The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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THE ULTIMATE MEMEPLEX 233<br />
computer, and my favourite pictures. I am not just a living creature, but all these<br />
things as well; and they are things that would not exist without memes and<br />
would not matter without ‘me’.<br />
An interesting consequence of all this is that beliefs, opinions, possessions<br />
and personal preferences all bolster the idea that there is a believer or owner<br />
behind them. <strong>The</strong> more you take sides, get involved, argue your case, protect<br />
your possessions, and have strong opinions, the more you strengthen the false<br />
idea that there is not only a person (body and brain) talking, but an inner self<br />
with esoteric things called beliefs. <strong>The</strong> self is a great protector of memes, and<br />
the more complex the memetic society in which a person lives, the more memes<br />
there are fighting to get inside the protection of the self.<br />
As the number of memes we all come across increases, so there are more and<br />
more chances for memes to provoke strong reactions and get passed on again.<br />
<strong>The</strong> stakes are thereby raised, and memes must become ever more provocative<br />
to compete. <strong>The</strong> consequence is that stress levels increase as we are bombarded<br />
by memes that have successfully provoked other people. We acquire more and<br />
more knowledge, opinions, and beliefs of our own, and in the process become<br />
more and more convinced that there is a real self at the centre of it all.<br />
<strong>The</strong>re is no ‘I’ who ‘holds’ the opinions. <strong>The</strong>re is a body that says ‘I believe<br />
in being nice to people’, and a body that is (or is not) nice to people. <strong>The</strong>re is a<br />
brain that can store knowledge of astrology and the tendency to talk about it, but<br />
there is not in addition a self who ‘has’ the belief. <strong>The</strong>re is a biological creature<br />
who eats yoghurt every day but there is not in addition a self inside who loves<br />
yoghurt. As the memosphere becomes more and more complicated, selves<br />
follow suit. To function in our society we are all expected to hold opinions on<br />
science, politics, the weather, and relationships; to hold down a job, bring up a<br />
family, read the paper, and enjoy our leisure time. With constant memetic<br />
bombardment our lives and our selves become more and more stressful and<br />
complicated. But this is a ‘Red Queen’ process. No one benefits because<br />
everyone has to keep running just to stay in the same place. I wonder just how<br />
much memetic pressure selfplexes can take before they blow apart, become<br />
unstable, or divide into fragments. <strong>The</strong> unhappiness, desperation, and<br />
psychological ill-health of many modern people may reveal just this. Today’s<br />
psychotherapy is a kind of memetic engineering, but it is not based on sound<br />
memetic principles. That is something for the future.<br />
In conclusion, the selfplex is successful not because it is true or good or<br />
beautiful; nor because it helps our genes; nor because it makes us happy. It is<br />
successful because the memes that get inside it persuade us (those poor