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or not? And is the Muslim rewarded there for him killing the Kaafir or getting killed?
And is he treated as a martyr by not washing him and praying upon him?
So Ibn Hajar Haythami replied and clarified that firstly, there is no harm in inciting the
disbelievers against each other, because bringing about the killing of a Harbi (a
disbeliever without a treaty) is permissible, rather it is something beloved, by whichever
way it is brought about." Then he said, "And if a Muslim gave them aid or increased one
of the groups in number and then one of the disbelievers kill him, then he is a martyr and
is not washed nor prayed upon. And he will be rewarded, and what a reward if he fought
for the word of Allah to be the most high!!
It has come in the book As Sayr Al Kabeer (4/1422) by Imam Muhammad ibn Al Hassan
As Shaybani, the student of Abu Haneefa, may Allah have mercy on them both, in a
chapter by the title "Seeking help from the people of Shirk and the Mushriks seeking help
from the Muslims", and he mentioned in it, "The incident of Zubayr, may Allah be
pleased with him, during the time of Najashi, (this was in the Hijra of the Muslims
towards Abyssinia), when his enemy attacked him (Najashi) and he (Zubayr) fought
bravely alongside Najashi and thus Zubayr gained a noble position with the Najashi. So
this Hadith, has been used as an evidence by those who permit the Muslims to fight
alongside the Mushrikeen under their (Mushrikeen's) banner. But this has two
interpretations according to us:
First : The Najashi was a Muslim during that time as has been narrated. And it was
because of this that Zubayr considered it permissible to fight alongside him.
Secondly: - which is our point here; it is that the Muslims at that time did not have any
other refuge other than him as per what has been narrated from Umm Salamah, may
Allah be pleased with her, as she said, "When we felt safe in the land of Habashah, we
were in the best of lands, with the best neighbor. We were worshipping our Lord until a
man emerged who challenged his authority. There was never an event that happened to us
which was greater than that. We feared that that man might defeat the Najashi, and hence
another man might come who does not recognise our rights, as the Najashi did.” And this
was his statement that "the Muslims at that time did not have any other refuge other than
him". So this means that they defended their place of refuge by prayers and the
participation of Zubayr because the victory of his enemy would lead to their elimination.
And Allah knows best.
Then he said in section (2972), and that is what we are concerned here, he said, "If the
disbelievers in a state of war said to the prisoners amongst them (he means the Muslims
who are imprisoned under them) - "Fight with us against our enemy who are
Mushrikeen", then they should not fight with them if they do not fear for themselves
because by this fighting, it will cause Shirk to dominate while the fighter is putting