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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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Once I had found somewhere to live for my initial two weeks, I spent much<br />

of the study time with the villagers, talking to them and making<br />

observations. The Turkana men speak a little Kiswahili (Kenya’s national<br />

language) and school children speak some English. This helped<br />

occasionally in communication. However, I identified two male Turkana<br />

research assistants, and friends who could speak both English and<br />

Kiswahili to help me in interpreting some of the words. During the course<br />

of data collection, I could intermittently engage a female interpreter when I<br />

planned to interview a female respondent. However, I made efforts to pick<br />

up a few words in the local language. This was relatively easy since the<br />

Turkana speak a version of my mother tongue (dholuo) and many words in<br />

the two languages (Ngaturkana and Dholuo) are mutually intelligible 54. As<br />

long as esoteric matters were not the topic of conversation, it was therefore<br />

quite easy for me to get the general drift of a discussion in Ngaturkana.<br />

This period of familiarization and observation was crucial as it was during<br />

this time that the study took shape. The issues to be investigated through<br />

future questionnaire interviews were selected from the experiences gained<br />

during this early period. Since I had only lived and worked in Turkana as a<br />

government officer and had never carried out research with nomads<br />

before, I had to learn what the most effective method of interviewing them<br />

was. I was therefore learning as I stayed and discussed various subjects<br />

with them.<br />

Although observation and informal interviews were useful in introducing<br />

me to the pastoral life style, it also helped me to gain extensive background<br />

information on the drought and famine problem and helped sharpen the<br />

focus of my study. This method also had its limitations. Firstly, the<br />

respondents were not systematically selected. We just happened to live<br />

together and talk. Secondly, the issues discussed were never entirely<br />

controlled. A topic would come up and be discussed spontaneously and<br />

54 See appendix 4 for some of the pairs of words in Ngaturkana and dholuo.<br />

69

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