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The Meme Machine

TheMemeMachine1999

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CHAPTER 17<br />

<strong>The</strong> ultimate memeplex<br />

‘We, alone on earth, can rebel against the tyranny of the selfish replicators’. So<br />

ends Dawkins’s book <strong>The</strong> Selfish Gene in which the whole idea of memes<br />

began. But who is this ‘we’? That is the question I want to ask now. <strong>The</strong><br />

‘ultimate memeplex’ of my title is no science fiction futuristic invention, but our<br />

own familiar self.<br />

Think for a moment about yourself. I mean the ‘real you’, the inner self, that<br />

bit of yourself that really feels those heartfelt emotions, the bit of you that once<br />

(or many times) fell in love, the you that is conscious and that cares, thinks,<br />

works hard, believes, dreams and imagines; I mean who you really are. Unless<br />

you have thought about this a good deal you probably jump to many conclusions<br />

about your self – that it has some kind of continuity and persists through your<br />

life, that it is the centre of your consciousness, has memories, holds beliefs and<br />

makes the important decisions of your life.<br />

Now I want to ask some simple questions about this ‘real you’. <strong>The</strong>y are:<br />

What am I? Where am I? What do I do?<br />

What am I?<br />

You may be one of the large majority who believes in the existence of a soul or<br />

spirit. Ethnographic studies show that most cultures include notions of a soul or<br />

spirit, nearly half believing that the soul can separate from the body (Sheila<br />

1978). Surveys show that in the United States 88 per cent believe in a human<br />

soul, and in Europe 61 per cent, figures in line with high levels of belief in God,<br />

life after death, and supernatural phenomena (Gallup and Newport 1991;<br />

Humphrey 1995). Presumably, people assume that the soul is their inner self or<br />

‘real me’ and will survive when their body dies.<br />

<strong>The</strong>re is a long history of philosophers and scientists brining to make sense of<br />

such a view. In the seventeenth century, the French philosopher René Descartes<br />

took a wonderfully sceptical view of the world, doubting every belief and<br />

opinion he had. He decided to treat everything as though it were absolutely false<br />

‘untie I have encountered something which is certain, or at least, if I can do

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