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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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unsustainable costs. The Turkana local economies gradually become<br />

almost totally dependent on continuing international aid during this<br />

period.<br />

However, despite the disruptive nature of various factors on the Turkana<br />

livelihood system, it has been recognised that social institutions as a<br />

foundation of social capital, have traditionally acted as a fundamental<br />

livelihood strategy. For example, territoriality and neighbourhoods were<br />

units of identification in a given geographical space and enabled social<br />

forces such as ethnic groups to establish inter-unit relations in the<br />

utilization of resources. The organizational structure of splitting the family<br />

unit into grazing homesteads and browse homesteads was ecologically<br />

innovative, as it utilized the widely dispersed vegetation inorder to meet<br />

the dietary needs of livestock (Gulliver 1951). Labour organization within<br />

the family was geared towards the sustenance of the pastoral economy.<br />

The head of the household performed a supervisory role of herding,<br />

branding, and watering animals. Women performed the task of milking<br />

and watering young animals, while young girls assisted in fetching water,<br />

cooking, and herding goats and sheep. Young boys herded young stock,<br />

such as calves and lambs. Stock associateship enabled individuals to<br />

widely disperse livestock among affinals inorder to prepare against instant<br />

decimation of livestock by ecological disasters such as epidemics and<br />

drought. It also enabled individuals to establish social bonds and<br />

reciprocal relations between contracting parties. Legality in Turkana<br />

society guided individuals in the utilization of the pastoral resources such<br />

as water, salt licks, and grass. It enabled them to contain deviant<br />

behaviour and to resolve conflict. The same social institutions such as<br />

kinship and rangeland territoriality were the basis of organizing<br />

sustenance in producing activities such as pastoralism. They were also the<br />

basis of identity and legitimization of the Turkana social and economic<br />

quests.<br />

179

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