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Figure 1.5.4<br />
Percentage of the population in various countries of the<br />
world, in 2010-2012, that believe that abortion is never<br />
justified.<br />
Percentage 0 10 20 30 40 50 60 70 80 90<br />
Colombia<br />
Morocco<br />
Qatar<br />
Ghana<br />
Zimbabwe<br />
Trinidad and T<br />
Malaysia<br />
Turkey<br />
Mexico<br />
Nigeria<br />
Peru<br />
Armenia<br />
Kyrgyzstan<br />
Philippines<br />
Ecuador<br />
Uzbekistan<br />
Azerbaijan<br />
Chile<br />
Uruguay<br />
Poland<br />
Cyprus<br />
Kazakhstan<br />
Ukraine<br />
South Korea<br />
Belarus<br />
Russia<br />
USA<br />
New Zealand<br />
Spain<br />
Estonia<br />
Japan<br />
Sweden<br />
Percentage 0 10 20 30 40 50 60 70 80 90<br />
Source: World Values Survey, 6th wave, 2010–2012.<br />
lives. At the same time, people’s freedoms, and the right<br />
to make their own decisions about their lives, are emphasised<br />
in Estonia.<br />
If Estonia’s position on the traditional versus secular-rational<br />
values axis has remained approximately the<br />
same from 1990 to 2011, the question of what has happened<br />
in the survival versus self-expression dimension is<br />
all the more interesting.<br />
1.5.6<br />
Self-expressive versus survival values<br />
One of the most definitive components of the value<br />
dimension that stresses survival versus self-expression is<br />
the Materialism-Postmaterialism Index (Inglehart 1997),<br />
which is based on people’s preferences regarding issues<br />
related to the development of the state. If people think<br />
that protecting the freedom of speech and giving people<br />
more say in government decisions are important, they<br />
endorse post-materialistic values. However, if people<br />
consider maintaining order in the country and fighting<br />
prices to be important, materialistic values prevail. Combinations<br />
of the aforementioned variations are positioned<br />
between the two trends.<br />
When examining the materialistic versus postmaterialistic<br />
attitudes of Estonia’s population, it becomes<br />
evident that changes during the last twenty years have<br />
not been significant. The percentage of people that stress<br />
material values increased about 10% during the 1990s,<br />
thereby expressing the complicated socio-economic<br />
conditions that prevailed in Estonian society during<br />
that period (see the shift described above in the survival<br />
versus self-expression axis, Inglehart and Baker<br />
(2000)), but, by 2008, it had decreased to the same<br />
level as during the initial period of the survey (32%),<br />
and has remained there until 2011. During the period<br />
under examination, the percentage of people that adhere<br />
to post-materialist values has fluctuated somewhat from<br />
6% (1990) to 4% (2011). Based on the data from the<br />
latest World Values Survey, compared to the other world<br />
countries, Estonia continues to be positioned at the end<br />
of the ranking among the former Soviet Republics (e.g.<br />
Uzbekistan, Kazakhstan, Russia, Armenia, Belarus,<br />
etc.), where the percentage of people in the population<br />
that stress post-materialist values is 5%, or even less. In<br />
2010, the corresponding indicator in Sweden was 32%,<br />
18% in the United States and 8% in Poland.<br />
When assessing the values that stress survival<br />
versus self-expression, it is important to consider how<br />
much people trust each other, which, among other<br />
things, is one of the key indicators of social capital (Allik<br />
& Realo 2004; Realo & Allik 2009). Social capital is<br />
usually defined as the collective and economic benefit<br />
derived from the cooperation of people and groups,<br />
jointly shared interests and mutual trust. The general<br />
degree of trust of Estonia’s population decreased during<br />
the first half of the 1990s, but since 1996 (22%), has<br />
steadily increased. According to the 2011 survey, 40%<br />
of the respondents thought that “most people can be<br />
trusted”, while in 2008, the corresponding indicator<br />
was 33%, and only 24% in 1999. At the same time,<br />
regardless of the considerably increase of trust that has<br />
occurred during the last decade, a majority of the population<br />
(60%) continues to believe that one needs to be<br />
very careful in dealing with people (also see Chapter 2<br />
of this report).<br />
In addition to trust, the people’s feeling of happiness<br />
has also increased during the last decades. If, in<br />
1990, 61% of Estonia’s population stated that, considering<br />
all circumstances, they are very or rather happy, in<br />
2008 and 2011, approximately 77% of the respondents<br />
stated that they are happy. A lengthier discussion on the<br />
Estonians’ feeling of happiness can be found in Chapter<br />
3 of this report.<br />
Satisfaction with life also demonstrated a powerful<br />
upward trend (Realo 2009) among Estonia’s population<br />
in the 2000s. In the early 2000s, the rate of<br />
satisfaction with life among Estonian residents was one<br />
54<br />
Estonian Human Development Report 2012/2013