The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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236 THE MEME MACHINE<br />
language and our memetic environment, we are all repositories of vast numbers<br />
of memes, some of them simply pieces of stored information, others organised<br />
into self-protecting memeplexes. <strong>The</strong> memes themselves have come from other<br />
people and will, if we speak and write and communicate, go on into yet more<br />
people. We are the temporary conglomerations of all these replicators and their<br />
products in a given environment.<br />
<strong>The</strong>n there is the self we think we are. Among all these memeplexes is an<br />
especially potent one based around the idea of an inner self. Each selfplex has<br />
been put together by the processes of memetic evolution acting in the relatively<br />
short period of one human lifetime. ‘I’ am the product of all the memes that<br />
have successfully got themselves inside this selfplex – whether because my<br />
genes have provided the sort of brain that is particularly conducive to them, or<br />
because they have some selective advantage over other memes in my memetic<br />
environment, or both. Each illusory self is a construct of the memetic world in<br />
which it successfully competes. Each selfplex gives rise to ordinary human<br />
consciousness based on the false idea that there is someone inside who is in<br />
charge.<br />
<strong>The</strong> ways we behave, the choices we make, and the things we say are all a<br />
result of this complex structure: a set of memeplexes (including the powerful<br />
selfplex) running on a biologically constructed system. <strong>The</strong> driving force behind<br />
everything that happens is replicator power. Genes fight it out to get into the<br />
next generation, and in the process biological design comes about. <strong>Meme</strong>s fight<br />
it out to get passed on into another brain or book or object, and in the process<br />
cultural and mental design comes about. <strong>The</strong>re is no need for any other source<br />
of design power. <strong>The</strong>re is no need to call on the creative ‘power of<br />
consciousness’, for consciousness has no power. <strong>The</strong>re is no need to invent the<br />
idea of free will. Free will, like the self who ‘has’ it, is an illusion. Terrifying as<br />
this thought seems, I suggest it is true.<br />
Free mid<br />
Benjamin chose cornflakes this morning for breakfast. Why? He did so because<br />
he is a human with human tastes and the genetic make-up that inclines him<br />
towards carbohydrates in the morning, especially this morning when he was<br />
rather hungry. He lives in a rich society where cornflakes have been invented<br />
and he has enough money to buy them. He responds positively to the picture on<br />
the packet and the advertisements he sees. <strong>Meme</strong>s and genes together produced<br />
this behaviour in this environment. If asked, Benjamin will say that he chose the