The Meme Machine
TheMemeMachine1999
TheMemeMachine1999
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112 THE MEME MACHINE<br />
artificial intelligence has proved that it could not be so, because an all-purpose<br />
general perception machine just cannot get around in the world. To live and<br />
feed and reproduce at all it is essential to be able to see objects, track them,<br />
grasp them, identify individuals, discriminate between the sexes, and so on.<br />
None of this can be done at all without mechanisms for dividing up the world in<br />
relevant ways. <strong>The</strong> world itself can potentially be divided up in an infinite<br />
number of ways. Our brains must have, and do have, ways of limiting this<br />
potential. <strong>The</strong>y have object-recognition modules, colour-perception systems,<br />
grammar modules, and so on (Pinker 1997). <strong>The</strong> way we experience the world<br />
is not ‘the way it really is’ but the way that has proved useful to natural selection<br />
for us to perceive it.<br />
Similarly, learning is not some all-purpose general ability that starts from<br />
scratch. Even where imitation is concerned this has proved to be true. In the<br />
1940s and 1950s, when learning theory was being applied to almost every aspect<br />
of behaviour, psychologists assumed that imitation itself must be learned by<br />
being rewarded. <strong>The</strong>y strongly denied any claims of an ‘imitation instinct’ and<br />
poked fun at older theories of human instinctive behaviour (Miller and Dollard<br />
1941). This was, in the circumstances, understandable. <strong>The</strong>se early theories had<br />
included instincts such as a girl’s instinct to pat and tidy her hair or, when<br />
thrown a ball while sitting, to part her legs and catch it in her skirt.<br />
Nevertheless, they were wrong about imitation. Recent research shows that<br />
babies begin to imitate facial expressions and gestures from an early age whether<br />
they are rewarded or not. Babies are able to mimic facial expressions they see<br />
and sounds they hear when they are too young to have learned by practice or by<br />
looking in mirrors (Meltzoff 1990). Successfully imitating something seems to<br />
be rewarding in itself. We can see now, as the behaviourists could not, why so<br />
much of our behaviour has to be instinctive. <strong>The</strong> world is too complicated to<br />
cope with if we have to learn everything from scratch. Indeed, learning itself<br />
cannot get off the ground without inbuilt competencies. We humans have more<br />
instincts than other species, not fewer. As Steven Pinker puts it ‘complexity in<br />
the mind is not caused by learning; learning is caused by complexity in the<br />
mind’ (1994, p. 125).<br />
<strong>The</strong> old SSSM is clearly being overthrown by the evidence, as some<br />
delightful examples can show. One concerns the naming of colours.<br />
Anthropologists, working in the old SSSM mode, had long taken colour naming<br />
to be a perfect example of cultural relativism. Lots of languages had been<br />
studied and wide variation found in the words used to describe colours. In the<br />
early 1950s, for example, Verne Ray gave colour samples to sixty native