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PAGE EIGHT THE FIAT LUX, ALFRED, NEW YORK TUESDAY, OCTOBER 16, 1962<br />

Editorials...<br />

Action taken by the Student Senate last Tuesday in sending<br />

a letter of support to James Meredith was a vital and necessary<br />

step in creating student interest and opinion on issues wihch,<br />

wlhile not directly affecting ther lives, will shape the future<br />

moral and political climate of the United States.<br />

Mississippians may choose to wave Confederate battle flags<br />

and shout the slogans of states'Jrights, but these are relics and<br />

•logans of the past—they will not solve the problems of the present<br />

and future. States certainly have certain legal rights, but<br />

these can never be allowed to supercede the rights of the nation<br />

as a whole, even when direct intervention by the Federal Government<br />

becomes a necessity. Some Southern communities find<br />

it difficult to believe, but there are not 50 sovereign states in<br />

this union; there is one sovereign Federal Government and 50<br />

states owing allegiance to that government. Any other idea of<br />

government for this country died in 1865.<br />

In direct contrast to the Mississippi racial situation is that<br />

existing in Tanganyika. Where the Negro currently rules, so<br />

also rules relative racial cooperation in achieving stable government<br />

and in working for the country's future. Tankanyika's<br />

leading citizen, Julius Nyerere, has not shouted for the removal<br />

of all whites from the country, but instead has realized that the<br />

talents of British civil service workers are necessary if his country<br />

is to prosper. And the British are generally willing to cooperate<br />

for a better Tanganyika. Alone, neither race could perform<br />

the task; together there is every possibility they will succeed.<br />

Admittedly, the calm in Tanganyika does not exist in all<br />

other African nations, but it does prove that when both races<br />

are willing to cooperate, harmony can be achieved. Investigation<br />

will show that in most nations where violence between races has<br />

occurred, an effort was made to force the Negro to accept<br />

second-class citizenship; to prevent him from occupying important<br />

government positions. Violence decreases in direct proportion<br />

to the amount of cooperation and trust offered.<br />

If the above pattern can be followed successfully in other<br />

nations, can it not be adopted and followed also in the United<br />

States? Certainly there is no easy way to erase a centuries old<br />

social system in the South, but an effort must be made, and if<br />

all other means fail, then force must be used to insure equal<br />

opportunity for all. It is Utopian to claim that all men are equal,<br />

but it is not Utopian to insist that everyone must have an equal<br />

chance to prove his ability. The United States must be patient<br />

with the problems of the South, but it cannot be patient forever.<br />

• • • • •<br />

Finally, a few comments on President Silverstein's method<br />

of conducting Senate meetings. We cannot help but wonder of<br />

affirmative leadership would not give more direction and purpose<br />

to the Senate. Silverstein seems to feel it necessary to offer<br />

several apologies for every motion he approves and supports.<br />

It is impossible to keep all of the people happy all of the time—<br />

why try f<br />

R. J.<br />

Published every Tuesday of<br />

the school year by a student<br />

staff. Entered as second class<br />

matter 0«t. 9, 1818, at the<br />

Post Office In <strong>Alfred</strong>, New<br />

York, under Act of Uarch 8,<br />

1879.<br />

Fiat Lux<br />

ZU<br />

Represented for national advertising<br />

by National Advertising<br />

Service, Inc., 420 Madison<br />

Avenue, New York City,<br />

New York. Subscription $6<br />

yearly.<br />

<strong>Alfred</strong> <strong>University</strong>'s Student Newspaper<br />

<strong>Alfred</strong>, New York, Tuesday, October 16, 1962<br />

EDITOR-IN-CHIEF — RONALD BERGER<br />

MANAGING EDITOR — ROBERT JOHNSON<br />

ASSOCIATE EDITOR — RANDA BERG<br />

ASSISTANT TO THE * * EDITOR • • • • — HARRIET FAIN<br />

News Eldtor — Carol Jaeger<br />

Associate News Editor — Rosemary Broccoli<br />

Feature Editor — Lin Bessett<br />

Copy Eldtor — Carol Neustadt<br />

Sports Editor — Joe Rosenberg<br />

Proof Editor — Carol Steinhäuser<br />

Photography Editor Carl Spoerer<br />

Business Manager — Yvonne Small<br />

Advertising Manager — Alan Mandel<br />

Circulation Managers — Vlckl Klein, Sue Martin<br />

NEWS STAFF<br />

B. Breillng, P. Brewster<br />

FEATURE STAFF<br />

K. Amsterdam, J. Karaslk, S. Skeates<br />

SPORTS STAFF<br />

D. Barrls, F. Cuneo, D. Gremberg, J. Higgins, J. Karlln, M. Kosser, H. Landau,<br />

E. Mandell, D. Place, R. Plesser, J. Wanderman, B. Waterhouse<br />

Copy — K. Jordan<br />

Cartoonist — R. Strauss<br />

Campus<br />

Pulse<br />

by Karen Amsterdam<br />

Question: What do you<br />

think of dating between<br />

members of different<br />

faiths? Does religion influence<br />

your own choice of<br />

dates?<br />

George Potter, Newark, N.Y.,<br />

Sr., LA<br />

The God of<br />

the Judeo-Chrls-<br />

11 a n tradition<br />

Is represented<br />

ias the epitome<br />

°f perfect love.<br />

Any religion or<br />

religious conviction that negates a<br />

natural affection has decay within<br />

Us basic tenets. v '<br />

Barbara Tripp, Penn Yan, N.Y.,<br />

Soph., LA<br />

I honestly don't think that it<br />

tmakes any difference. All religions<br />

are basically the same, with only a<br />

few variations. Why limit yourself<br />

to only one faith? It's simply being<br />

narrow-minded.<br />

Justin Schulman, Merrick,<br />

Sr., Ceramics<br />

Religion has<br />

never been the<br />

determining factor<br />

in my choice<br />

of dates. As far<br />

as dating between<br />

different<br />

faith iS concerned, I believe that<br />

there is nothing wrong with it either<br />

socially, ethically or morally.<br />

However, In the event that circumstances<br />

go beyond the dating stage,<br />

there may be serious problems<br />

which must be settled before a<br />

sound permanent relationship can<br />

be established.<br />

Kathleen Kupferer, Croton-on-<br />

Hudson, N.Y., Fr., Nurs.<br />

It doesn't bot<br />

h er me. It<br />

broadens your<br />

experience, and<br />

you can learn<br />

q u it e a bit.<br />

Sometimes it's<br />

fun to have an argument about It.<br />

What I definitely don't like is when<br />

a guy tries to force his religion<br />

on you, telling you it's the one and<br />

only.<br />

Charles Sherman, Horseheads,<br />

N.Y., Fr.,LA<br />

I can't see any<br />

reason why this<br />

should affect a<br />

person's dating,<br />

but if the persons<br />

involved<br />

fit should become<br />

serious, for sosial reasons beyond<br />

their control—what people outside<br />

might think—the unwritten laws'<br />

of society, trouble would develop.<br />

For our own good, it's wise to keep<br />

that in mind. Otherwise, there's<br />

nothing wrong. After all, you cannot<br />

first ask what their religions<br />

are before you meet people.<br />

Perci Lobb, Massapequa, L. I.,<br />

I think that<br />

interfaith dating<br />

is permissible<br />

while in college,<br />

but I don't believe<br />

that intermarriage<br />

is too<br />

good an idea.<br />

Therefore, if I were to become serioutf<br />

with anyone, he would have to<br />

be of my own faith.<br />

I. D. Cards<br />

I. D. cards have arrived in the<br />

Personell Deans' office. Residents<br />

of sororities, fraternities, and<br />

dormitories will receive their<br />

cards through their Head Resident.<br />

Those students not residing<br />

In the above residences can<br />

pick up their card at Dean of<br />

Men's office begining Wednesday,<br />

Oct. 17.<br />

From the Chair<br />

.by Fred Silverstein<br />

Due to the nature of changes in communication that the past<br />

fifty years have brought,- it is no longer possible to live in our<br />

society and not be concerned and interested in what is happening<br />

elsewhere in -the world. It is thus virtually impossible to divorce<br />

one's self from the major occurrences such as reaently<br />

transpired in Oxford, Mississippi.<br />

This is a situation which affects all of us, especially since<br />

we are students. The registration of James Meredith in the <strong>University</strong><br />

of Mississippi was a major break-through in the walls of<br />

academic segregation in the deep South. Mr. Meredith's enrollment<br />

was in compliance with the Supreme Court ruling and<br />

should have been accepted peacefully.<br />

Many people are well aware of the problems due to the existing<br />

southern social structure which this registration has caused.<br />

In the same light it is also true that southerners have been<br />

confronted with some social problems which citizens of the<br />

North have never faced. However, neither of these factors lessens<br />

to any degree the seriousness of the actions taken in barring<br />

Mr. Meredith's registration. The state of Mississippi had no<br />

right to contest the federal court ruling nor were they just in<br />

permitting the violence to materialize. This violence resulted in<br />

the deaths of two persons, the injury to several hundred others,<br />

and put Mr. Meredith's life in danger several times.<br />

This is the type of problem that the students of <strong>Alfred</strong><br />

should be concerned about. The violation of academic freedom<br />

directly relates to our lives as students and citizens of the<br />

United States of America. At the laslt Senate meeting the issue<br />

was discussed and the Senate decided to send three letters to<br />

Mississippi. The first letter was to James Meredith, declaring<br />

our encouragement and support for hm in his endeavors to become<br />

an accepted student at the <strong>University</strong> of Mississippi. The<br />

other two letters were to Governor Barnett and the President<br />

of the student body at the <strong>University</strong> requesting their cooperation<br />

and peaceful acceptance of federal law.<br />

These letters may not be directly instrumental in changing<br />

their feelings toward Mr. Meredith, but it makes them aware of<br />

the fact thatt people outside of Mississippi are aware of the<br />

problems in the South and are concerned about their solution.<br />

The letter to James Meredith is intended to convey to him the<br />

fact tht he does not stand alone in his struggle for recognition<br />

and equality.<br />

Who was playing "Hide and Seek" at Theta on Friday night?<br />

Why is C. F. called "Ducis"?<br />

B.G.—What is the epistemological reason for the "Speed of the<br />

Elevator"?<br />

Pi Alpha has been having unusual results from spaghetti recently.<br />

In Rome do as the Romans! Is that what happened in Naples<br />

this weekend?<br />

Is it true that Antonina Rocca will be our next Convocation<br />

speaker?<br />

Who lost their blue panties on Greene Hall's door—and whose<br />

pink ones were on the telephone pole?<br />

S. B., did you and L. M. enjoy the "Falls"?<br />

It is very hard to take shorthand in French, K. K. ?<br />

Beastie returned very suddenly to L. K. Who is responsible for<br />

that?<br />

It J. "T." M. going to get lavaliered soon? Which one will be<br />

the lucky one ?<br />

What attraction does the "Capitol" hold for B. G. and D. C.?<br />

K. J. K. has the makings of a good teacher.<br />

Social Synopsis<br />

Pinned:<br />

Margie Rex, '64, Sigma—Jon Rasweiler<br />

Lee Pearson '64—Dick Bedner<br />

Bill Nevins '63, Zappa Psi—Cindy Nead '64<br />

Mike McMahon '64, Kappa Psi—Cheryl '65, Pi Alpha<br />

Phil Stillman '64, Elan—Nancy Howes '65<br />

Nick Ferreri '64, Klan—Rosette Giambono '63, ABX<br />

Jed Denton '64, Klan—Patrica Wojie<br />

Lavaliered:<br />

Andrea Altemus '62—John Ruf. Maxon '65, Phi Bp<br />

Engaged:<br />

Ann Perkins—Wayne Anderson, Klan<br />

Ellen Wolfson '63—Alan Willsey '63, Klan

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