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Disbanded Brothers – Has a ‘Feminised’ Church Alienated Men in the UK?

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“The work of God among men today <strong>–</strong> and so, <strong>the</strong> work of <strong>the</strong> <strong>Church</strong> <strong>–</strong> is not to fem<strong>in</strong>ize<br />

our mascul<strong>in</strong>ity, but to redeem it… Certa<strong>in</strong>ly au<strong>the</strong>ntic mascul<strong>in</strong>ity <strong>in</strong>cludes such ‘fem<strong>in</strong><strong>in</strong>e’<br />

components as tenderness and nurtur<strong>in</strong>g care. But a man cannot duly embrace his ‘fem<strong>in</strong><strong>in</strong>e<br />

side’ without first be<strong>in</strong>g grounded firmly <strong>in</strong> his mascul<strong>in</strong>e foundation.”<br />

Gordon Dalbey, Heal<strong>in</strong>g <strong>the</strong> Mascul<strong>in</strong>e Soul (1988, 180)<br />

“<strong>Men</strong> today must beg<strong>in</strong> to dare regenerate a trust <strong>in</strong> <strong>the</strong> mascul<strong>in</strong>e… by surrender<strong>in</strong>g to<br />

Fa<strong>the</strong>r God and mov<strong>in</strong>g toge<strong>the</strong>r <strong>in</strong> <strong>the</strong> fellowship of his Spirit at church.”<br />

Gordon Dalbey, Sons of <strong>the</strong> Fa<strong>the</strong>r (1996, 64)<br />

“I propose <strong>in</strong> all seriousness that a man’s patient discontent with life as it is mirrors <strong>the</strong><br />

discontent of God… In religious terms, men are afflicted with hope… This impatient goaldrivenness<br />

is mascul<strong>in</strong>ity… This is a hunger of <strong>the</strong> soul.”<br />

James Dittes, Driven by Hope <strong>–</strong> <strong>Men</strong> and Mean<strong>in</strong>g (1996, x, 4, 8)<br />

“Subtract <strong>the</strong> relationship to transcendence and you lose <strong>the</strong> essence of man.”<br />

Sam Keen, Fire <strong>in</strong> <strong>the</strong> Belly <strong>–</strong> On Be<strong>in</strong>g a Man (1991, 101)<br />

“In <strong>the</strong> present crisis <strong>in</strong> mascul<strong>in</strong>ity we do not need, as some fem<strong>in</strong>ists are say<strong>in</strong>g, less<br />

mascul<strong>in</strong>e power. We need more. But we need more of <strong>the</strong> mature mascul<strong>in</strong>ity… The four<br />

major forms of <strong>the</strong> mature mascul<strong>in</strong>e energies that we have identified are <strong>the</strong> K<strong>in</strong>g, <strong>the</strong><br />

Warrior, <strong>the</strong> Magician, and <strong>the</strong> Lover. They all overlap and, ideally, enrich one ano<strong>the</strong>r.”<br />

Robert Moore & Douglas Gillette, K<strong>in</strong>g, Warrior, Magician, Lover (1991, xviii, 43-44)<br />

“I see <strong>in</strong> Jesus a compell<strong>in</strong>g picture of male sexual wholeness, of creative mascul<strong>in</strong>ity, and<br />

of <strong>the</strong> redemption of manhood from both oppressiveness and superficiality.”<br />

James Nelson, The Intimate Connection (1992, 108)<br />

“At <strong>the</strong> heart of mature mascul<strong>in</strong>ity is a sense of benevolent responsibility to lead, provide for<br />

and protect women <strong>in</strong> ways appropriate to a man’s differ<strong>in</strong>g relationships.”<br />

John Piper, What’s <strong>the</strong> Difference? (1990, 22)<br />

“The mascul<strong>in</strong>e is spirit, m<strong>in</strong>d, logos. The fem<strong>in</strong><strong>in</strong>e is earth, body, pleasure. Both have half<br />

<strong>the</strong> truth… Mascul<strong>in</strong>e spirituality is an art of separation… <strong>the</strong> mascul<strong>in</strong>e journey is always<br />

about power, redeem<strong>in</strong>g <strong>the</strong> name of power, <strong>the</strong> mean<strong>in</strong>g of power, nam<strong>in</strong>g it correctly.<br />

Unit<strong>in</strong>g it with love.”<br />

Richard Rohr, Quest for <strong>the</strong> Grail (1994, 66, 89, 178)<br />

“For starters, a mascul<strong>in</strong>e spirituality would emphasize movement over stillness, action over<br />

<strong>the</strong>ory, service to <strong>the</strong> world over religious discussions, speak<strong>in</strong>g <strong>the</strong> truth over social niceties<br />

and do<strong>in</strong>g justice <strong>in</strong>stead of any self-serv<strong>in</strong>g ‘charity.’ Without a complementary mascul<strong>in</strong>e,<br />

spirituality becomes overly fem<strong>in</strong><strong>in</strong>e… and is characterized by too much <strong>in</strong>wardness,<br />

preoccupation with relationships, a morass of unclarified feel<strong>in</strong>g and religion itself as a<br />

security blanket.”<br />

Richard Rohr & Joseph Martos, From Wild Man to Wise Man (2005, 10)<br />

“Despite <strong>the</strong> extensive work on fem<strong>in</strong>ist spirituality recently, a major barrier to <strong>the</strong><br />

development of a genu<strong>in</strong>e men’s spirituality is <strong>the</strong> still widespread unawareness <strong>in</strong> religious<br />

as well as cultural circles that one’s gender is important <strong>in</strong> spiritual matters.”<br />

Dom Violi and Marie Joyce, ‘Search<strong>in</strong>g for Mascul<strong>in</strong>e Identity’, The Way 38:4 (1998, 359)<br />

“<strong>Men</strong> provide as a Servant-K<strong>in</strong>g, Protect as a Tender Warrior, Teach as a Wise <strong>Men</strong>tor,<br />

Connect as a Faithful Friend… The fact that <strong>the</strong>se mascul<strong>in</strong>e qualities cut across <strong>the</strong> gra<strong>in</strong> of<br />

history, race, tradition, and culture shouldn’t surprise us at all. They are like f<strong>in</strong>gerpr<strong>in</strong>ts, <strong>the</strong><br />

telltale market of <strong>the</strong> Artist on <strong>the</strong> wet clay of <strong>the</strong> orig<strong>in</strong>al.”<br />

Stu Weber, Four Pillars of a Man’s Heart (1997, 49)<br />

54

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