PhD thesis Title Page Final _Richard Juma - Victoria University ...

principle, territorial members have inalienable rights to pastoral resources,
but there are internal mechanisms that control movements of stock and
people to various grazing areas within the group (Gulliver 1951).
Informants noted that elders have the customary right to determine
patterns of movement to safeguard scarce grass and water from being
exhausted particularly in the dry season. There are, for example, grass
reserves on mountains and hill tops that would not be used until the dry
season period.
Informants clarified that territorial units bar or exclude non members from
their grazing zones. But only under exceptional circumstances would
outsiders be allowed into a territorial section. Outsiders have to seek
permission from the group and perform certain customary rituals. They
have to kill a bullock and provide tobacco for the elders of the section into
which admission is sought. After careful vetting they would be allowed into
a territorial section and hence access to pastoral resources. It is also worth
noting that, although territorial sections do not fight each other, but
together they feel animosity toward competitive neighbouring enemy tribes
(Gulliver 1951).
Age-set organization: There are two generation sets in the Turkana pre-
colonial society, namely stone (imuru) and leopards (eriait) which alternate
generations in each family (called age-set by Gulliver (1951) and
alternations by Soper (1985). Generation-sets function as groups only
during initiation or other ceremonies and raids (Gulliver 1951; 1955).
Entry into the age-set is determined at birth, and every male child become
a member of the opposite age set of the father. For example, if the father is
initiated into the stone age-set, the male child will be initiated to the
leopard set. Female children are not initiated into age-sets although
immediately after marriage they take up the age-set of their husbands
(Gulliver 1951).
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