]àÓÜá«Ý

also treated as being higher and more important than the material
one because it's the realm in which gods live and which we are
destined to inhabit after our physical bodies die. Soul is a very
special part of human being , in addition to the body, that gives a
person at least one of the following ,LIFE, a personality, ability to
move oneself, to think and feel, to leave body, to know right from
wrong, to survive death and perhaps be reincarnated or exercise
free will or to have spiritual relationship with GOD.
♦
♦
♦
Buddhism :There is no SELF
ìpOX"pAY"z \"_O"s S"p_OY"u\" _"\"| ðptSY"{X"{O"
Advaita : There is really one reality in all existence which
is Nirvis´es.Brahman. SELF exists or is a reality but without any
attributes hence is not an object of knowledge. _"pb"r E"uO"p @u¡\"“pu
{S"BpêsNpðE"... {S"{\"êðpu^"z V"øÏ"u{O".... ( Spiritual Monism)
♦ Dvaita: Infinite SELFs or Living Beings exist with many
attributes.
E"uO"S"pE"uO"S"O\"uS" W"p\"pu&{T" {Ÿ{\"R"pu X"O"# $
T"ZX"pNpsT"øQuðpuy{T" åS"SO"p# T"øp{NpZpðpY"# >
♦ Modern Science: SELF or Jiva is only a special form of
material.(Materialist Monism..)
This article attempts to just present contrasting view points from
the following. Primary objective is just to promote dialogue
between science and religion.
Does science need philosophical framework on which to work?
Similarly, Do Theos need Science to carryout the reality check?.
What is the mechanism to bring about the right changes on an
ongoing basis both in Theo and Science arising out of enhanced
understanding?.
1. Dvaita Siddhanta
2. Modern Science
1.0 Dvaita siddhanta :
The place of SELF (or LIFE in general ) is very unique in Dvaita
Philosophy. SELF is the core of all spiritual, ethical and conscious
experiences. It is the instrument and also guarantor of knowledge.
It distinguishes one self from another. No two individual’s
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gã®… 2010