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EARLY CHILDHOOD DEVELOPMENT<br />

103<br />

respond contingently to the child’s ongoing activity,<br />

while expanding that activity to direct it in more challenging<br />

directions. Through incremental learning with<br />

emotional and cognitive support, scaffolding enables<br />

children to gradually develop the abilities necessary to<br />

solve tasks independently. Scaffolding can be strengthened<br />

through appropriate interventions, as the final<br />

section of this chapter will discuss.<br />

Since effective scaffolding frequently involves childdirected<br />

language, caregivers’ skill in using contingent,<br />

situation-specific linguistic guidance also plays<br />

a role in the development of children’s emerging selfregulatory<br />

abilities. Mothers who provided more positive<br />

verbal stimulation with their toddlers at age two<br />

had children who were better able to stay focused on a<br />

task and to delay gratification at age six, Olson, Bates,<br />

and Bayles (1990) found. Mothers who display a sensitive<br />

and scaffolding parenting style also have children<br />

who have lower cortisol levels and better executive<br />

function skills (Blair and others 2011). Thus the quality<br />

of parenting and verbal stimulation in infancy plays<br />

a critical role in shaping the child’s stress-response<br />

system and the development of critical noncognitive<br />

skills, as well as the development of language and cognitive<br />

skills more broadly.<br />

Parents’ beliefs and caregiving<br />

practices differ across groups,<br />

with consequences for children’s<br />

developmental outcomes<br />

How different parenting styles evolve and<br />

adapt differently to different economic<br />

contexts<br />

Many studies in the United States have found dramatic<br />

differences in caregiving behaviors among families.<br />

Parents with greater education and wealth tend<br />

to provide more cognitive and positive socioemotional<br />

stimulation for their infants than do parents with less<br />

education and fewer economic resources. Within SES<br />

groups, there is substantial variability as well. But how<br />

relevant are these findings to caregivers and children<br />

across the much broader range of contexts in developing<br />

countries?<br />

There has been little longitudinal research in developing<br />

countries that examines parenting behaviors in<br />

relation to well-defined child outcomes. On the question<br />

of how parenting practices differ across societies,<br />

however, ethnographers provide a rich literature of<br />

descriptive data. Many anthropological studies of<br />

mother-child interaction in agrarian societies report<br />

that parents are highly attentive to the safety and nutritional<br />

needs of infants, yet do not regularly engage in<br />

social interaction or direct speech with children who<br />

have not yet begun to talk (Kağıtçıbaşı 2007). For example,<br />

in rural villages in Kenya, Gusii mothers avoided<br />

eye contact with infants because of traditional beliefs<br />

that direct gaze can be dangerous; thus the mothers<br />

only rarely directed affectionate or social behaviors to<br />

their babies, Dixon and others (1981) observed. While<br />

Gusii mothers were quick to protect, comfort, and feed<br />

a crying infant, they tended to respond with touch and<br />

rarely with language. The use of contingent conversational<br />

communication strategies with young children,<br />

including the practices of verbal turn-taking and scaffolding,<br />

were not observed. As children grew older,<br />

parents spoke to them more often, but frequently used<br />

commands to direct the children to do something,<br />

rather than using language to elaborate on their children’s<br />

interests.<br />

How can such variation in parenting behaviors<br />

across different cultural groups be explained? The<br />

cultural psychologist Cigdem Kağıtçıbaşı (2007) provides<br />

functional explanations for cultural differences<br />

in parent-child relations by situating parental beliefs,<br />

values, and behaviors in their socioeconomic contexts.<br />

When a child is expected to make material contributions<br />

to the family, as in subsistence economies, then a utilitarian<br />

value can be attributed to the child. Thus parents’<br />

mental models of child rearing might be goal oriented,<br />

although not explicitly or consciously formulated<br />

in those terms. The child in a stable agrarian society<br />

whose future depends on mastering a traditional craft,<br />

such as weaving, could be socialized to develop that<br />

competence through nonverbal observation of adult<br />

weavers, with no need for extensive cognitive and language<br />

stimulation early in life. However, as Kağıtçıbaşı<br />

points out, “Teaching and learning limited to non-verbal<br />

observational learning and non-inductive obedienceoriented<br />

child socialization appear not to be optimal<br />

for the promotion of high levels of cognitive and linguistic<br />

competence in the child” (2007, 83). In fact, she<br />

argues that these traditional socialization goals may<br />

be disadvantageous in contexts of social change—for<br />

example, when uneducated parents must help their<br />

children prepare for formal education. To meet the new<br />

challenges of schooling, children need foundational<br />

skills in language and executive function to acquire<br />

the higher-order cognitive abilities that are critical to<br />

creative problem solving and success in school.<br />

How parenting practices compare across<br />

countries<br />

How do parenting practices differ across high-,<br />

middle-, and low-income countries? The association<br />

between two types of positive parenting practices—<br />

cognitive caregiving and socioemotional caregiving—<br />

and the country’s level of development, as measured

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