fax: +972 03 696 39 39<br />

E-mail: telaviv@sivananda.org<br />

Web: www.sivananda.co.il<br />

ITALY<br />

Centro <strong>Yoga</strong> Vedanta Sivananda Roma<br />

Via Oreste Tommasini, 7<br />

Roma 00162, ITALY<br />

Tel.: +39 06 45 49 65 29<br />

Mobile: +39 347 426 1345<br />

E-mail: roma@sivananda.org<br />

Web: sivananda-yoga-roma.it<br />

JAPAN<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

4-15-3 Koenji-kita, Suginami-ku<br />

Tokyo 1660002, JAPAN<br />

Tel.: +81 03 53 56 77 91<br />

E-mail: tokyo@sivananda.org<br />

Web: www.sivananda.jp<br />

LITHUANIA<br />

Sivananda Jogos Vedantos Centras<br />

M.K. Ciurlionio g. 66<br />

Vilnius 03100, LITHUANIA<br />

Tel.: +370 (8) 64 87 28 64<br />

E-mail: vilnius@sivananda.net<br />

Web: www.sivananda.org/vilnius<br />

Ê<br />

SPAIN<br />

Centro de <strong>Yoga</strong> Sivananda Vedanta<br />

Calle Eraso 4<br />

Madrid 28028, SPAIN<br />

Tel.: +34.91 361 51 50<br />

Fax: +34.91 361 51 94<br />

E-mail: madrid@sivananda.net<br />

Web: www.sivananda.org/madrid<br />

SWITZERLAND<br />

Centre Sivananda de <strong>Yoga</strong> Vedanta<br />

1 rue des Minoteries<br />

Geneva 1205, SWITZERLAND<br />

Tel.: +41 022 328 03 28<br />

Fax: +41 022 328 03 59<br />

E-mail: geneva@sivananda.net<br />

Web: www.sivananda.org/geneva<br />

UNITED KINGDOM<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

45 – 51 Felsham Road<br />

London SW15 1AZ, UK<br />

Tel.: +44 020 87 80 01 60<br />

Fax: +44 020 87 80 01 28<br />

E-mail: london@sivananda.net<br />

Web: www.sivananda.co.uk<br />

UNITED STATES<br />

OF AMERICA<br />

Sivananda <strong>Yoga</strong> Vedanta Center<br />

Sivananda <strong>Yoga</strong> Vedanta Center<br />

1246 West Bryn Mawr<br />

Chicago, IL 60660, U.S.A.<br />

Tel.: (00.1) 773 878 77 71<br />

E-mail: chicago@sivananda.org<br />

Web: sivanandachicago.org<br />

Sivananda <strong>Yoga</strong> Vedanta Center<br />

243 West 24th Street<br />

New York, NY 10011, U.S.A.<br />

Tel.: +1 212 255 45 60<br />

Fax: +1 212 727 73 92<br />

E-mail: newyork@sivananda.org<br />

Web: www.sivananda.org/ny<br />

Sivananda <strong>Yoga</strong> Vedanta Center<br />

1185 Vicente Street<br />

San Francisco, CA 94116, U.S.A.<br />

Tel.: +1 415 681 27 31<br />

E-mail: sanfrancisco@sivananda.org<br />

Web: www.sivanandasf.org<br />

Sivananda <strong>Yoga</strong> Vedanta Center<br />

13325 Beach Avenue<br />

Marina del Rey, CA 90292, U.S.A.<br />

Tel.: +1 310 822 96 42<br />

E-mail: losangeles@sivananda.org<br />

Web: www.sivanandala.org<br />

URUGUAY<br />

Asociación de <strong>Yoga</strong> Sivananda<br />

Acevedo Díaz 1523<br />

Montevideo 11200, URUGUAY<br />

Tel.: +598 24 01 09 29 / 66 85<br />

Fax: +598 24 00 73 88<br />

E-mail: montevideo@sivananda.org<br />

Web: www.sivananda.org/montevideo<br />

VIETNAM<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

25 Tran Quy Khoach street, District 1<br />

Ho Chi Minh City, VIETNAM<br />

Tel.: +84 6680 5427 or +84 6680 5428<br />

E-mail: hochiminh@sivananda.org<br />

Web: www.sivanandayogavietnam.org<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

34 Suong Nguyet Anh Street<br />

Dalat, VIETNAM<br />

Tel.: +84 63 650 1900<br />

E-mail: dalatsyvc@gmail.com<br />

Web: www.sivanandayogavietnam.org<br />

Sivananda <strong>Yoga</strong> Vedanta Dhan<br />

76 YOGALife |Autumn/Winter 2015


wantari Ashram, Kerala, India<br />

Sivananda Ashram <strong>Yoga</strong> Farm, Grass Valley, California<br />

Sivananda Retreat House, Reith near Kitzbühel, Tyrol, Austria<br />

AFFILIATED CENTRES<br />

AUSTRALIA<br />

Sivananda <strong>Yoga</strong> Centre<br />

<strong>The</strong> ‘Shellin’ 40 Ninth Avenue<br />

Katoomba, NSW 2780, AUSTRALIA<br />

Tel.: +61 02 47 82 32 45<br />

E-mail: kamaladevi@bigpond.com<br />

<strong>Yoga</strong> White Lotus – Sivananda Tradition<br />

2a Castle Drive<br />

Lennox Head, NSW, AUSTRALIA<br />

Tel.: +61 04 77 94 36 97<br />

Tel.: +61 04 03 83 87 50<br />

E-mail: info@yogawhitelotus.com<br />

www.whitelotusyoga.com<br />

BOLIVIA<br />

Centro de <strong>Yoga</strong> Sivananda Santa Cruz<br />

Calle Junin 271<br />

Santa Cruz de la Sierra, BOLIVIA<br />

Tel.: +591 333 15 08<br />

Mobile: +591 77 06 04 72<br />

E-mail: info@sivanandascz.com<br />

www.sivanandascz.com<br />

BRAZIL<br />

<strong>Yoga</strong> Hall<br />

Av. Dr. Helio Palermo 2888 – Bairro: Jardim Samello<br />

Franca – SP CEP: 14401-000, BRAZIL<br />

Tel.: +55 16 30 12 29 88<br />

Web: www.yogahall.zip.net<br />

CANADA<br />

<strong>Yoga</strong> Sivananda de l'Outaouais<br />

745 Chemin d'Aylmer<br />

Gatineau (secteur Aylmer)<br />

Québec, J9H 0B8, CANADA<br />

Tel.: +1 819 684 20 84<br />

E-mail: info@yoga-aylmer.com<br />

www.yoga-aylmer.com<br />

Sivananda <strong>Yoga</strong> Vedanta Centre Vancouver<br />

1202-2055 Pendrell Street<br />

Vancouver, B.C. V6G 1T9, CANADA<br />

Tel.: +1 604 880 21 09<br />

E-mail: yoga@mail.com<br />

www.sivanandavancouver.com<br />

Sivananda <strong>Yoga</strong> Vedanta Centre affiliated<br />

Lakshmi, Sivaram & Sasi<br />

108 Des Berges, CANADA<br />

Vaudreuil-Dorion, Quebec, J7V 9X2<br />

Tel.: +1 450 510 26 56 or 57<br />

E-mail: psivaraman@sympatico.ca<br />

CHILE<br />

Centro de <strong>Yoga</strong> Sivananda<br />

Cinco Norte 1160 Depto. 21<br />

2520000 Viña del Mar, CHILE<br />

Tel.: +56 9 97 35 92 30<br />

Tel.: +56 3 23 20 73 02<br />

E-mail: info@yogasivananda.cl<br />

www.yogasivananda.cl<br />

GERMANY<br />

<strong>International</strong> Sivananda <strong>Yoga</strong> Centre<br />

Kleiner Kielort 8<br />

20144 Hamburg, GERMANY<br />

Tel.: +49 040 41 42 45 46<br />

Fax: +49 040 41 42 45 45<br />

E-mail: <strong>of</strong>fice@artyoga.de<br />

www.artyoga.de<br />

INDIA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

L-12, 26th Street<br />

Annanagar East<br />

Chennai, Tamil Nadu, 600102, INDIA<br />

Tel.: +91 44 26 63 09 78<br />

E-mail: durain@gmail.com<br />

Sivananda <strong>Yoga</strong> Centre<br />

236, 5th Cross, third block,<br />

HRBR Layout<br />

Bangalore, Karnataka, 560043, INDIA<br />

Tel.: +91 080 57 63 71 44<br />

Mobile: +91 94 48 46 44 48<br />

E-mail: yogaprabhus@yahoo.co.uk<br />

Arsha <strong>Yoga</strong> Gurukulam<br />

Double Cutting<br />

Calvarimount Post<br />

Idukki district, Kerala 680 681, INDIA<br />

Tel.: +91 480 284 60 80<br />

E-mail: harilal_k@yahoo.com<br />

www.arshayoga.org<br />

T. Raghavan<br />

Kripa, Kundanmur<br />

Maradu P.O.<br />

Kochi 682304, Kerala, INDIA<br />

E-mail: trmenon@vsnl.com<br />

Sivananda <strong>Yoga</strong> Centre<br />

Sarath Kumar<br />

Balan K. Nair Road, Asokapuram<br />

Kozhikode, Kerala 673 001, INDIA<br />

Tel.: +91 495 277 17 54<br />

Tel.: +91 495 277 03 84<br />

Mobile: +91 944 695 36 52<br />

E-mail: mail@sivanandayogacentre.com<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

‘Laksmi Sadan’<br />

College Road<br />

Palakkad, Kerala 678 001, INDIA<br />

Tel.: +91 491 254 51 17<br />

Tel.: +91 491 254 45 49<br />

E-mail: palghat@sivananda.org<br />

Sivananda <strong>Yoga</strong> Centre<br />

Nedunghattu Kalam<br />

Mankurussi, Mankara<br />

Palakkad, Kerala 678 613, INDIA<br />

Tel.: +91 491 210 75 50<br />

Mobile: +91 944 65 55 44 90<br />

E-mail: ajiyoga@gmail.com<br />

INDONESIA<br />

Bali <strong>Yoga</strong> and Wellness<br />

Jl Tunjung Mekar 58<br />

Br Peliatan, Kerobakan, Bali, INDONESIA<br />

Tel.: +62 081 23 80 40 46<br />

E-mail: info@baliyogawellness.com<br />

www.baliyogawellness.com<br />

IRAN<br />

Daneshe <strong>Yoga</strong> Centre<br />

No 16+1, beside zirak zade st., Aram Alley,<br />

Soleiyman khater St. Hafte Tir<br />

SQ. Tehran, IRAN<br />

Tel.: +98 021 88 304 505<br />

Tel.: +98 021 883 18 189<br />

Fax: +98 021 883 19 054<br />

E-mail: info@danesheyoga.com<br />

www.danesheyoga.com<br />

ISRAEL<br />

Sivananda <strong>Yoga</strong> Centre<br />

3 Reuven Street. Jerusalem<br />

Tel.: +972 02 671 48 54, ISRAEL<br />

E-mail: syvc@013.barak.net.il<br />

www.2all.co.il/web/Sites9/yogajerusalem/<br />

Sivananda <strong>Yoga</strong> Centre<br />

8 Amnon and Tamar Street. Apt 1<br />

Herzelia, ISRAEL<br />

Tel.: +972 09 956 10 04<br />

E-mail: gerag@internet-zahav.net<br />

ITALY<br />

Sivananda <strong>Yoga</strong> Firenze<br />

Via de’ Marsili 1<br />

50125 Firenze, ITALY<br />

Tel.: +39 328 966 05 01<br />

E-mail: info@yogaincentro.it<br />

www.yogaincentro.it<br />

Elbayoga – Associazione <strong>Yoga</strong> Isola d'Elba<br />

Piazza Palestro 11, ITALY<br />

I-57036 Porto Azzurro (Li)<br />

Tel.: +33 92836494 or +33 94020074<br />

e-mail: info@elbayoga.eu<br />

JAMAICA<br />

Sivananda <strong>Yoga</strong> Centre<br />

17 Tremaine Road<br />

Kingston 6<br />

West Indies, JAMAICA<br />

Tel: +1876 381 15 04<br />

E-mail: alina133@yandex.ru<br />

LEBANON<br />

Sivananda <strong>Yoga</strong> Centre<br />

522 Gouraud Street. Third floor, Apt 3A<br />

Gemayzeh, Beirut, LEBANON<br />

Tel.: +961 1 56 67 70<br />

E-mail: info@beirutyoga.com<br />

www.vintob.com/beirutyoga/contactus.html<br />

NEW ZEALAND<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

145a Tukapa Street<br />

Westown, New Plymouth, 4310, NEW ZEALAND<br />

Tel.: +64 (06) 753 82 34<br />

E-mail: info@sivanandayoga.co.nz<br />

www.sivanandayoga.co.nz<br />

POLAND<br />

Szkota Jogi „Odrobina Dobrej Woli”<br />

ul. Zarudawie 11<br />

30-144 Kraków, POLAND<br />

Tel: +48.509.83.85.86<br />

E-mail: omkar@yogopedia.org<br />

www.yoga.sivananda.org.pl/Home.html<br />

PORTUGAL<br />

Centro de <strong>Yoga</strong> Sivananda Vedanta<br />

de Lisboa<br />

Rua Jose Carlos dos Santos<br />

No. 12 – 1 Andar<br />

1700-257 Lisbon, PORTUGAL<br />

Tel: +351.21.7971.431<br />

e-mail: sivananda.lisboa@gmail.com<br />

www.sivananda.pt<br />

RUSSIA<br />

<strong>Yoga</strong> Yamuna Studio<br />

13aya Parkovaya, 27/3<br />

105484 Moscow, RUSSIA<br />

Tel.: +7 (495) 505 04 21<br />

E-mail: yoga@yamunastudio.ru<br />

www.yamunastudio.ru<br />

SINGAPORE<br />

Sivananda <strong>Yoga</strong> Vedanta Centre<br />

Affiliated Singapore<br />

21B (third floor) Bukit Pasoh Road<br />

Singapore 089835<br />

Tel.: +65 90 67 91 00<br />

Tel.: +65 98 38 67 04<br />

E-mail: info@sivananda.com.sg<br />

www.sivananda.com.sg<br />

SPAIN<br />

Centro de <strong>Yoga</strong> Sivananda Vedanta<br />

Granada-afiliado<br />

Fundador Swami Vishnudevananda<br />

Calle Ángel 13<br />

18002 Granada, SPAIN<br />

Tel.: 660288571<br />

E-mail: sivanandagranada@gmail.com<br />

www.sivanandagranada.es<br />

SRI LANKA<br />

Sivananda <strong>Yoga</strong> Vedanta Centre (Affiliated)<br />

52 Colombo Road<br />

Piliyandala, SRI LANKA<br />

Tel.: +94 75 5 01 82 27<br />

E-mail: titus.wijeratne@gmail.com<br />

UNITED STATES<br />

Be In Awe <strong>Yoga</strong><br />

2220 Rivenoak Ct.<br />

Ann Arbor, MI 48103, U.S.A.<br />

Tel.: +1 734 213 0435<br />

E-mail: info@BeInAwe<strong>Yoga</strong>.com<br />

www.BeInAwe<strong>Yoga</strong>.com<br />

East Aurora <strong>Yoga</strong><br />

An affiliated Sivananda Center<br />

43 Pine Street<br />

East Aurora, NY 14052, U.S.A.<br />

Tel.: +1 716 319 07 25<br />

E-mail: info@eayoga.com<br />

www.eayoga.com<br />

<strong>Yoga</strong> Center <strong>of</strong> Key Biscayne<br />

971 Crandon blvd, Suite 911<br />

Key Biscayne, FL 33149, U.S.A.<br />

Tel.: +1 786 294 01 63<br />

E-mail: info@yogacenterkb.com<br />

Web: www.yogacenterkb.com<br />

<strong>Yoga</strong> and Inner Peace<br />

3964 Lake Worth Road<br />

Lake Worth, FL 33461-4054, U.S.A.<br />

Tel.: +1 561 641 88 88<br />

E-mail: b@yogapeace.com<br />

VIETNAM<br />

Sundari’s <strong>Yoga</strong> Studio<br />

Room 3408 - Floor 34th - Diamond Flower Tower<br />

C1 Lot - Hoang Dao Thuy Street - Thanh Xuan<br />

District<br />

Hanoi City, VIETNAM<br />

Tel: +84906226156<br />

Hotline: +84979751757<br />

Email: sundari.yogavietnam@gmail.com<br />

www.sundariyoga.com.vn<br />

More information about<br />

the Sivananda <strong>Yoga</strong> Vedanta<br />

Ashrams and Centres:<br />

www.sivananda.org<br />

and www.sivananda.eu<br />

YOGALife |Autumn/Winter 2015<br />

77


<strong>The</strong> <strong>International</strong> Sivananda <strong>Yoga</strong> Vedanta<br />

Teachers’ Training Course<br />

Swami Sivananda<br />

(1887 – 1963)<br />

Swami Vishnudevananda<br />

(1927 – 1993)<br />

Over 37,000<br />

<strong>Yoga</strong> Teachers<br />

Certified<br />

since1969<br />

“<strong>Yoga</strong> is a system <strong>of</strong> integral education, not only <strong>of</strong> the mind, but also <strong>of</strong> the inner spirit.”<br />

– Swami Sivananda<br />

An intensive four week<br />

immersion in the yogic<br />

way <strong>of</strong> life:<br />

Open to students <strong>of</strong> all levels<br />

who have a sincere desire<br />

to learn. Certificate given<br />

upon successful completion<br />

<strong>of</strong> the course.<br />

Recognized by <strong>Yoga</strong> Alliance.<br />

In depth study <strong>of</strong>: Asanas,<br />

Pranayama, Meditation,<br />

Mantras, Vedanta, Bhagavad<br />

Gita, Kriyas, Yogic Diet,<br />

Anatomy & Physiology.<br />

2016 DATES AND LOCATIONS<br />

ALUENDA, SPAIN<br />

August 15 – September 10, 2016<br />

BARILOCHE, ARGENTINA<br />

March 6 – April 3, 2016<br />

CHENGDU, CHINA<br />

September 24 – October 22, 2016<br />

DALAT, VIETNAM<br />

February 3 – March 12, 2016<br />

GAROPABA, BRAZIL<br />

January 6 – February 3, 2016<br />

GRASS VALLEY, CA, USA<br />

May 7 – June 4, 2016<br />

July 9 – August 6, 2016<br />

October 15 – November 16, 2016<br />

LONDON, UK<br />

February 21 – March 20, 2016<br />

May 28 – June 25, 2016<br />

September 3 – October 1, 2016<br />

MADURAI, SOUTH INDIA<br />

January 3 – 31, 2016<br />

February 7 – March 6, 2016<br />

October 16 – November 13, 2016<br />

November 20 – December 18, 2016<br />

NEAR VILNIUS, LITHUANIA<br />

July 2 – July 30, 2016<br />

NASSAU, BAHAMAS<br />

January 4 – January 31, 2016<br />

February 3 – March 1, 2016<br />

March 4 – March 31, 2016<br />

April 3 – April 30, 2016,<br />

May 3 – May 30, 2016<br />

June 2 – June 29, 2016<br />

NETALA, HIMALAYAS, INDIA<br />

April 3 – May 1, 2016<br />

June 12 – July 10, 2016<br />

July 31 – August 28, 2016<br />

September 25 – October 23, 2016<br />

NEYYAR DAM, SOUTH INDIA<br />

January 10 – February 7, 2016<br />

March 20 – April 17, 2016<br />

November 6 – December 4, 2016<br />

ORLEANS, FRANCE<br />

May 18 – June 15, 2016<br />

July 1 – July 29, 2016<br />

July 31 – August 28, 2016<br />

November 22 – December 20, 2016<br />

QUEBEC, CANADA<br />

July 3 – July 31, 2016<br />

November 13 – December 11, 2016<br />

RUDRAPRAYAG,<br />

HIMALAYAS, INDIA<br />

February 20 – March 20, 2016<br />

October 22 – November 20, 2016<br />

THAILAND<br />

October 9 – November 6, 2016<br />

TYROL, AUSTRIA<br />

April 30 – May 29, 2016<br />

June 4 – July 2, 2016<br />

July 30 – August 28, 2016<br />

September 3 – October 2, 2016<br />

December 17, 2016 – 15 January, 2017<br />

USTKA, POLAND<br />

September 3 – October 2, 2016<br />

WOODBOURNE, NY, USA<br />

March 6 – April 3, 2016<br />

June 2 – June 30, 2016<br />

September 7 – October 5, 2016<br />

www.sivananda.org<br />

www.sivananda.eu

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!