Disbanded Brothers – Has a ‘Feminised’ Church Alienated Men in the UK?
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APPENDIX 4<br />
SOME REFLECTIONS ON MALE SPIRITUALITY<br />
It is regrettable that <strong>in</strong> this dissertation <strong>the</strong>re is no space to engage with what constitutes or<br />
def<strong>in</strong>es male spirituality. By way of an <strong>in</strong>troduction to this topic, however, I have selected<br />
some <strong>in</strong>terest<strong>in</strong>g quotes relat<strong>in</strong>g to spiritual aspects of mascul<strong>in</strong>ity:<br />
“It would seem that <strong>the</strong>re are four ‘primary colors,’ so to speak, of <strong>the</strong> mascul<strong>in</strong>e spirit that,<br />
blended toge<strong>the</strong>r <strong>in</strong> unique comb<strong>in</strong>ations, compose <strong>the</strong> <strong>in</strong>gredients of mascul<strong>in</strong>ity:<br />
competition, vulnerability, <strong>in</strong>dependence, and responsibility.”<br />
Patrick Arnold, Wildmen, Warriors, and K<strong>in</strong>gs (1991, 30)<br />
“The wild man is not easy to expla<strong>in</strong>, although most men can <strong>in</strong> some way relate to <strong>the</strong><br />
concept. The wild man is not savage or violent, but he is spontaneous and <strong>in</strong>tuitive. He is <strong>the</strong><br />
source of creative brilliance. He is what happens when we let go of control and trust to<br />
someth<strong>in</strong>g <strong>in</strong>side of us to do <strong>the</strong> right th<strong>in</strong>g.”<br />
Steve Biddulph, Manhood (2004, 256)<br />
“Spirituality today has a fem<strong>in</strong><strong>in</strong>e mode of expression which leaves many men un<strong>in</strong>terested<br />
or threatened by <strong>the</strong> processes. Hav<strong>in</strong>g networked <strong>in</strong> many spirituality circles, I am<br />
conscious that 90 percent of participants are women. The rituals, methods and topics reflect<br />
<strong>the</strong> clientele which utilizes <strong>the</strong>se facilities. There are few deliberate attempts to <strong>in</strong>tegrate<br />
men <strong>in</strong>to programm<strong>in</strong>g and to articulate <strong>the</strong>ir needs or spiritual search.”<br />
Donald Bisson, ‘<strong>Men</strong>’s Spirituality,’ The Way 38:4 (1998, 321)<br />
“When a contemporary man looks down <strong>in</strong>to his psyche, he may, if conditions are right, f<strong>in</strong>d<br />
under <strong>the</strong> water of his soul, ly<strong>in</strong>g <strong>in</strong> an area no one has visited for a long time, an ancient<br />
hairy man… For generations now, <strong>the</strong> <strong>in</strong>dustrial community has warned young bus<strong>in</strong>essmen<br />
to keep away from Iron John, and <strong>the</strong> Christian church is not too fond of him ei<strong>the</strong>r.”<br />
Robert Bly, Iron John: <strong>Men</strong> and Mascul<strong>in</strong>ity (1990, 5-6)<br />
“I am conv<strong>in</strong>ced that <strong>the</strong>re is a direct psychodynamic connection between <strong>the</strong> formation of<br />
<strong>the</strong> melancholy self and <strong>the</strong> ways <strong>in</strong> which men are religious… <strong>the</strong> impulse of moral<br />
rectitude, <strong>the</strong> impulse of search<strong>in</strong>g and quest<strong>in</strong>g, and <strong>the</strong> impulse that challenges <strong>the</strong><br />
seriousness of <strong>the</strong> o<strong>the</strong>r two.”<br />
Donald Capps, <strong>Men</strong> and <strong>the</strong>ir Religion (2002, 27, 102)<br />
“In <strong>the</strong> struggle to develop a male spirituality for today, two of <strong>the</strong> emerg<strong>in</strong>g trends are to<br />
see, more and more clearly, that men do have an <strong>in</strong>nate hunger for God… and that<br />
spirituality needs to be broken out of isolation and connected to every important aspect of a<br />
man’s life… I believe that accept<strong>in</strong>g one’s mascul<strong>in</strong>ity ought to <strong>in</strong>clude accept<strong>in</strong>g one’s<br />
<strong>in</strong>cl<strong>in</strong>ation to be strong, take responsibility, hone a lucid m<strong>in</strong>d, develop a warmth that mixes<br />
desire and tenderness, and make a virtue of <strong>the</strong> frequently more limited emotional range<br />
that, compared to women, men seem to exhibit.”<br />
John Carmody, Toward A Male Spirituality (1989, 73, 94-95)<br />
“The silence of Adam is <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of every man’s failure, from <strong>the</strong> rebellion of Ca<strong>in</strong> to <strong>the</strong><br />
impatience of Moses, from <strong>the</strong> weakness of Peter down to my failure yesterday to love my<br />
wife well… S<strong>in</strong>ce Adam every man has had a natural <strong>in</strong>cl<strong>in</strong>ation to rema<strong>in</strong> silent when he<br />
should speak… <strong>Men</strong> are uniquely called to remember what God has said and to speak<br />
accord<strong>in</strong>gly, to move <strong>in</strong>to dangerous uncerta<strong>in</strong>ty with a confidence and wisdom that comes<br />
from listen<strong>in</strong>g to God… Spiritual manhood <strong>in</strong>volves <strong>the</strong> courage to keep on mov<strong>in</strong>g <strong>–</strong> <strong>in</strong> <strong>the</strong><br />
middle of overwhelm<strong>in</strong>g confusion <strong>–</strong> toward relationships.”<br />
Larry Crabb, The Silence of Adam (1995, 12, 14)<br />
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