ana translation

JUDE 3-4]
SUPPLEMENTAL NOTES. 129
and in Pesh. 6 aywi^o^vos is similarly rendered, 1 Cor. ix. 25. But
Pesh. elsewhere, and Harkl. everywhere, make uyam'o/xcu (iiray (by which word both invariably
represent /cpuns); here, they coincide in simultaneously changing to
f*"liO>. In Pesh., likewise, /cpi/xa
= JCuQ>j, 1 Cor. xi. 29 ;
in Harkl.,
|jij. But Pesh. and Harkl. alike r
employ *)*">n to represent Kara-
(as
Rom. v. 16) and other like compounds.
Ib.
Philox. here introduces in his rendering an effective paronomasia,
. .
]/ **"> ft\ which is not in the Gr. (^a/an-a
. . . ei's cureA.-
,
of Hebraic character. Cp. Isai. v. 7, nS)frQ PUm tODTO^ Ip"
1
"!.
This is not reproduced by Harkl., which renders dcre'Ayeta^ by ]Zo]
16. After ]$D (= Seo-Tror^v), Philox. (all codices) inserts
(= eoV), with Gr. K L P and many mss. This reading if accepted
would strengthen the case for understanding rov /JLOVOV BecrrroTrjv of the
Father.* But most of our copies (not 1, 2, 12 or 14, 9 Mat) also
omit the O (= KCU) before Kvptov,
thus forcing the words to describe
" our Lord Jesus Christ
" as roy JJLOVOV SCO-TTOT^I/
oV. For the omission
there is hardly any Gr. authority, unless we rely on the citation by
Cyril Alex. (Act. Cone. Ephes. ;
see Tischendorf in loc.).
And some of
the best of our later codices, 13, 18, 19, 20,
side with the older in
* See Dr. Mayor's note in loc. on this point.