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Figure 1.5.4<br />

Percentage of the population in various countries of the<br />

world, in 2010-2012, that believe that abortion is never<br />

justified.<br />

Percentage 0 10 20 30 40 50 60 70 80 90<br />

Colombia<br />

Morocco<br />

Qatar<br />

Ghana<br />

Zimbabwe<br />

Trinidad and T<br />

Malaysia<br />

Turkey<br />

Mexico<br />

Nigeria<br />

Peru<br />

Armenia<br />

Kyrgyzstan<br />

Philippines<br />

Ecuador<br />

Uzbekistan<br />

Azerbaijan<br />

Chile<br />

Uruguay<br />

Poland<br />

Cyprus<br />

Kazakhstan<br />

Ukraine<br />

South Korea<br />

Belarus<br />

Russia<br />

USA<br />

New Zealand<br />

Spain<br />

Estonia<br />

Japan<br />

Sweden<br />

Percentage 0 10 20 30 40 50 60 70 80 90<br />

Source: World Values Survey, 6th wave, 2010–2012.<br />

lives. At the same time, people’s freedoms, and the right<br />

to make their own decisions about their lives, are emphasised<br />

in Estonia.<br />

If Estonia’s position on the traditional versus secular-rational<br />

values axis has remained approximately the<br />

same from 1990 to 2011, the question of what has happened<br />

in the survival versus self-expression dimension is<br />

all the more interesting.<br />

1.5.6<br />

Self-expressive versus survival values<br />

One of the most definitive components of the value<br />

dimension that stresses survival versus self-expression is<br />

the Materialism-Postmaterialism Index (Inglehart 1997),<br />

which is based on people’s preferences regarding issues<br />

related to the development of the state. If people think<br />

that protecting the freedom of speech and giving people<br />

more say in government decisions are important, they<br />

endorse post-materialistic values. However, if people<br />

consider maintaining order in the country and fighting<br />

prices to be important, materialistic values prevail. Combinations<br />

of the aforementioned variations are positioned<br />

between the two trends.<br />

When examining the materialistic versus postmaterialistic<br />

attitudes of Estonia’s population, it becomes<br />

evident that changes during the last twenty years have<br />

not been significant. The percentage of people that stress<br />

material values increased about 10% during the 1990s,<br />

thereby expressing the complicated socio-economic<br />

conditions that prevailed in Estonian society during<br />

that period (see the shift described above in the survival<br />

versus self-expression axis, Inglehart and Baker<br />

(2000)), but, by 2008, it had decreased to the same<br />

level as during the initial period of the survey (32%),<br />

and has remained there until 2011. During the period<br />

under examination, the percentage of people that adhere<br />

to post-materialist values has fluctuated somewhat from<br />

6% (1990) to 4% (2011). Based on the data from the<br />

latest World Values Survey, compared to the other world<br />

countries, Estonia continues to be positioned at the end<br />

of the ranking among the former Soviet Republics (e.g.<br />

Uzbekistan, Kazakhstan, Russia, Armenia, Belarus,<br />

etc.), where the percentage of people in the population<br />

that stress post-materialist values is 5%, or even less. In<br />

2010, the corresponding indicator in Sweden was 32%,<br />

18% in the United States and 8% in Poland.<br />

When assessing the values that stress survival<br />

versus self-expression, it is important to consider how<br />

much people trust each other, which, among other<br />

things, is one of the key indicators of social capital (Allik<br />

& Realo 2004; Realo & Allik 2009). Social capital is<br />

usually defined as the collective and economic benefit<br />

derived from the cooperation of people and groups,<br />

jointly shared interests and mutual trust. The general<br />

degree of trust of Estonia’s population decreased during<br />

the first half of the 1990s, but since 1996 (22%), has<br />

steadily increased. According to the 2011 survey, 40%<br />

of the respondents thought that “most people can be<br />

trusted”, while in 2008, the corresponding indicator<br />

was 33%, and only 24% in 1999. At the same time,<br />

regardless of the considerably increase of trust that has<br />

occurred during the last decade, a majority of the population<br />

(60%) continues to believe that one needs to be<br />

very careful in dealing with people (also see Chapter 2<br />

of this report).<br />

In addition to trust, the people’s feeling of happiness<br />

has also increased during the last decades. If, in<br />

1990, 61% of Estonia’s population stated that, considering<br />

all circumstances, they are very or rather happy, in<br />

2008 and 2011, approximately 77% of the respondents<br />

stated that they are happy. A lengthier discussion on the<br />

Estonians’ feeling of happiness can be found in Chapter<br />

3 of this report.<br />

Satisfaction with life also demonstrated a powerful<br />

upward trend (Realo 2009) among Estonia’s population<br />

in the 2000s. In the early 2000s, the rate of<br />

satisfaction with life among Estonian residents was one<br />

54<br />

Estonian Human Development Report 2012/2013

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