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robert spencer-did muhammad exist__ an inquiry into islams obscure origins-intercollegiate studies institute (2012) (1)

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Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married <strong>an</strong>d the crime is proved by witnesses or<br />

pregn<strong>an</strong>cy or confession…. Surely Allah's Apostle carried out the penalty of Rajam, <strong>an</strong>d so <strong>did</strong> we after him. 19<br />

Sura 33 of the Qur'<strong>an</strong>, according to <strong>an</strong>other hadith, was originally 127 verses longer th<strong>an</strong> it is in the<br />

c<strong>an</strong>onical text. In this hadith, Muhammad's wife Aisha is made to say: “Surat al-Ahzab [that is, sura 33]<br />

used to be recited in the time of the Prophet with two hundred verses, but when Uthm<strong>an</strong> wrote out the<br />

codices he was unable to procure more of it th<strong>an</strong> what there is today.” 20 Aisha asserted that the sura<br />

originally included a verse m<strong>an</strong>dating stoning: “The fornicators among the married men (ash-shaikh) <strong>an</strong>d<br />

married women (ash-shaikhah), stone them as <strong>an</strong> exemplary punishment from Allah, <strong>an</strong>d Allah is Mighty<br />

<strong>an</strong>d Wise.” 21<br />

Still <strong>an</strong>other hadith records <strong>an</strong> occasion on which a venerable Muslim in the city of Basra reminisced<br />

about a lost sura of the Qur'<strong>an</strong>: “We used to recite a surah which resembled in length <strong>an</strong>d severity to<br />

(Surah) Bara'at.” 22 Surah Bara'at (Surat al-Bara'a), more commonly known as Surat at-Tauba<br />

(Repent<strong>an</strong>ce), is the Qur'<strong>an</strong>'s ninth sura, <strong>an</strong>d it contains the book's fiercest exhortations to jihad warfare<br />

(9:5, 9:123, etc.), including jihad against Jews <strong>an</strong>d Christi<strong>an</strong>s (9:29). But the old m<strong>an</strong> could recall little of<br />

the lost sura: “I have, however, forgotten it with the exception of this which I remember out of it: ‘If there<br />

were two valleys full of riches, for the son of Adam, he would long for a third valley, <strong>an</strong>d nothing would<br />

fill the stomach of the son of Adam but dust.’ We used to recite a sura similar to one of the Musabihat,<br />

<strong>an</strong>d I no longer remember it, but this much I have indeed preserved: ‘O you who truly believe, why do you<br />

preach that which you do not practise?’ [Qur'<strong>an</strong> 61:2] (<strong>an</strong>d) ‘that is inscribed on your necks as a witness<br />

<strong>an</strong>d you will be examined about it on the Day of Resurrection [Qur'<strong>an</strong> 17:13).’” 23 Signific<strong>an</strong>tly, the only<br />

two verses of this sura that this m<strong>an</strong> is made to recall are both found elsewhere in the Qur'<strong>an</strong>; they could<br />

have been added <strong>into</strong> the Qur'<strong>an</strong>ic text after these hadiths were produced to assert their divine origin.<br />

Other hadiths have the caliph Abu Bakr, seeing the loss of sections of the Qur'<strong>an</strong> as a looming crisis<br />

that threatened the still-nascent Muslim community, ordering one of Muhammad's secretaries to collect the<br />

various portions of the holy book to keep it from being lost. The scribe he summoned was Zayd ibn<br />

Thabit, the same one featured in the story of Muhammad <strong>an</strong>d the blind m<strong>an</strong>. This hadith has Zayd explain<br />

the way he recorded the prophet's revelations <strong>an</strong>d helped him communicate with the local Jewish leaders:<br />

“The Messenger of God ordered me to study for him the script of the Jews [kitab al-yahud, which c<strong>an</strong><br />

also be tr<strong>an</strong>slated as “Book of the Jews”], <strong>an</strong>d he said to me, ‘I do not trust the Jews with regard to my<br />

correspondence’ [i.e., correspondence with the Jews, written in their script]. Not even half a month<br />

passed until I used to write for him, <strong>an</strong>d they wrote to him, I would read their letter.” 24<br />

Zayd was chosen to collect the Qur'<strong>an</strong>, this hadith explains, because he had already memorized the<br />

entire book. Of course, if Zayd really had memorized the entire Qur'<strong>an</strong>, Abu Bakr would not have needed<br />

him to track down various people who had retained particular sections of the Qur'<strong>an</strong> <strong>an</strong>d collect what he<br />

found; Zayd could have simply written it down.<br />

In <strong>an</strong>y case, the hadith recounts that Zayd refused the caliph's request: Muhammad himself had never<br />

tried to collect the Qur'<strong>an</strong> together, so why should they do what the “good example” (Qur'<strong>an</strong> 33:21) had<br />

not done? In response, Abu Bakr <strong>an</strong>d Umar, who would soon succeed him as caliph, insisted that<br />

collecting the Qur'<strong>an</strong> was a matter of necessity—thus adv<strong>an</strong>cing a justification for this religious<br />

innovation under the guise of traditionalism. Zayd reluct<strong>an</strong>tly agreed to undertake the project: “By Allah!

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