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The Meme Machine

TheMemeMachine1999

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THE EVOLUTION OF CULTURE 27<br />

modern hunter-gatherers have been estimated to spend only about fifteen hours a<br />

week hunting and have plenty of time for leisure. This is despite the fact that<br />

they have been pushed into marginal environments far poorer than those in<br />

which our ancient ancestors probably lived. Why would people the world over<br />

have given up an easier life in favour of a life of toil and drudgery?<br />

Tudge assumes ‘that agriculture arose because it was favoured by natural<br />

selection’ (1995, p. 274) and therefore looks for a genetic advantage. He<br />

suggests that because farming produces more food from a given area of land,<br />

farmers will produce more children who will encroach on neighbouring huntergatherer’s<br />

lands and so destroy their way of life. For this reason, once farming<br />

arrives no one has the luxury of saying ‘I want to keep the old way of life’.<br />

However, we know from the skeletons of early farmers that they were<br />

malnourished and sickly. So was there really a genetic advantage?<br />

<strong>Meme</strong>tics allows us to ask a different question. That is, why were farming<br />

practices successful as memes? In other words, how did these particular memes<br />

get themselves copied? <strong>The</strong> answers might include their benefits to human<br />

happiness or to human genes, but are not confined to those possibilities. <strong>Meme</strong>s<br />

can spread for other reasons too, including less benign ones. <strong>The</strong>y might spread<br />

because they appear to provide advantages even when they do not, because they<br />

are especially easily imitated by human brains, because they change the selective<br />

environment to the detriment of competing memes, and so on. With a meme’s<br />

eye view we ask not how inventions benefit human happiness or human genes,<br />

but how they benefit themselves.<br />

Turning to more modern technology, from the invention of the wheel to the<br />

design of cars, there is plenty of evidence that innovations evolve in the sense<br />

that they arise from what went before. In <strong>The</strong> Evolution of Technology, George<br />

Basalla (1988) develops an evolutionary account of the way in which hammers,<br />

steam engines, trucks and transistors have come about. Playing down the<br />

importance of heroic inventors he emphasises the gradual process of change<br />

through imitation and variation. For example, many features of wooden<br />

buildings were reproduced in stone by the Greeks, the first iron bridge built in<br />

the late 1770s was modelled on woodworking practices, and even the humble<br />

plastic bucket often still shows signs of its origins in metal. Transistors were<br />

only gradually miniaturised and radio signals very gradually transmitted further<br />

and further.<br />

Basalla questions the idea of technology making progress towards any grand<br />

goal such as ‘the advancement of humanity’ or ‘the overall betterment of the

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