if the worldis thought to have been fashioned by God the Creator ...

if the worldis thought to have been fashioned by God the Creator ... if the worldis thought to have been fashioned by God the Creator ...

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Conservativism Tradition 1. Religious faith: if the worldis thought to have been fashioned by God the Creator, traditional customs and practices in society will be regareded as ‘God given’ (natural law). The religious defense of tradition has been kept alive by modern fundamentalists. 2. Most conservatives support tradition without appealing to religion. Rather tradition is seen to reflect the accumulated wisdom of the past. ‘It is a democracy of the dead.’ Burke, for example, described society as a partnership between ‘those who are living, those who are dead and those who are to be born.’ This notion of tradition reflects a darwinian belief that those institutions and customs that have survived have only done so because they fit the natural selection. 3. Tradition generates, for both society and the individual, a sense of identity. Established customs and practices are ones that individuals can recognise. Tradition thus provides people with a feeling of rootedness and belonging. Monarchy, for instance, generates social conhesion. Change, on the other hand, is a journey into the unknown; it creates uncertainty and insecurity. Tradition therefore consists of rather more than political insitutions. It encompasses all those customs and social practices that are falmiliar and generate security and belonging. Human Imperfection 1. psychologically: people fear isolation and instability, not self-reliant. liberty generates change and uncertainty. 2. morally: pessimistic, Hobbesian view of human nature: selfsh and greedy. Also by reference the old Testament ‘original sin’. Crime is not a product of inequality or social disadvantage but of base human instincts and appetites. The only effective deterrent is law. This explans the conservative preference for strong government and tough criminal justice regimes 1

Conservativism<br />

Tradition<br />

1. Religious faith: <strong>if</strong> <strong>the</strong> <strong>worldis</strong> <strong>thought</strong> <strong>to</strong> <strong>have</strong> <strong>been</strong> <strong>fashioned</strong> <strong>by</strong> <strong>God</strong> <strong>the</strong> Crea<strong>to</strong>r,<br />

traditional cus<strong>to</strong>ms and practices in society will be regareded as ‘<strong>God</strong> given’ (natural law).<br />

The religious defense of tradition has <strong>been</strong> kept alive <strong>by</strong> modern fundamentalists.<br />

2. Most conservatives support tradition without appealing <strong>to</strong> religion. Ra<strong>the</strong>r tradition is<br />

seen <strong>to</strong> reflect <strong>the</strong> accumulated wisdom of <strong>the</strong> past. ‘It is a democracy of <strong>the</strong> dead.’ Burke,<br />

for example, described society as a partnership between ‘those who are living, those who are<br />

dead and those who are <strong>to</strong> be born.’ This notion of tradition reflects a darwinian belief that<br />

those institutions and cus<strong>to</strong>ms that <strong>have</strong> survived <strong>have</strong> only done so because <strong>the</strong>y fit <strong>the</strong><br />

natural selection.<br />

3. Tradition generates, for both society and <strong>the</strong> individual, a sense of identity. Established<br />

cus<strong>to</strong>ms and practices are ones that individuals can recognise. Tradition thus provides<br />

people with a feeling of rootedness and belonging. Monarchy, for instance, generates social<br />

conhesion. Change, on <strong>the</strong> o<strong>the</strong>r hand, is a journey in<strong>to</strong> <strong>the</strong> unknown; it creates uncertainty<br />

and insecurity. Tradition <strong>the</strong>refore consists of ra<strong>the</strong>r more than political insitutions. It<br />

encompasses all those cus<strong>to</strong>ms and social practices that are falmiliar and generate security<br />

and belonging.<br />

Human Imperfection<br />

1. psychologically: people fear isolation and instability, not self-reliant. liberty<br />

generates change and uncertainty.<br />

2. morally: pessimistic, Hobbesian view of human nature: selfsh and greedy. Also <strong>by</strong><br />

reference <strong>the</strong> old Testament ‘original sin’. Crime is not a product of inequality or social<br />

disadvantage but of base human instincts and appetites. The only effective deterrent is<br />

law. This explans <strong>the</strong> conservative preference for strong government and <strong>to</strong>ugh criminal<br />

justice regimes<br />

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3. intellectually: limited.<strong>the</strong> world is simply <strong>to</strong>o complicated for human reason fuuly<br />

<strong>to</strong> grasp. Conservatives are <strong>the</strong>refore susicious of abstract ideas and systems of <strong>thought</strong><br />

that claim <strong>to</strong> understand what is simply incomprehensible. High-sounding political<br />

principles such as ‘rights of man’, ‘equality’ and ‘social justice’ are fraught with danger<br />

because <strong>the</strong>y provide a blueprint for <strong>the</strong> reform or remodelling of <strong>the</strong> world.<br />

Organic Society<br />

1. Liberals believe that society arises from <strong>the</strong> actions of individuals, pursuing selfinterest<br />

contractually and voluntarily made. Conservatives beliee that tis is an a<strong>to</strong>mistic<br />

picture of society They believehuman eings are dependent and security-seeking. They do not<br />

exist outside society, but desperately need <strong>to</strong> belong <strong>to</strong> <strong>have</strong> ‘roots’ in society. The<br />

individual is part of <strong>the</strong> social groups: family, friends or peer group, workmates or<br />

lcoleagues, local community and even <strong>the</strong> nation. (Structuralist point of view). As a result,<br />

conservatives are reluctant <strong>to</strong> understand freedom in terms of ‘negative freedom’. Freedom<br />

involve’s ‘doing one’s duty’. For instance, parents instruct children how <strong>to</strong> be<strong>have</strong>, <strong>the</strong>y are<br />

not constraining <strong>the</strong>ir liberty, but providing guidance for <strong>the</strong>ir children’s benefit.<br />

2. An organic view of society: onservatives <strong>have</strong> <strong>thought</strong> of society as a living thing,<br />

whose parts work <strong>to</strong>ge<strong>the</strong>r just as <strong>the</strong> brain, heart, lungs and liver do within a human<br />

organism. Organisms d<strong>if</strong>fer from artefacts or macines in two respects. a). organisms are not<br />

simply of collection of individual parts. b). orgainsims are shaped <strong>by</strong> natural fac<strong>to</strong>rs ra<strong>the</strong>r<br />

than human ingenuity.<br />

3. Organic ideas regard <strong>the</strong> family as <strong>the</strong> most basic institution of <strong>the</strong> society. It also<br />

underpins <strong>the</strong> conservative defence of established values. Conservative <strong>have</strong> feared moral<br />

and cultural pluralism and called for a common culture and shared values. Finally, Nations,<br />

like families are formed naturally.<br />

Hierarchy and Authority<br />

1. Hierarchy: Conservatives <strong>have</strong> believed <strong>the</strong> society is naturally hierarchical,<br />

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characterized <strong>by</strong> fixed or established social gradations. Social equality is rejected as<br />

undesirable and unachievable. Power, status and property are always unequally distributed.<br />

Conservatives agrees wit liberals in accepting natural inequality amonst individuals. But for<br />

liberals this leads <strong>to</strong> a belief of meri<strong>to</strong>cracy. Conservatives <strong>have</strong> believed that inequality is<br />

more deep-rooted. It is not merely a consequence of individual d<strong>if</strong>erences. Burke, for<br />

example, embraced <strong>the</strong> idea of a ‘natural asis<strong>to</strong>cracy’. Just as <strong>the</strong> brain, <strong>the</strong> heart and <strong>the</strong><br />

liver all perform very d<strong>if</strong>ferent funtions within a body, <strong>the</strong> various classes and groups also<br />

<strong>have</strong> <strong>the</strong>ir own spec<strong>if</strong>ic roles. Genuine social equality is <strong>the</strong>refore a myth. Hierarchy and<br />

organicism <strong>have</strong> invested in conservatism a tendency <strong>to</strong>wards paternalism.<br />

2. Authority.Conservatives do not accept <strong>the</strong> liberal belief that authority arises out of a<br />

contract made <strong>by</strong> free individuals. They believe that authority, like society, develops<br />

naturally. Parents v.s. children. Authority develops from natural necessity. Such authority<br />

can only be imposed ‘from above’. This has led conservatives <strong>to</strong> place special emphasis<br />

upon leadership and discipline. Leadership is <strong>the</strong> capacity <strong>to</strong> give direction and provide<br />

inspiration for o<strong>the</strong>rs. Discipline is not just mindless obedience but a willing and healthy<br />

respect for authority.<br />

Property<br />

1. Liberals believe that property reflects merit. Property <strong>the</strong>refore is ‘earned’. This<br />

doctrine has an attraction for conservatives who regard <strong>the</strong> ability <strong>to</strong> accumulate wealth as an<br />

important economic incentive. Nefer<strong>the</strong>less, conservatives also hold that property has<br />

psychological and social advantages. For example, it provides security. Property ownership<br />

gives people a sense of confidence and assurance, and provides individuals with a source of<br />

protection. Therefore conservatives believe that thr<strong>if</strong>t( 節 約 )is a virtue in itself and <strong>have</strong><br />

sought <strong>to</strong> encourage private savings and investment in property.<br />

2. Property promotes a range of important social values. Those who possess and enjoy<br />

<strong>the</strong>ri own property are more likely <strong>to</strong> respet <strong>the</strong> property of o<strong>the</strong>rs. They will also be aware<br />

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that property must be safeguarded from disorder and lawlessness. Property owners <strong>the</strong>refore<br />

<strong>have</strong> a ‘stake’ in society; <strong>the</strong>y <strong>have</strong> an interest in maintaining law and order. In this sense,<br />

property ownership can promote what <strong>the</strong> ‘conservative values of respect for law, authority<br />

and social order.<br />

3. A deeper moral reason for holding property is that it is an extension of an individual’s<br />

personality. People ‘realise’ <strong>the</strong>mselves in what <strong>the</strong>y own. Possessions are not merely<br />

external objects, but also reflect something of owner’s personality and character. This is why<br />

burglary( 夜 盜 )is a crime since it is not just a property violation but a personal violation.<br />

4. Conservative, however, do not hold <strong>the</strong> view of laissez-faire. Liberals believe that each<br />

individual has an absolute right <strong>to</strong> use <strong>the</strong>ir property. Conservatives <strong>have</strong> traditionally<br />

argued that all rights entail obligations. Property is not an issue for <strong>the</strong> individual alone, but<br />

is also of importance <strong>to</strong> society. The right of <strong>the</strong> individual must be balanced against <strong>the</strong><br />

well-being of society or nation. So <strong>the</strong> freedom of <strong>the</strong> business <strong>have</strong> <strong>to</strong> be curtailed( 縮 短 )<br />

when government intervenes <strong>the</strong> market. Fur<strong>the</strong>rmore, property is not merely <strong>the</strong> creation of<br />

<strong>the</strong> present generation. Much of it has <strong>been</strong> passed down from earlier generations. In this<br />

sense, <strong>the</strong> present generation is <strong>the</strong> cus<strong>to</strong>dian of <strong>the</strong> wealth of <strong>the</strong> nation and has a duty <strong>to</strong><br />

preserve and pass on it for <strong>the</strong> benefit of future generations.<br />

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