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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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this ideal number is compared with the actual size of herds, it becomes<br />

clear that most Turkana households are currently vulnerable to periodic<br />

droughts.<br />

In the Turkana District, there are also very limited veterinary services and<br />

the imposition of quarantine has become the endemic reaction to the<br />

outbreak of livestock diseases. Indeed, the Turkana district has been<br />

under permanent and rigorous cattle quarantine since colonial days.<br />

According to Spencer (1983), the quarantine policy provided the colonial<br />

regime with a means to confiscate much of the land with the highest<br />

agricultural potential for the settlers. Informants lamented that:<br />

For almost 43 years now since independence, the<br />

district has been under permanent quarantine because<br />

of the existence of contagious Bovine pleurapneumonia<br />

(CBPP). Lack of enough free veterinary<br />

services has also made it difficult for the Turkana<br />

people to reap the benefits of modern animal<br />

husbandry (Household Interview 19 th May 2007,<br />

Morulem village; Household Interview 22 nd June 2007,<br />

Lokichar Village).<br />

This state of affairs not only restricts cattle sales but also encourages<br />

overstocking, and therefore overgrazing. Overstocking and overgrazing are<br />

serious ecological problems in the Turkana District at present (Republic of<br />

Kenya 2002).<br />

Reciprocal claims: Reciprocal claims are considered as a saving<br />

process 84 . In many senses, Turkana people see their livestock as belonging<br />

not only to individuals, but also to the extended family. In some cases, the<br />

number of livestock paid as bridewealth is often much larger than one<br />

man can pay, and the size and composition of bridewealth depends on the<br />

wealth of the bridegroom and that of his extended family. According to key<br />

84 Reciprocity is covered in detail in Chapter 5 whilst discussing Turkana social<br />

organisation.<br />

124

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