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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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tended to change. They viewed themselves as helpless and had to relate to<br />

others in a way that would not jeopardize their chances of survival. I got<br />

the impression that the interviewees’ responses to questions somehow<br />

become part and parcel of their response to drought and famine<br />

predicament. For instance, I became quite convinced, as I carefully looked<br />

at their response to questions about the impact of drought, that the people<br />

quite deliberately exaggerated their livestock losses to project a seriously<br />

gloomy reflection on their socio-economic status. My respondents, if not<br />

all, viewed this as an opportunity to determine the level of destitution for<br />

the purpose of removing the better off from the famine relief lists as if they<br />

stood to gain by exaggerating their livestock loses. For example, when the<br />

question was asked: “How many animals did you lose in the 2005-2006<br />

droughts?” the answer would be: “I lost everything” (Household Interview<br />

11 th February 2007, Morulem village). Nobody really wanted to volunteer<br />

information about existing livestock wealth. Projecting misery was<br />

erroneously thought of as a means of increasing the household chances of<br />

getting better treatment when food is distributed. They were all<br />

complaining of being cheated out of their rightful share of food which came<br />

either too little or too infrequently. This scenario forced me to continually<br />

explain to each and every household interviewed that I was simply a<br />

student carrying out research, the content of which will be analyzed for<br />

writing an academic <strong>thesis</strong>, and that it had nothing to do with the<br />

availability of relief food. The use of other data techniques also helped to<br />

verify the information acquired.<br />

The question of numbers was really a big problem among the Turkana<br />

people. Responses to questions about numbers presented some difficulties<br />

because the Turkana nomads have a peculiar system of counting their<br />

livestock. For instance if a man was asked: ‘How many goats did you have<br />

before the drought?”. The answer would be: arei (meaning two). But when<br />

you sought to know where exactly the two goats used to forage, the answer<br />

was: one was at locality Y with my second wife and one was at locality X<br />

80

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