The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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160 THE MEME MACHINE<br />
he-best-imitator’ spreads. In practice, this means mating with those people who<br />
have the most fashionable (and not just the most useful) memes, and we can now<br />
see that altruism is one of the factors that determined which memes come to be<br />
fashionable.<br />
So Kev, the meme-fountain, will not only make more friends and spread<br />
more memes, but since these memes are fashionable he will also attract a better<br />
mate and pass on the genes that made him altruistic in the first place. This<br />
means that insofar as the originally altruistic behaviour depended on genetic<br />
differences, these will be passed on to more offspring, and so altruistic<br />
behaviour will spread genetically, as well as memetically. Note that this process<br />
entails the memetic-driving of genes for altruism rather than just memes driving<br />
memes for altruism as described above. By this process genes for human<br />
altruism could have been meme-driven – making us genetically more altruistic<br />
than we should otherwise be.<br />
Note also that this possibility arises because two strategies coincide – ‘imitate<br />
the altruist’ and (because altruism memes are imitated and become fashionable)<br />
‘mate-with-the-altruist’. <strong>The</strong> same does not apply for Allison’s beneficent<br />
norms because they depend on the strategy ‘mate-with-the-successful’, which is<br />
directly in the interests of the genes, and is in any case widespread. In other<br />
words, for Allison’s rules the outcome will be similar whether just genes were<br />
involved, or memes as well.<br />
I suggested that ‘imitate-the-altruist’ had two consequences: spreading<br />
altruism memes and spreading other memes associated with altruists. <strong>The</strong> same<br />
applies to the memetic driving of genes. So, not only might genes for altruism<br />
be favoured but, by the quirks of history, other genes might be affected. For<br />
example, let us suppose that there was some genetic components to Kev’s choice<br />
of blue feathers (differences in colour vision, for example). Blue-feathered<br />
arrows became popular because they first appeared on Kev, and Kev was a<br />
generous person. Now people not only copy the feathers, but they preferentially<br />
mate with people who have the fashionable blue-feathered arrows. Thus, the<br />
genes for preferring blue feathers may now have an advantage, and, if the<br />
fashion were maintained for enough generations, gene frequencies might start to<br />
change. Note that there need be nothing intrinsically better about having bluefeathered<br />
arrows. <strong>The</strong> whole process began only because it was an altruistic<br />
person who started the fashion.<br />
I have no idea whether memetic-driving of this kind has ever taken place or<br />
not. <strong>The</strong>re is some observational evidence that human infants show a tendency<br />
to share (as well as to be selfish of course) at a young age, while infants of other<br />
primate species do not, suggesting an innate basis. Certainly, humans have a far<br />
more cooperative society than any other species, apart from the social insects