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Diocesan Bulletin May 2012 - Eparchy of Idukki

Diocesan Bulletin May 2012 - Eparchy of Idukki

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C.16 CATHOLIC BISHOPS’ CONFERENCE OF INDIA:<br />

30th General Body Meeting<br />

“THE CHURCH’S ROLE FOR A BETTER INDIA’’<br />

Introduction:<br />

sabv 2012<br />

Bangalore, 2 February 2012<br />

In the name of the Pontifical Council for Justice and Peace,<br />

I warmly greet your Eminences, my Lord Archbishops and Bishops,<br />

and all of you: my Brothers and sisters, taking part in the 30 th General<br />

Body Meeting of the Catholic Bishops’ Conference of India. Thanks<br />

you for the invitation, for the warm welcome, and for the opportunity<br />

to join you to listen together to “what the Spirit is saying to the<br />

Churches” (Rev. 2:7). I understand that, with the New Evangelization<br />

in mind, you want to discuss the Church’s mission in serving the<br />

country under the theme, “The Church’s role for a better India”.<br />

How, then, is the Church responding, pastorally and socio-pastorally,<br />

to the many needs of God’s people throughout this vast and varied<br />

country as an expression of the realization of the mandate of our<br />

Lord to establish also here in India the Kingdom of God, not in<br />

order to be self-satisfied but in order that the Catholic people of<br />

God might contribute more to a better India?<br />

This, indeed, is the Church in India taking up the call of<br />

Pope Paul VI that Christian communities analyze with objectivity<br />

the situation which is proper to their own country, to shed on it the<br />

light of the Gospel’s unalterable words, draw from the Social Teaching<br />

of the Church, developed in the course of history, principles of<br />

reflection, criteria of judgment and directives of action. It also<br />

devolves on them to identify with the help of the Holy Spirit - in<br />

communion with Bishops in charge and in dialogue with other<br />

Christian brothers and with all men of good will - the options and<br />

commitments which are called for in order to bring about the social,<br />

political and economic transformations/changes seen in many cases<br />

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355<br />

sabv 2012<br />

to be urgently needed. 1 For, “ the joy and hope, the grief and<br />

anguish of men of our time, especially of those who are poor or<br />

afflicted in any way, are the joy and hope, the grief and anguish<br />

of the followers of Christ as well”. 2<br />

The Indian Situation (res socialis Indiana), Yearning for a<br />

better India:<br />

As you may all know, Cardinal Leornard Sandri just<br />

completed a visit here to the Syro-Malabar and the Syro-Malankara<br />

Churches. In an interview with the Vatican Radio (19/01/12), on his<br />

return, the Cardinal praised the filial devotion of the people to the<br />

Holy Father, the joyous vitality of their worship and the atmosphere<br />

of religious tolerance (Kerala area), which, regrettably, is not<br />

verifiable in other parts of the country. The denial of religious freedom,<br />

persecutions and violent attacks on Christians cause great fear in<br />

other parts. “For the Syro-Malabar and Syro-Malankara Church<br />

in India,” in the words of the Cardinal, “faith is not<br />

abstract.....Theirs is a faith that works and that transforms itself<br />

into concrete help for the needy: the homeless, the outcast, the<br />

jobless, the hungry, the sick etc.<br />

The latter category of indigents and very many more, and<br />

your various initiatives in your ecclesiastical circumscriptions to help<br />

them and to deal with the political, religious/traditional, social and<br />

economic structures which are responsible for them were profusely<br />

discussed with the staff of the Pontifical Council for Justice and Peace<br />

during your Ad Limina visits. To a large extent, they also did constitute,<br />

alongside the challenges of primal religious traditions to<br />

evangelization, the challenges of development and modernity, migration,<br />

corruption and bad governance, the burdens which you bore to the<br />

Synod for Asia, and the backdrop against which the Synod proceedings<br />

were held more than a decade ago. The Lineamenta’s pages on<br />

“Asian Realities”, the Instrumentum Laboris’ paragraphs on<br />

“Distinctive Characteristics: Socio-economic Situations” and the<br />

356 <strong>kly\mZw</strong>

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