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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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would wish to bring civilization [to the Turkana] will be obliged to fight<br />

them, to repress them or destroy them”. For instance, the British colonial<br />

administration, in their attempts to pacify the Turkana at the beginning of<br />

the 20 th century, caused profound disruption. The Turkana lost a lot in<br />

terms of people and livestock. Abuse of commonly held pastoral resources<br />

was also experienced during this period. The British administration<br />

imposed their authority by drawing ethnic and national boundaries, and<br />

created grazing blocks that restricted cattle movements. Thus, pastoralism<br />

was subordinated as a primitive mode of production and efforts were made<br />

to discourage it. These policies seriously weakened and disrupted the<br />

Turkana peoples’ indigenous production system, contributed to their<br />

economic and political marginalisation, and left them more vulnerable to<br />

periodic droughts and famine.<br />

During the post-independence period, the Kenyan government seems to<br />

have perpetuated the colonial relic, as it was keen to change the Turkana,<br />

rather than the circumstances that surrounded them. They promoted<br />

sedentary livestock production which was at variance with indigenous<br />

livelihood practices. In particular, I will briefly review the historical process<br />

through which the Turkana area was integrated into the present state<br />

formation, and analyse more closely the impact this process had on local<br />

level survival strategies.<br />

Section Two is a detailed discussion of the customary livelihood responses<br />

of the Turkana people, as well as cultural modes of existence developed to<br />

weather the effects of food crises, 97 with a special focus on the role of<br />

social capital. 98 The need to consider customary livelihood responses<br />

97 In Chapter 6, I will make a thorough assessment to determine how effective some of<br />

these indigenous livelihood strategies still are at present times, and with what frequency<br />

and intensity they were implemented during the 2005-2006 drought and famine period.<br />

98 The focus of the study is on social capital eventhough the Turkana people were also<br />

involved in various economic activities for survival, which are not focus of discussion in<br />

this <strong>thesis</strong>. These activities included agriculture, hunting, gathering, fishing, and other<br />

small scale activities (Gulliver 1951, 1955).<br />

140

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