The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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THE ULTIMATE MEMEPLEX 221<br />
Of course, this is both practically and conceptually daft. Unless we can<br />
identify this inner self the experiment could not be done, and even then it<br />
implies a further self to do the choosing. However, the point is this. I bet you<br />
did make a choice and I bet you chose to keep your inner self. However daft the<br />
notion is, we seem to have it, and have it bad. We think of ourselves as<br />
something separate from our brains and bodies. This is what needs explaining,<br />
and so far we are not getting on very well.<br />
This problem applies to any scientific theory that leaves the sense of self out<br />
of the picture. <strong>The</strong> most thorough-going reductionist view of this kind is what<br />
Nobel laureate Francis Crick calls ‘<strong>The</strong> Astonishing Hypothesis’:<br />
<strong>The</strong> Astonishing Hypothesis is that ‘You’, your joys and your sorrows, your<br />
memories and your ambitions, your sense of personal identify and free will, are in<br />
fact no more than the behavior of a vast assembly of nerve cells and their<br />
associated molecules. As Lewis Carroll’s Alice might have phrased it: ‘You’re<br />
nothing but a pack of neurons’ (Crick 1994, p. 3).<br />
<strong>The</strong>re are at least two problems with this. First, you do not feel like a pack of<br />
neurons. So what the theory needs, and does not provide, is an explanation of<br />
how a pack of neurons comes to believe that it is actually an independent<br />
conscious self. Second, the theory does not say which neurons. It cannot be all<br />
neurons because did am not consciously aware of most of what goes on in my<br />
brain; ‘I’ do not identify with the neurons that control glucose levels in my<br />
blood or the fine movements that keep me sitting up straight. On the other hand<br />
if you try to identify ‘self’ neurons you are doomed to trouble. All neurons look<br />
much the same under the microscope and all of them are doing something all the<br />
time regardless of what ‘I’ am doing. Crick is working on the theory that<br />
neurons bound together by simultaneous firing at 40 cycles per second form the<br />
basis for visual awareness, but this is not the same as a theory of a conscious<br />
self.<br />
Note that this theory is more reductionist than many others. Crick not only<br />
assumes that you are utterly dependent upon the actions of nerve cells – most<br />
neuroscientists assume that – but that you are nothing but the pack of neurons.<br />
Other scientists assume that new phenomena may emerge from simpler ones,<br />
and cannot be understood by understanding the underlying neurons and their<br />
connections. For example, we cannot understand human intentions, motivations,<br />
or emotions just by obsessing the behaviour and connections of neurons, any<br />
more than we can understand the activity of a desktop computer by looking at its<br />
chips and circuits. On this more common view the intentions depend completely