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PhD thesis Title Page Final _Richard Juma - Victoria University ...

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contribute to the understanding of the extent to which Turkana people<br />

sustain their livelihood based on locally available resources. A livelihood<br />

platform is taken in this <strong>thesis</strong> as based on the assets an actor has rights<br />

and access to. The assets could be natural, physical, human, financial,<br />

social, and political capital (Ellis 2000). These assets can be used to<br />

produce outputs (Ellis 2000). Asset access thus strongly influences<br />

households in their decision making when pursuing livelihood activities.<br />

Analysis in this <strong>thesis</strong> considers Kabeer’s (2000b) argument that access to<br />

resources is determined by rules and norms, and these rules and norms<br />

give certain actors authority over other actors in determining the principle<br />

of distribution and exchange.<br />

4.8.1 Natural capital.<br />

Natural capital is the natural resource stocks, and environmental services<br />

from which resource flows and services useful for livelihoods are derived<br />

(DFID 1994; Scoones 1998; Ellis 2000). Natural capital is the basic source<br />

of livelihood in rural communities, such as the Turkana community. The<br />

natural ‘capitals’ I will deal with here are land, soil, water, and vegetation.<br />

Grazing land: Grazing land is a critical asset for pastoralists. 76 For<br />

instance, the carrying capacity of the land may affect the resilience of<br />

pastoral households by placing limits on options with respect to size,<br />

diversification and dispersal of their herds. In the Turkana District, the<br />

general nature of land tenure, as elsewhere among Kenyan pastoral<br />

communities, is that land is communally owned. Land rights are reserved<br />

to communities rather than to individuals, and land is an undivided part<br />

of the social system where rightful use is determined by affinity, common<br />

residence, social status or these in common (Ekwee Ethuro 1994; Gulliver<br />

1955). Turkana people do not perceive land as a limited resource, as they<br />

76 See chapter 7 for detailed exploration of the importance of grazing on livelihood<br />

sustainability in the Turkana District. It is pointed out that availability of land enables<br />

mobility from dry to wet season during drought conditions.<br />

104

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