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The Meme Machine

TheMemeMachine1999

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200 THE MEME MACHINE<br />

them in heaven. A society in which brave young men are prepared to die for<br />

their beliefs is likely to win a war against a society in which they are more<br />

concerned about protecting themselves or avenging their family. Such a victory<br />

is a victory for the memes that created the difference in the first place, and for<br />

the genes of the survivors.<br />

We can now see why group selection might be important in memetics.<br />

Religions are a good example of a mechanism that decreases within-group<br />

differences, while increasing between-group differences and rates of group<br />

extinction. In many religions conformity is encouraged, forbidden behaviours<br />

are punished, differences between believers and unbelievers are exaggerated,<br />

fear or hatred of people with other beliefs is nurtured, and migration to a<br />

different religion made difficult or impossible. Wars between religious groups<br />

are common and in our evolutionary history many groups have lived or died for<br />

their religion. All this makes it more likely that group selection has occurred. If<br />

there were genetic differences between the groups to start with, then the survival<br />

of some groups and extinction of others would have had effects on the gene<br />

pool. In this case we could say that the religious memes have driven the genes.<br />

This is likely to be most interesting if, for example, there was some genetic<br />

reason why one group took up one religion while a different group took up a<br />

different religion. Let us imagine two neighbouring groups of early hominids in<br />

which, by chance, one group had more of a genetic tendency to want to bury<br />

their dead in elaborate ways. This is not at all far-fetched if you remember that<br />

digging and burying behaviour is under genetic control in many species, from<br />

worms and wasps to rabbits and dogs. This genetic propensity then encouraged<br />

these people to develop a religion based on ancestor worship and an afterlife –<br />

we can call them the ‘Afterlifers’. Meanwhile, the other group developed a<br />

religion based on worshipping nature spirits – we can call them the ‘Naturists’.<br />

<strong>The</strong> Afterlifers then developed a taste for war, believing their ancestors’ spirits<br />

would aid them, and that they would individually go to heaven if they killed an<br />

enemy, whereas the Naturists just got on with their own interests. In<br />

consequence, the Afterlifers won more of the wars against the Naturists; their<br />

memes spread – and so did their genes. Genes for the original ritual burying<br />

behaviour were selected for by group selection driven by memes.<br />

I am not suggesting that this precise series of events has actually happened,<br />

but that this general mechanism could have shaped human nature and given us<br />

our religious tendencies. <strong>The</strong> principle is a general one and could theoretically<br />

apply to all kinds of genetic predispositions, such as conformity, having

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