The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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RELIGIONS AS MEMEPLEXES 197<br />
<strong>The</strong>re are several ways in which memes might have influenced genes. Priests<br />
attain power and status by predicting (or appearing to predict) weather, disease,<br />
or crop failures; by building or being associated with temples and other grand<br />
buildings; by wearing expensive and impressive clothes; and by claiming<br />
supernatural powers. In many cultures the priests or rulers are given divine<br />
status. We know that women prefer to mate with high-status men, and that these<br />
men leave more offspring, either by having more wives or by fathering children<br />
by women who are not their wives. Even in societies in which the priesthood is<br />
celibate and could not (or at least should not) pass on their genes, other people<br />
could acquire power by association. If this religious behaviour helped people<br />
acquire more mates, then any genes that inclined them to be more religious in<br />
the first place would also flourish. In this way genes for religious behaviour<br />
would increase because of religious memes.<br />
<strong>The</strong> idea of ‘genes for religious behaviour’ is not at all implausible – all it<br />
means is genes that make people more inclined towards religious beliefs and<br />
behaviour. Brain development is under genetic control and it is known that<br />
some brains are more prone to religious belief and experience than others. For<br />
example, people with unstable temporal lobes are more likely to report mystical,<br />
psychic and religious experiences, and to believe in supernatural powers, than<br />
those with stable temporal lobes (Persinger 1983). Like many other<br />
psychological variables, religiosity is known to have a heritable component even<br />
today. For example, identical twins are more similar in religiosity than nonidentical<br />
twins or siblings. In our past there may have been as much genetically<br />
controlled variation in religious behaviour as there is now, or even more. If so,<br />
two effects are possible. First, the memetic environment could have influenced<br />
whether genes for religious behaviour were positively selected or not (increasing<br />
or decreasing religious behaviour in general). Second, the religion of the time<br />
could have influenced the kinds of genes that survived (i.e. those that produced<br />
the kind of religious behaviour best suited to that religion). That would be<br />
memetic driving at work.<br />
Group selection<br />
<strong>The</strong>re is another way in which religious memes might conceivably drive the<br />
genes: through group selection. <strong>The</strong> whole concept of group selection has had a<br />
troubled history and been beset by controversy. Earlier this century it was<br />
invoked to explain all kinds of behaviours that might conceivably benefit groups<br />
or societies, and biologists often appealed to ‘group adaptations’ or ‘the good of