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The Meme Machine

TheMemeMachine1999

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170 THE MEME MACHINE<br />

persuades its followers to be more altruistic will spread because of the altruism<br />

trick-.<br />

I was once cycling in a park in Bristol when my bicycle chain fell off.<br />

Before I could jump off to put it back two young men raced up to me, politely<br />

offered help, expertly put the chain back on, and stood smiling kindly at me.<br />

‘Thank you very much’, I said, feeling a little bewildered. For I had never seen<br />

them before and I was not a ravishing sight in my Felix-the-cat bike helmet.<br />

God was soon on their lips, quickly followed by Joseph Smith and Salt Lake<br />

City. <strong>The</strong> Mormon faith is ably and deliberately spread by the altruism trick. It<br />

doesn’t work on everyone, but it works well enough to keep the memes alive.<br />

<strong>The</strong> altruism trick works like this. Take a political party, a religious sect, a<br />

cult, a local benevolent society, or any complex belief system. Incorporate<br />

within it the idea that its followers should do good works. <strong>The</strong>se good works<br />

will then make the followers more likeable and so people will copy them –<br />

copying in the process all the other memes in the belief system. Of course, this<br />

mechanism does involve actual ‘good works’, as did Geldof and Diana. Others<br />

only give the appearance of doing good, or just persuade their followers to think<br />

they are doing good. Others exploit the sense of obligation induced by giving<br />

gifts – the proselyte does you a good turn, you now feel obligated to him, and<br />

the obvious way to repay this obligation is to do what he wants, that is, to take<br />

on his memes (or at least give the appearance of doing so). <strong>The</strong>re are many<br />

variations on this basic ‘altruism trick’. I will consider how some of them work,<br />

as well as further implications of Allison’s (1992) beneficent norms, when<br />

dealing in more detail with religions.<br />

Note that this trick effectively makes people work for the memes they carry.<br />

People who join the cults or adopt the ideologies give away their possessions, do<br />

good works, or help others, because this helps copy the memes that have<br />

infected them. Other people then copy them and they also begin to work for the<br />

memes. This is one reason why memeplexes that use this trick have survived in<br />

the past and why there are so many of them around now. This is the second time<br />

we have met the idea of people working for their memes (the first was in relation<br />

to sex and spreading memes rather than genes) and we will meet it again. In this<br />

sense we can say that the memes are driving human behaviour.<br />

If this seems frightening then we need to ask ourselves why. What does<br />

drive human behaviour? Much of the antagonism towards Darwinism,<br />

sociobiology, and indeed any science of human behaviour, stems from an<br />

apparent desire to see ourselves as magical autonomous agents in charge of our<br />

own destinies. I shall tackle the basis of this view later, but for now just say that

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