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strongest, while a very small percentage of the population<br />
has done volunteer work, donated to charities, or helped<br />
someone in trouble.<br />
An important component of social capital is trust<br />
and the willingness to help people. Based on the data of<br />
the European Social Survey, Estonia places higher than<br />
even the European average in this regard. Compared to<br />
the other young democracies, the involvement of the Estonian<br />
population in social communication and the positive<br />
attitude toward their fellow citizens is even better than in<br />
the post-Communist states, not to mention Greece, where<br />
not only the economy, but all the social capital indicators<br />
are at the absolute minimum (Figure 2.3.2.)<br />
The answer to the question of whether other<br />
people can be trusted was also included in the 2009<br />
Gallup World Poll. In Denmark, 62% stated that they<br />
trust others, 59% in Finland, 51% in New Zealand,<br />
47% in the Netherlands, and 45% in Switzerland.<br />
With its 34%, Estonia was in 21 st place in the world in<br />
regard to this indicator. The countries that have levels<br />
of trust in other people similar to Estonia’s included<br />
Taiwan (36%) and Singapore (33%), and Ireland (31%)<br />
was quite close to Estonia’s level. At the same time, the<br />
trust level in Hungary was only 13%, in Slovenia 15%,<br />
and in Slovakia 21%. The trust indicators are also low<br />
in the Latin American states (26% in Uruguay, 14% in<br />
Costa Rica and Chile).<br />
For Estonia, an important factor in the reduction<br />
of social capital is the heterogeneity of the population<br />
and the large proportion of the migrant population. The<br />
situation of the minorities (immigrant population) is<br />
also reflected in the sub-index of the Legatum’s social<br />
capital index – the personal freedom sub-index – which<br />
measures the situation in regard to individual freedom of<br />
choice, expression, movement and belief, as well as social<br />
tolerance.<br />
In 2012, Estonia ranked very low in this sub-index,<br />
being in only 74 th place. The reason for the modest result<br />
is, primarily, the indicator for tolerance – only 55.8% find<br />
that Estonia is a good place for minorities to live.<br />
Estonia’s results are on a comparable level with<br />
those of Latvia and Lithuania (who are in 112 th and 93 rd<br />
place, respectively) but clearly lagged behind most of the<br />
reference states (only Israel had a lower tolerance indicator<br />
than Estonia, and even Latvia). Estonia’s problems with<br />
tolerance are also confirmed by the corresponding OECD<br />
indicators, where Estonia is ranked last among the OECD<br />
member states in the tolerance ranking (Figure 2.3.3).<br />
At the same time, if we look at the data contained<br />
in the European Social Survey, we see that the answers<br />
to the specific question related to tolerance, the attitudes<br />
of the Estonian population toward minorities are not the<br />
most negative at all (Figure 2.3.4).<br />
Figure 2.3.4<br />
Tolerance toward specific minority groups in Estonia,<br />
and in some other European countries<br />
Gays and lesbians should be allowed to live as they wish<br />
Immigrants enrich our country’s culture<br />
Percentage<br />
Finland<br />
Denmark<br />
Netherlands<br />
Switzerland<br />
Averagae<br />
in Europe<br />
Ireland<br />
Czech Rep.<br />
Hungary<br />
Slovakia<br />
Estonia<br />
Greece<br />
Lithuania<br />
Slovenia<br />
0 10 20 30 40 50 60 70 80 90<br />
Percentage 0 10 20 30 40 50 60 70 80 90<br />
Source: European Social Survey 2010, author’s calculations<br />
2.3.3<br />
In conclusion<br />
When comparing Estonia to the small wealthy European<br />
states, we see great differences not only in material wellbeing,<br />
but also in regard to the people’s level of civic activism,<br />
participation in societal life, trust and willingness to<br />
help each other, as well as tolerance toward minorities. All<br />
this combined comprises social capital, and increasing it<br />
is just as important for the achievement of wellbeing as<br />
the growth of economic wealth. To achieve changes in<br />
the fields of political culture and participation, raising the<br />
functioning capability of CSOs will not suffice. Changes<br />
also have to occur in the understandings about the role<br />
of the citizenry as decision makers, thereby ensuring that<br />
the social groups that are currently not being included are<br />
involved in policymaking.<br />
References<br />
1. European Social Survey 2010 – http://ess.nsd.uib.no/ess/round5/<br />
2. Legatum 2012 Prosperity Index – www.prosperity.com<br />
3. OECD 2011 – Society at a Glance 2011: OECD Social<br />
Indicators. - http://books.google.ee/books?id=3Y-GYe5H5dc-<br />
C&pg=PA26&dq=OECD+2011,+Society+at+a+glance+2011:+O-<br />
ECD+social+Indicators&hl=en&sa=X&ei=M3dAUbiDDe6Z0A-<br />
WKuYGwDw&ved=0CCcQ6AEwAA<br />
4. Putnam, R. (1995). “Tuning In, Tuning Out: The Strange Disappearance<br />
of Social Capital in America,” PS: Political Science and<br />
Politics, 28, 4, 664–683.<br />
5. Putnam, R. (2000). Bowling Alone: The Collapse and Revival of<br />
American Community. New York: Simon & Schuster.<br />
6. Vetik, R. 2012. Eesti poliitika ja valitsemine 1991-2011. Ed.<br />
Raivo Vetik, Tallinn: Tallinn University Press,<br />
Estonian Human Development Report 2012/2013<br />
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