08.09.2015 Views

The Meme Machine

TheMemeMachine1999

TheMemeMachine1999

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

RELIGIONS AS MEMEPLEXES 197<br />

<strong>The</strong>re are several ways in which memes might have influenced genes. Priests<br />

attain power and status by predicting (or appearing to predict) weather, disease,<br />

or crop failures; by building or being associated with temples and other grand<br />

buildings; by wearing expensive and impressive clothes; and by claiming<br />

supernatural powers. In many cultures the priests or rulers are given divine<br />

status. We know that women prefer to mate with high-status men, and that these<br />

men leave more offspring, either by having more wives or by fathering children<br />

by women who are not their wives. Even in societies in which the priesthood is<br />

celibate and could not (or at least should not) pass on their genes, other people<br />

could acquire power by association. If this religious behaviour helped people<br />

acquire more mates, then any genes that inclined them to be more religious in<br />

the first place would also flourish. In this way genes for religious behaviour<br />

would increase because of religious memes.<br />

<strong>The</strong> idea of ‘genes for religious behaviour’ is not at all implausible – all it<br />

means is genes that make people more inclined towards religious beliefs and<br />

behaviour. Brain development is under genetic control and it is known that<br />

some brains are more prone to religious belief and experience than others. For<br />

example, people with unstable temporal lobes are more likely to report mystical,<br />

psychic and religious experiences, and to believe in supernatural powers, than<br />

those with stable temporal lobes (Persinger 1983). Like many other<br />

psychological variables, religiosity is known to have a heritable component even<br />

today. For example, identical twins are more similar in religiosity than nonidentical<br />

twins or siblings. In our past there may have been as much genetically<br />

controlled variation in religious behaviour as there is now, or even more. If so,<br />

two effects are possible. First, the memetic environment could have influenced<br />

whether genes for religious behaviour were positively selected or not (increasing<br />

or decreasing religious behaviour in general). Second, the religion of the time<br />

could have influenced the kinds of genes that survived (i.e. those that produced<br />

the kind of religious behaviour best suited to that religion). That would be<br />

memetic driving at work.<br />

Group selection<br />

<strong>The</strong>re is another way in which religious memes might conceivably drive the<br />

genes: through group selection. <strong>The</strong> whole concept of group selection has had a<br />

troubled history and been beset by controversy. Earlier this century it was<br />

invoked to explain all kinds of behaviours that might conceivably benefit groups<br />

or societies, and biologists often appealed to ‘group adaptations’ or ‘the good of

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!